Беседа:Йован Трифуноски

message: Аз наистина не виждам проблем със сърбоманията. Това си е стандартен научен термин, използван широко за първо поколение сърби. Махнах искането за източник с аргумент последната му издадена книга, която ми се вижда доста красноречива.--Алиса Селезньова (беседа) 08:16, 19 юли 2013 (UTC)
replies: text: :Здравейте, пак става въпрос за цитиране на източник. Автор, заглавие, издателство, град, година, страница. Това е проблемот. Дадено само заглавието на книга и някаква година не е достатъчно. В мен се създава впечатление, че редактора просто е търсил в Google книги нещо на Јован Трифуноски. Излязло му е това  чудесно изглеждащо заглавие. И го плесва в статията без да е прочетена книгата. Точно за това трябва да се дават коректно източниците. Ще поставя искане за източник на последното изречение от увода.
replies: text: :Относно термина сърбомани може да се пише безкрайно. Личното ми мнение е,  че това определение е част от понятиен апарат, който трябва да остане в миналото. И определено носи пейоративен заряд, също като бугараши. Не смятам, че подобен термин е подходящ за енциклопедия от XXI век. Това разбира се е лично мое мнение, без ангажимент. Поздрави.--Чигот (беседа) 15:41, 19 юли 2013 (UTC)
replies: text: ::И едно лично мнение относно "сърбомани", което не съвпада с прежде изложеното. Също без ангажимент.:).--Simin (беседа) 17:59, 30 юли 2013 (UTC)
"Србоманин"?!?
1) Around 950,Byzantine Emperor Constantin Porphyrogenitos stated that
city of "Ta Serbia" situated north-western from Thesaloniki,has it's
name from its Serbian founders (around early 7th century A.D.) and in
10th century that same city is mentioned as "Srpchishte" in the
manuscript by the Byzantine author John Zonara.
Constantin Porphyrogenitos "De Administrando Imperio" cap.32, pp.152
ed.Bonn
"Starine" 14,1882 pp.16
2) In the year 680 in Bythinia, city of Gordoservon is mentioned whose
name is derived from the Serbs resettled in Asia Minor by Byzantine
Emperor Constance II from the areas around river Vardar (FYROM) .
Isidor,the Episcop of Gordoservon is mentioned in 680/681 and the fact
that this town was Episcopal Center gives ground to the thesis that it
had large Serbian population. Around year 1200 this city is mentioned
as Servochoria (Serbian Habitation) .
Constantin Porfyrogenitus "De Administrando Imperio"
Erdeljanovich.J. "O naseljavanju Slovena u Maloj Aziji i Siriji od VII
do X veka" Glasnik geografskog drushtva vol. VI 1921 pp.189
Lequen,M. "Oriens Christianus" I, 1740, pp.659-660
Micotky,J."Otiorum Chroate", Vol. I ,Budapest, 1806, pp.89-112
Niederle,L. "Slovanske starozhitnosti" Dilu II,Svazek pp.389-399; pp.
444-446
Ostrogorski,G."Bizantisko-Juzhnoslovenski odnosi",Enciklopedija
Jugoslavije 1,Zagreb 1955,pp. 591-599
Ramsay,W.M. "The Historical Geography Of Asia Minor", London, 1890, pp.
183, pp.210
3) Around 1229/1230 Bulgarian Emperor John Asen II wrote an
inscription in Trnovo:"I have took the land from Adrianopolis to
Drach,Greek,Albanian and also Serbian".Since Serbian states were
situated far north from the line outlined in this commemorative
text,it is not unlikely that "Serbian" means an ethnically Serbian
enclave,situated much more southerly than political borders of Serbia.
Daskalov,H.S. "Otkritija v drevnei stolicji Bolgarskoi,Ternovo"Moskva,
1859 pp.18-19
Dujchev,I. "Car Ivan Asen II" Sofija, 1941 pp.23-24
Makushev,V "Bolgarija v' koncjah XII i v pervoi polovini XIII veka" ,
1872 pp.56-57
4) In the Law of Serbian Emperor Stephan Dushan (Dushanov Zakonik)
issued 1349-1354 in Skoplje and Seress following peoples are mentioned
in Serbia:Serbs,Greeks,Albanians (Arbanasi) (art.77,82) , Aromanians
(Vlasi) (art.32,77,82) , Saxons (Sasi) (art.123) .
