بحث:قفقاز

message: بافتار جمعیت قفقاز جنوبی در تاریخ ‏ (تغییر مسیر به قفقاز) ..

message: === ارمنیان ===
حضور ارمنیان به منطقه کنونی ارمنستان به هفتصدسال پیش از میلاد میرسد
R. Schmitt,"Armenia and Iran:Armenia Achaemenid Province, ",. Encyclopaedia Iranica, 
the Armenians settled, according to classical sources (beginning with Herodotus and Xenophon), in the east Anatolian mountains along the Araxes (Aras) river and around Mt. Ararat, Lake Van, Lake Rezaiyeh, and the upper courses of the Euphrates and Tigris; they extended as far north as the Cyrus (Kur) river. To that region they seem to have immigrated only about the 7th century B.C. 
. 
=== ایرانیان ===
حضور اقوام ایرانی به زمان مادها/هخامنشیان میرسد
Minorsky, Vladimir. “Studies in Caucasian history”, Cambridge University Press, 1957.
group unrelated to any of its great neighbours. However, the Persians penetrated into this region at a very early date in connection with the need to defend the northern frontier of the Iranian empire. Possibly already under the Achaemenids some measures were taken to protect the Caucasian passes against the invaders, but the memory of the fortification of the most important of them, Darband (in Armenian Ch’or, in Arabic al-Sul, but usually al-Bab) and of a series of “gates’* (i.e. fortified passes), is traditionally connected with the names of the Sasanian kings Kavat (in Arabic: Qubadh b. Firuz, A.D. 488-531) and his famous son Khusrau (Chosroes, Kisra) Anushirvan (A.D. 531-79). A brief account of these works will be found on p. 86. Apart from such feats of military engineering, the Sasanians strove to reinforce their northern frontier by organising vassal principalities of local tribes and by settling in its neighbourhood large numbers of their subjects, chiefly from the Caspian provinces. The titles Tabarsaran-shah, Khursan-shah, Vardan-shah, “the Lord of the Throne”(sarir), etc., found in Muslim historians (cf. Baladhuri, 207), refer to the first class of indigenous vassals, though even in this case some tribal names may have in view not the aboriginal inhabitants but the aristocracy of outsiders superimposed upon them. It is curious that the grandfather of Mardavij (the founder of the Ziyarid dynasty and a native of Gilan) bore the name (title?) of Vardan-shah, which points to the existence of a Vardan tribe or family.
The presence of Iranian settlers in Transcaucasia, and especially in the proximity of the passes, must have played an important role in absorbing and pushing back the aboriginal inhabitants. Such names as Sharvan, Layzan, Baylaqan, etc., suggest that the Iranian immigration proceeded chiefly from Gilan and other regions on the southern coast of the Caspian. In fact even in Roman times the presence of Daylamite mercenaries is attested as far as Pegamum in Asia Minor, and in the tenth century A.D. Daylam (i.e. the hilly part of Gilan, lacking fertility) became the prodigious reservoir of man-power from which the greater part of Persia and a considerable part of Mesopotamia, including Baghdad, were conquered.
The most obvious of the Gilanian names in the region interesting us is Layzan, now Lahlj, which is definitely connected with the homonymous Lahijan in Gilan, see Hudud al’Alam, p. 407.1 Similarly Baylaqan (probably *Bel-akan) is to be linked up with Baylaman in Gilan (Bel-man “home of the Bel-s”), see Muqaddasi, 372-3, etc. Sharvan itself (“place of the Shar-s”, Gurji-van, Kurdi-van in the same neighbourhood) must belong to the same series. Ibn Khurdadhbih, 118, and Ibn al-Faqih, 303, refer to a town in the district of Ruyan (between Gilan and Tabaristan, see E.I) called al-Shirriz, which may have been the metropolis of the contingent transplanted to Sharvan. According to Tabari III, 1014, Lariz and Shirriz, which his grandfather conquered, belonged to Daylam.
.  دولتهای ایرانی-تبار منطقه پیش از اسلام شامل دولتهای ماد و هخامنشی و اشکانی و ساسانی، و همچنین دولتهای محلی مهرانیان و خاندانهای اشکانی ارمنستان و آران میباشند. 
اغلب مردمان مسمان شهرنشین منطقه قفقاز در هزار سال پیش به زبانهای ایرانی و فارسی صحبت میکردند
История Востока. В 6 т. Т. 2. Восток в средние века. М., «Восточная литература», 2002.  (History of the East. In 6 volumes. Volume 2. Moscow, publishing house of the Russian Academy of sciences «East literature»): The polyethnic population of Albania left-bank at this time is increasingly moving to the Persian language. Mainly this applies to cities of Aran and Shirvan, as begin from 9th-10th centuries named two main areas in the territory of Azerbaijan. With regard to the rural population, it would seem, mostly retained for a long time, their old languages, related to modern Daghestanian family, especially Lezgin. (russian text: Пестрое в этническом плане население левобережнoй Албании в это время все больше переходит на персидский язык. Главным образом это относится к городам Арана и Ширвана, как стали в IX-Х вв. именоваться два главные области на территории Азербайджана. Что касается сельского населения, то оно, по-видимому, в основном сохраняло еще долгое время свои старые языки, родственные современным дагестанским, прежде всего лезгинскому. 
C. A. (Charles Ambrose) Storey and François de Blois (2004), "Persian Literature - A Biobibliographical Survey: Volume V Poetry of the Pre-Mongol Period.", RoutledgeCurzon; 2nd revised edition (June 21, 2004). ISBN 0947593470. Pg 363: "Nizami Ganja’i, whose personal name was Ilyas, is the most celebrated native poet of the Persians after Firdausi. His nisbah designates him as a native of Ganja (Elizavetpol, Kirovabad) in Azerbaijan, then still a country with an Iranian population, and he spent the whole of his life in Transcaucasia; the verse in some of his poetic works which makes him a native of the hinterland of Qom is a spurious interpolation." 
.
=== اقوام آلتایی ===
ورود ترکها به ارمنستان و ایران و روم از زمان هجوم سلجوقیان به منطقه آغاز میشود
Peter B. Golden, "An Introduction to the History of the Turkic Peoples" Otto Harrasowitz, 1992. pg 386
Turkic penetration probably began in the Hunnic era and its aftermath. Steady pressure from Turkic nomads was typical of the Khazar era, although there are no unambiguous references to permanent settlements. These most certainly occurred with the arrival of the Oguz in the 11th century. The Turkicization of much of Azarbayjan, according to Soviet scholars, was completed largely during the Ilxanid period if not by late Seljuk times. Sumer, placing a slightly different emphasis on the data (more correct in my view), posts three periods which Turkicization took place: Seljuk, Mongol and Post-Mongol (Qara Qoyunlu, Aq Qoyunlu and Safavid). In the first two, Oguz Turkic tribes advanced or were driven to the western frontiers (Anatolia) and Northern Azarbaijan (Arran, the Mugan steppe). In the last period, the Turkic elements in Iran (derived from Oguz, with lesser admixture of Uygur, Qipchaq, Qaluq and other Turks brought to Iran during the Chinggisid era, as well as Turkicized Mongols) were joined now by Anatolian Turks migrating back to Iran. This marked the final stage of Turkicization. Although there is some evidence for the presence of Qipchaqs among the Turkic tribes coming to this region, there is little doubt that the critical mass which brought about this linguistic shift was provided by the same Oguz-Turkmen tribes that had come to Anatolia. The Azeris of today are an overwhelmingly sedentary, detribalized people. Anthropologically, they are little distinguished from the Iranian neighbors. 
 و در زمان مغولها (که اغلب سربازانشان ترکتبار بودند) تشدید میابند
H. Papazian, "ARMENIA AND IRAN vi. Armeno-Iranian relations in the Islamic period" in Encyclopaedia Iranica
These invasions were not mere military conquests; moving with the armies were entire nomadic, Turkish-speaking tribes, in migrations which became fateful not only because the foreign Turkish-speaking element established itself permanently in Azerbaijan and Armenia, but also because it spread that language in the northwestern areas of Iran, thereby creating an ethnic barrier between Armenia and Persian-speaking Iran. The penetration of Oḡūz and other Turkish tribes into the Iranian plateau, Azerbaijan, and Armenia, brought about major changes in the ethnic structure of the population of those countries.
 و در دوران صفویه نیز ادامه میابد.  در زمان مغولها، ارمنستان به دست قبایل ترک/مغول غارت شدند و ارمنیها نیز مورد تبعیض شدید دینی قرارگرفتند
H. Papazian, Encyclopaedia Iranica, "ARMENIA AND IRAN vi. Armeno-Iranian relations in the Islamic period"
 Northern Armenia and eastern Georgia were ruined and plundered, and when Ḡāzān Khan accepted Islam (1295), strong persecutions were initiated against the Armenians, carried out pointedly in Naḵǰavān and nearby areas. Once again the poll tax ǰezya was imposed on the Armenian population (see Hay žołovrdi IV, chap. 37, pars. l, 2).
.
thread_title: حضور اقوام در قفقاز 

message: حضور ارمنیان به منطقه کنونی ارمنستان به هفتصدسال پیش از میلاد میرسد
R. Schmitt,"Armenia and Iran:Armenia Achaemenid Province, ",. Encyclopaedia Iranica, 
the Armenians settled, according to classical sources (beginning with Herodotus and Xenophon), in the east Anatolian mountains along the Araxes (Aras) river and around Mt. Ararat, Lake Van, Lake Rezaiyeh, and the upper courses of the Euphrates and Tigris; they extended as far north as the Cyrus (Kur) river. To that region they seem to have immigrated only about the 7th century B.C. 
.
thread_title:  ارمنیان 

message: حضور اقوام ایرانی به زمان مادها/هخامنشیان میرسد
Minorsky, Vladimir. “Studies in Caucasian history”, Cambridge University Press, 1957.
group unrelated to any of its great neighbours. However, the Persians penetrated into this region at a very early date in connection with the need to defend the northern frontier of the Iranian empire. Possibly already under the Achaemenids some measures were taken to protect the Caucasian passes against the invaders, but the memory of the fortification of the most important of them, Darband (in Armenian Ch’or, in Arabic al-Sul, but usually al-Bab) and of a series of “gates’* (i.e. fortified passes), is traditionally connected with the names of the Sasanian kings Kavat (in Arabic: Qubadh b. Firuz, A.D. 488-531) and his famous son Khusrau (Chosroes, Kisra) Anushirvan (A.D. 531-79). A brief account of these works will be found on p. 86. Apart from such feats of military engineering, the Sasanians strove to reinforce their northern frontier by organising vassal principalities of local tribes and by settling in its neighbourhood large numbers of their subjects, chiefly from the Caspian provinces. The titles Tabarsaran-shah, Khursan-shah, Vardan-shah, “the Lord of the Throne”(sarir), etc., found in Muslim historians (cf. Baladhuri, 207), refer to the first class of indigenous vassals, though even in this case some tribal names may have in view not the aboriginal inhabitants but the aristocracy of outsiders superimposed upon them. It is curious that the grandfather of Mardavij (the founder of the Ziyarid dynasty and a native of Gilan) bore the name (title?) of Vardan-shah, which points to the existence of a Vardan tribe or family.
The presence of Iranian settlers in Transcaucasia, and especially in the proximity of the passes, must have played an important role in absorbing and pushing back the aboriginal inhabitants. Such names as Sharvan, Layzan, Baylaqan, etc., suggest that the Iranian immigration proceeded chiefly from Gilan and other regions on the southern coast of the Caspian. In fact even in Roman times the presence of Daylamite mercenaries is attested as far as Pegamum in Asia Minor, and in the tenth century A.D. Daylam (i.e. the hilly part of Gilan, lacking fertility) became the prodigious reservoir of man-power from which the greater part of Persia and a considerable part of Mesopotamia, including Baghdad, were conquered.
The most obvious of the Gilanian names in the region interesting us is Layzan, now Lahlj, which is definitely connected with the homonymous Lahijan in Gilan, see Hudud al’Alam, p. 407.1 Similarly Baylaqan (probably *Bel-akan) is to be linked up with Baylaman in Gilan (Bel-man “home of the Bel-s”), see Muqaddasi, 372-3, etc. Sharvan itself (“place of the Shar-s”, Gurji-van, Kurdi-van in the same neighbourhood) must belong to the same series. Ibn Khurdadhbih, 118, and Ibn al-Faqih, 303, refer to a town in the district of Ruyan (between Gilan and Tabaristan, see E.I) called al-Shirriz, which may have been the metropolis of the contingent transplanted to Sharvan. According to Tabari III, 1014, Lariz and Shirriz, which his grandfather conquered, belonged to Daylam.
.  دولتهای ایرانی-تبار منطقه پیش از اسلام شامل دولتهای ماد و هخامنشی و اشکانی و ساسانی، و همچنین دولتهای محلی مهرانیان و خاندانهای اشکانی ارمنستان و آران میباشند. 
اغلب مردمان مسمان شهرنشین منطقه قفقاز در هزار سال پیش به زبانهای ایرانی و فارسی صحبت میکردند
История Востока. В 6 т. Т. 2. Восток в средние века. М., «Восточная литература», 2002.  (History of the East. In 6 volumes. Volume 2. Moscow, publishing house of the Russian Academy of sciences «East literature»): The polyethnic population of Albania left-bank at this time is increasingly moving to the Persian language. Mainly this applies to cities of Aran and Shirvan, as begin from 9th-10th centuries named two main areas in the territory of Azerbaijan. With regard to the rural population, it would seem, mostly retained for a long time, their old languages, related to modern Daghestanian family, especially Lezgin. (russian text: Пестрое в этническом плане население левобережнoй Албании в это время все больше переходит на персидский язык. Главным образом это относится к городам Арана и Ширвана, как стали в IX-Х вв. именоваться два главные области на территории Азербайджана. Что касается сельского населения, то оно, по-видимому, в основном сохраняло еще долгое время свои старые языки, родственные современным дагестанским, прежде всего лезгинскому. 
C. A. (Charles Ambrose) Storey and François de Blois (2004), "Persian Literature - A Biobibliographical Survey: Volume V Poetry of the Pre-Mongol Period.", RoutledgeCurzon; 2nd revised edition (June 21, 2004). ISBN 0947593470. Pg 363: "Nizami Ganja’i, whose personal name was Ilyas, is the most celebrated native poet of the Persians after Firdausi. His nisbah designates him as a native of Ganja (Elizavetpol, Kirovabad) in Azerbaijan, then still a country with an Iranian population, and he spent the whole of his life in Transcaucasia; the verse in some of his poetic works which makes him a native of the hinterland of Qom is a spurious interpolation." 
.
thread_title:  ایرانیان 

message: ورود ترکها به ارمنستان و ایران و روم از زمان هجوم سلجوقیان به منطقه آغاز میشود
Peter B. Golden, "An Introduction to the History of the Turkic Peoples" Otto Harrasowitz, 1992. pg 386
Turkic penetration probably began in the Hunnic era and its aftermath. Steady pressure from Turkic nomads was typical of the Khazar era, although there are no unambiguous references to permanent settlements. These most certainly occurred with the arrival of the Oguz in the 11th century. The Turkicization of much of Azarbayjan, according to Soviet scholars, was completed largely during the Ilxanid period if not by late Seljuk times. Sumer, placing a slightly different emphasis on the data (more correct in my view), posts three periods which Turkicization took place: Seljuk, Mongol and Post-Mongol (Qara Qoyunlu, Aq Qoyunlu and Safavid). In the first two, Oguz Turkic tribes advanced or were driven to the western frontiers (Anatolia) and Northern Azarbaijan (Arran, the Mugan steppe). In the last period, the Turkic elements in Iran (derived from Oguz, with lesser admixture of Uygur, Qipchaq, Qaluq and other Turks brought to Iran during the Chinggisid era, as well as Turkicized Mongols) were joined now by Anatolian Turks migrating back to Iran. This marked the final stage of Turkicization. Although there is some evidence for the presence of Qipchaqs among the Turkic tribes coming to this region, there is little doubt that the critical mass which brought about this linguistic shift was provided by the same Oguz-Turkmen tribes that had come to Anatolia. The Azeris of today are an overwhelmingly sedentary, detribalized people. Anthropologically, they are little distinguished from the Iranian neighbors. 
 و در زمان مغولها (که اغلب سربازانشان ترکتبار بودند) تشدید میابند
H. Papazian, "ARMENIA AND IRAN vi. Armeno-Iranian relations in the Islamic period" in Encyclopaedia Iranica
These invasions were not mere military conquests; moving with the armies were entire nomadic, Turkish-speaking tribes, in migrations which became fateful not only because the foreign Turkish-speaking element established itself permanently in Azerbaijan and Armenia, but also because it spread that language in the northwestern areas of Iran, thereby creating an ethnic barrier between Armenia and Persian-speaking Iran. The penetration of Oḡūz and other Turkish tribes into the Iranian plateau, Azerbaijan, and Armenia, brought about major changes in the ethnic structure of the population of those countries.
 و در دوران صفویه نیز ادامه میابد.  در زمان مغولها، ارمنستان به دست قبایل ترک/مغول غارت شدند و ارمنیها نیز مورد تبعیض شدید دینی قرارگرفتند
H. Papazian, Encyclopaedia Iranica, "ARMENIA AND IRAN vi. Armeno-Iranian relations in the Islamic period"
 Northern Armenia and eastern Georgia were ruined and plundered, and when Ḡāzān Khan accepted Islam (1295), strong persecutions were initiated against the Armenians, carried out pointedly in Naḵǰavān and nearby areas. Once again the poll tax ǰezya was imposed on the Armenian population (see Hay žołovrdi IV, chap. 37, pars. l, 2).
.
thread_title:  اقوام آلتایی 

message: در زمان صفویان، غارت ارمنستان و ارمنیان بدست هر دو دولت و سربازانشان ادامه یافت و گروهی فراوان از ارمنیان از منطقه ارمنستان مهاجرت کردند
H. Papazian, "ARMENIA AND IRAN vi. Armeno-Iranian relations in the Islamic period" in Encyclopaedia Iranica
The constant movements of hundreds of thousands of armed fighters and the bloody clashes of the opposing armies devastated the central provinces of the country. The Armenian population was subjected to plunder and slavery. Mass flight and emigration to foreign countries grew to large proportions.
.  
=== قره باغ ===
در زمان قاجار، ارمنیان در منطقه قره باغ کوهستانی (نگورنو قره باغ) اکتریت جمعیت را تشکیل میدادند
George A. Bournoutian
The Politics of Demography: Misuse of 
Sources on the Armenian  
Volume 9 of the Journal of the Society for Armenian Studies (1996, 1997 [1999]). 
http://www.umd.umich.edu/dept/armenian/sas/bour2.html
That source puts the Armenians of all of Karabakh at approximately 19,000 and the Tatars at approximately 35,000. Thus the Armenians were 35.2% of the population, which is close to the so-called 1832 survey cited by Altstadt. The important fact is that the official 1836 survey clearly states that the Armenians were concentrated in the mountainous part of Karabakh (generally called Nagorno-Karabakh). Thus once again 35.2% of the population of Karabakh (the Armenians) inhabited 38 percent of the land, where they formed an overwhelming majority.
.  در منابع تاریخنگاری جمهوری آذربایجان، نام ارمنیان از کتابهای تاریخی در رابطه با کاراباغ حذف شده است
George A. Bournoutian
Volume 6 of the Journal of the Society for Armenian Studies (1992,1993). 
Rewriting History: Recent Azeri
Alterations of Primary Sources
Dealing with Karabakh
.    
=== نخجوان ===
در دوران صفویه، بسیاری از ارمنیان نخجوان از آن منطقه برکنده شدند.  در قرن بیستم، ارمنیان 42% جمعیت نخجوان را تشکیل میدادند
Russian) "Nakhichevan" in the Brockhaus and Efron Encyclopedic Dictionary, St. Petersburg, Russia: 1890-1907
.   اما امروز ارمنی در نخجوان وجود ندارد و دولت آذربایجان در سال 2002، برخی از آثارهای مذهبی و قومی ارمنیان را نابود کرد
Pickman, Sarah. "Tragedy on the Araxes." Archaeology. June 30, 2006. Retrieved April 16, 2007
پیوند:
Azerbaijan: Famous Medieval Cemetery Vanishes". Caucasus Reporting Service, Institute for War and Peace Reporting. April 19, 2006. http://iwpr.net/?p=crs&s=f&o=261191&apc_state=henh. Retrieved 2007-04-15.  
.
آقای ارمنی بهتر نیست یکجانبه ننویسی  İrani boy (بحث) ‏۳۰ ژانویهٔ ۲۰۱۸، ساعت ۰۹:۳۹ (UTC)
thread_title: صفویه و قاجار و دوران اخیر 

message: در زمان قاجار، ارمنیان در منطقه قره باغ کوهستانی (نگورنو قره باغ) اکتریت جمعیت را تشکیل میدادند
George A. Bournoutian
The Politics of Demography: Misuse of 
Sources on the Armenian  
Volume 9 of the Journal of the Society for Armenian Studies (1996, 1997 [1999]). 
http://www.umd.umich.edu/dept/armenian/sas/bour2.html
That source puts the Armenians of all of Karabakh at approximately 19,000 and the Tatars at approximately 35,000. Thus the Armenians were 35.2% of the population, which is close to the so-called 1832 survey cited by Altstadt. The important fact is that the official 1836 survey clearly states that the Armenians were concentrated in the mountainous part of Karabakh (generally called Nagorno-Karabakh). Thus once again 35.2% of the population of Karabakh (the Armenians) inhabited 38 percent of the land, where they formed an overwhelming majority.
.  در منابع تاریخنگاری جمهوری آذربایجان، نام ارمنیان از کتابهای تاریخی در رابطه با کاراباغ حذف شده است
George A. Bournoutian
Volume 6 of the Journal of the Society for Armenian Studies (1992,1993). 
Rewriting History: Recent Azeri
Alterations of Primary Sources
Dealing with Karabakh
.
thread_title:  قره باغ 

message: در دوران صفویه، بسیاری از ارمنیان نخجوان از آن منطقه برکنده شدند.  در قرن بیستم، ارمنیان 42% جمعیت نخجوان را تشکیل میدادند
Russian) "Nakhichevan" in the Brockhaus and Efron Encyclopedic Dictionary, St. Petersburg, Russia: 1890-1907
.   اما امروز ارمنی در نخجوان وجود ندارد و دولت آذربایجان در سال 2002، برخی از آثارهای مذهبی و قومی ارمنیان را نابود کرد
Pickman, Sarah. "Tragedy on the Araxes." Archaeology. June 30, 2006. Retrieved April 16, 2007
پیوند:
Azerbaijan: Famous Medieval Cemetery Vanishes". Caucasus Reporting Service, Institute for War and Peace Reporting. April 19, 2006. http://iwpr.net/?p=crs&s=f&o=261191&apc_state=henh. Retrieved 2007-04-15.  
.
آقای ارمنی بهتر نیست یکجانبه ننویسی  İrani boy (بحث) ‏۳۰ ژانویهٔ ۲۰۱۸، ساعت ۰۹:۳۹ (UTC)
thread_title:  نخجوان 

message: === خانات ایروان ===
به نوشته جرج بورنوتیان، استاد دانشگاه آیونا در آمریکا و نویسنده ارمنی‌الأصل آمریکایی، 80 درصد جمعیت خانات ایروان در ربع اول قرن نوزدهم را مسلمانان تشکیل می دادند و بیست درصد بقیه نیز ارامنه بوده اند. (5).  به دنبال الحاق خان‌نشین ایروان به روسیه تزاری در سال 1828 بخش وسیعی از مسلمانان (آذری‌ها، اکراد، لزگی‌ها و اقوام کوچرو) منطقه را ترک کردند.
به دنبال این اتفاق، جمعیت قابل ملاحظه ای از ارامنه ایران که در زمان شاه عباس از منطقه برکنده شده بودند، دوباره  به این منطقه برگشتند 
George A. Bournoutian
The Politics of Demography: Misuse of 
Sources on the Armenian  
Volume 9 of the Journal of the Society for Armenian Studies (1996, 1997 [1999]). 
http://www.umd.umich.edu/dept/armenian/sas/bour2.html
Between 1828 and 1831, 45,207 Armenians immigrated to Erevan (23,568 from Iran and 21,639 from Turkey), and 3,883 to Nakhichevan (3,856 from Iran and 27 from Turkey).(9) 
All documents relating to the Armenian immigration make it clear that Russia, for political, military, and economic reasons, strongly encouraged the Armenians to settle in the newly-established Armenian province, especially the region of Erevan, which between 1795 and 1827 had lost some 20,000 Armenians who had immigrated to Georgia.(13) Since few Georgian Armenians planned to return, Russia concentrated on repatriating the Armenians taken to Iran in the seventeenth century by Shah Abbas. 
.  
این کوچ علاوه بر قرن نوزدهم، در قرن بیستم هم ادامه یافت. (6)
در سال 1832، جمعیت ارامنه بومی و مهاجر از شمار مسلمانان (اغلب آذری) پیشی گرفت و سیصد هزار آذری 37.5 درصد کل جمعیت ولایت ایروان را تشکیل می دادند. (7)
اکثریت آذریها در آن زمان در ولایت ایروان به کار کشاورزی و فرشبافی مشغول بوده و در مناطق روستایی اقامت داشتند. آذریها در آن تاریخ در 4 بخش از 7 بخش ولایت ایروان از جمله شهر ایروان اکثریت نسبی جمعیت را داشتند. (8)
=== پیامد جنگ قره باغ و جابجایی جمعیت===
در جنگ قره باغ، حدود چهارصد هزار ارمنی ساکن آذربایجان و هشتصد هزار آذری ساکن ارمنستان محجبور به فراز خانه و کاشانه خود شدند و پناهنده گشتند
Peuch, Jean-Christophe (April 10, 2001). "Armenia/Azerbaijan: International Mediators Report Progress On Karabakh Dispute". RFE/RL. http://www.rferl.org/features/2001/04/10042001120004.asp.  
UNHCR
Azerbaijan. The Status of Armenians, Russians, Jews and Other Minorities
http://www.unhcr.org/refworld/country,,USCIS,,AZE,,3ae6a6073,0.html
.
به گزارش کمیساریای عالی پناهندگان سازمان ملل متحد، این افراد برای آنکه تحت تبعیض قرار نگیرند مجبور به پنهان کردن هویت خود و تغییر نام بوده اند. (2)و(3)
شمار آذری‌ها در ارمنستان در حال حاضر در حدود چندصد نفر برآورد می شود و اکثرا شامل سالخوردگان یا کسانی است که با ارامنه ازدواج کرده اند.  همچنین شمار ارمنیان ساکن آذربایجان
thread_title:  باکو 

message: به نوشته جرج بورنوتیان، استاد دانشگاه آیونا در آمریکا و نویسنده ارمنی‌الأصل آمریکایی، 80 درصد جمعیت خانات ایروان در ربع اول قرن نوزدهم را مسلمانان تشکیل می دادند و بیست درصد بقیه نیز ارامنه بوده اند. (5).  به دنبال الحاق خان‌نشین ایروان به روسیه تزاری در سال 1828 بخش وسیعی از مسلمانان (آذری‌ها، اکراد، لزگی‌ها و اقوام کوچرو) منطقه را ترک کردند.
به دنبال این اتفاق، جمعیت قابل ملاحظه ای از ارامنه ایران که در زمان شاه عباس از منطقه برکنده شده بودند، دوباره  به این منطقه برگشتند 
George A. Bournoutian
The Politics of Demography: Misuse of 
Sources on the Armenian  
Volume 9 of the Journal of the Society for Armenian Studies (1996, 1997 [1999]). 
http://www.umd.umich.edu/dept/armenian/sas/bour2.html
Between 1828 and 1831, 45,207 Armenians immigrated to Erevan (23,568 from Iran and 21,639 from Turkey), and 3,883 to Nakhichevan (3,856 from Iran and 27 from Turkey).(9) 
All documents relating to the Armenian immigration make it clear that Russia, for political, military, and economic reasons, strongly encouraged the Armenians to settle in the newly-established Armenian province, especially the region of Erevan, which between 1795 and 1827 had lost some 20,000 Armenians who had immigrated to Georgia.(13) Since few Georgian Armenians planned to return, Russia concentrated on repatriating the Armenians taken to Iran in the seventeenth century by Shah Abbas. 
.  
این کوچ علاوه بر قرن نوزدهم، در قرن بیستم هم ادامه یافت. (6)
در سال 1832، جمعیت ارامنه بومی و مهاجر از شمار مسلمانان (اغلب آذری) پیشی گرفت و سیصد هزار آذری 37.5 درصد کل جمعیت ولایت ایروان را تشکیل می دادند. (7)
اکثریت آذریها در آن زمان در ولایت ایروان به کار کشاورزی و فرشبافی مشغول بوده و در مناطق روستایی اقامت داشتند. آذریها در آن تاریخ در 4 بخش از 7 بخش ولایت ایروان از جمله شهر ایروان اکثریت نسبی جمعیت را داشتند. (8)
thread_title:  خانات ایروان 

message: در جنگ قره باغ، حدود چهارصد هزار ارمنی ساکن آذربایجان و هشتصد هزار آذری ساکن ارمنستان محجبور به فراز خانه و کاشانه خود شدند و پناهنده گشتند
Peuch, Jean-Christophe (April 10, 2001). "Armenia/Azerbaijan: International Mediators Report Progress On Karabakh Dispute". RFE/RL. http://www.rferl.org/features/2001/04/10042001120004.asp.  
UNHCR
Azerbaijan. The Status of Armenians, Russians, Jews and Other Minorities
http://www.unhcr.org/refworld/country,,USCIS,,AZE,,3ae6a6073,0.html
.
به گزارش کمیساریای عالی پناهندگان سازمان ملل متحد، این افراد برای آنکه تحت تبعیض قرار نگیرند مجبور به پنهان کردن هویت خود و تغییر نام بوده اند. (2)و(3)
شمار آذری‌ها در ارمنستان در حال حاضر در حدود چندصد نفر برآورد می شود و اکثرا شامل سالخوردگان یا کسانی است که با ارامنه ازدواج کرده اند.  همچنین شمار ارمنیان ساکن آذربایجان
thread_title:  پیامد جنگ قره باغ و جابجایی جمعیت

message: ----
منابع:
#Second Report Submitted by Armenia Pursuant to Article 25, Paragraph 1 of the Framework Convention for the Protection of National Minorities
#International Protection Considerations Regarding Armenian Asylum-Seekers and Refugees. United Nations High Commissioner for Refugees. Geneva: September 2003
#Country Reports on Human Rights Practices - 2003: Armenia
#George A. Bournoutian. Eastern Armenia in the Last Decades of Persian Rule, 1807 - 1828 (Malibu: Undena Publications, 1982), pp. xxii + 165
#Conflict in Nagorno-Karabakh, Abkhazia and South Ossetia: A Legal Appraisal
#Brockhaus and Efron Encyclopedic Dictionary: Erivan Governorate
#Brockhaus and Efron Encyclopedic Dictionary: Erivan
#Black Garden: Armenia and Azerbaijan Through Peace and War by Thomas de Waal 
#UNHCR U.S. Department of Homeland Security, Citizenship and Immigration Services Country Reports Azerbaijan. The Status of Armenians, Russians, Jews and Other Minorities
thread_title:  پانویس 

message: قومی به نام آذری نداریم،اگر گفته شود آذربایجانی باید باریکبینانه آشکار شود منظور از آذربایجانی چیست؟.در جمهوری جعلی آذربایجان   سپیدپوستان ترکزبان نه آذری اند نه آذربایجانی.
شما فکر کنم دلتون از جمهوری آذربایجان شمالی خونه که از روی عقده دارین میگین جمهوری جعلی😏😏😏خدا شفات بده  İrani boy (بحث) ‏۶ فوریهٔ ۲۰۱۸، ساعت ۱۲:۱۴ (UTC)
thread_title: آذری  آذربایجانی

message: همانطور كه در مقاله اشاره شده
قفقاز جنوبی شامل کشورهای جمهوری آذربایجان، ارمنستان، گرجستان و بخشهای کوچکی از شمال باختری ایران و شمال خاوری ترکیه می‌شود
بايد نام شهرهايي كه از ايران در اين منطقه قرار دارند ثبت گردد
37.27.49.115 ‏۱۹ مارس ۲۰۱۵، ساعت ۰۹:۵۵ (UTC)
thread_title:  شهرهاي ايراني قفقاز 

message: این نقشه جالب توجه هست،‌البته با توجه به اینکه جزییات منابع آن مشخص نیست به آوردن آن در همینجا اکتفا می کنم. 
http://www.worldhistorymaps.info/images/East-Hem_1500ad.jpg
 مایک.اکو (بحث) ‏۷ فوریهٔ ۲۰۱۸، ساعت ۱۲:۱۸ (UTC)
thread_title:  نقشه جهان در سال ۱۵۰۰ میلادی 

message: سلام همکاران ویرایشگر.
من به‌تازگی ۱ پیوند خارجی موجود در قفقاز را اصلاح کردم. لطفاً ویرایشم را بازبینی کنید. اگر پرسشی دارید یا می‌خواهید ربات پیوندها یا چند صفحه را نادیده بگیرد، لطفاً این راهنمای ساده را برای دریافت اطلاعات بیشتر ببینید. من تغییرات زیر را انجام دادم:
*بایگانی https://web.archive.org/web/20100208155914/http://www.akhbar-rooz.com/article.jsp?essayId=27042 به http://www.akhbar-rooz.com/article.jsp?essayId=27042 افزوده شد.
لطفاً برای اصلاح خطاهای ربات به راهنما مراجعه کنید.
با احترام.—InternetArchiveBot (گزارش اشکال) ‏۲۶ اکتبر ۲۰۱۹، ساعت ۱۶:۱۶ (UTC)
thread_title:  پیوندهای خارجی اصلاح شدند (اکتبر ۲۰۱۹) 

message: در یکی از نقشه ها ، در سمت راست آذربایجان،  به جای دریای خزر اشتباها نوشته شده : دریای سیاه
لطفا تصحیح شود Hoagma (بحث) ‏۲۳ مهٔ ۲۰۲۰، ساعت ۱۶:۵۲ (UTC)
thread_title:  اشتباه در نقشه