Novakovich,S. "Zakonik Stefana Dushana Cara Srpskog 1349-1354" Beograd
1898
5) Despot Ugljesha in the 1366 letter written and confirmed in Skoplje
stated that he is the master of Serbian land,Greece and Pomorje.
Novakovich,S. "Zakonski spomenici Srpskih drzhava srednjeg veka",
1912, pp.509
6) Patriarch of Constantinople mentioned master of Serbia,Ugljesha in
a letter from 1371. Ugljesha's state was around Lower Struma.
Mikloshich,F & Muller,J. "Acta et diplomata" I, 1860, pp.571
7) The place of 1371 battle at Marica,when Kings Vukashin and
Ugljesha, leading armies from their provinces in Old Serbia ,clashed
with the Turks, was named "Sirf-Sindughi"-"Serbian defeat".
Jorga,N. "Geschiste des Osmanischen Reiches" Vol.I, cap IV,pp241
8) In the second half of 14th century, monk Isaiah said that Ugljesha
has risen Serbian and Greek army (Srbskija i Grchskiija voiska) and
his brother Vukashin,and with that army they confronted the invading
Turks.
Novakovich,S. "Srbi i Turci XIV i XV veka , 1893,pp.184,
Mikloshich ,F. "S.Joannis Chrystostomi homilia in ramos palmarum",
1845, pp.71
Mikloshich,F. "Chrestomatia Paleoslovenica", 1861, pp 41
9) In 1395 Mihael Paleologos and his wife Helena established estate to
Helena's father,Master of Serbia,Konstantin Dejanovich.Konstantin's
state was around river Struma.
Mikloshich,F. & Joseph,M. "Acta et dipolomata",1862, pp.260
10) A 1401 remark from government of Venice says about the envoy of
"Konstatntin,master of Serbia,which is around our Drach
area" (Constantini domini Servie teritorii,quod est circa teritorium
nostrum Durachii) .
Ljubich,S. "Listine" 4,1874, pp.437
11) Sometimes in the beginning of 15th century Bulgarian chronicles
are written,where remark that Turkish Sultan Murat had went to conquer
either Bulgars or Ugljesha.Ugljesha and King Vukashin gathered a great
Serbian army (Sobra sja mnozhestvo voisk Serbskih) .
Bogdan,J. "Archiv fur Slavische philologie" 13, 1891,pp.481; pp.493
12) Dimitar,writer from Kratovo in 1446 said that he begin to
translate "Law" for the Archbishoprics of Ohrid from Greek language
into Serbian (v ezhe sastaviti mi pisaniem srbskoga ezika sochinenie,
rekshe knigu imenuemu zakonik) under order of Ohrid Archbishop
Dorotej,who visited him in Kratovo,because Congregational Church in
Ohrid did not had that book in Serbian language (po eziku srbskom) but
only in Greek.
Kachanovski,V. "Starine" 12,1880 ,pp.255
13) Remains of John Rilski are transferred from Trnovo in the
Monastery of Rila.That was described by Vladislav Gramatik,in 1469,who
also mentioned Serbian soldiers (Srbskiie voje) in the 1371 Marica
battle.
Novakovich,S, "Glasnik Srpskog uchenog drushtva" 22,1867,pp.287
14) Sometime at the end of 15th century Hungarian historian Bonfini
wrote about "Macedonia,which is now called Serbia" ("Macedoniam quam
Serbua nunc appelant") .
Ant.Bonfini "Rerum Hungarii Indec." II lib IX,Viennae, 1774 pp.248a
15) In the year 1515 Gjuragj Kratovian was burnt.In his biography
stands:...From the Serbian root and guided by Holy Spirit you have
left fatherland and relatives in Kratovo and moved to the Sardakian
City (Ot korene srpskago i douhom svetim vodimi ostavil jesi
otachastvo i srodniki izhe v' Kratovja, prishel jesi k' Gradou
Sardaskomu) .
Novakovich.S. "Glasnik Srpskog uchenog drushtva" 21,1867, pp.154
16) Stephan Gerlach wrote in 1574 that relative of Mehmed Pasha
"Became Archbishop in Bulgaria,and his seat is ten days away from
Adrianopolis in the city of Ohrid,on the border between Epirus and
Serbia" (Zu eineim Erz-bischopff in der Bulgarey gemacht worden,hat
seinen Sitz zehn Tagreiss von Adrianopol,in der Stadt Ochrida,in der
Grantzen Epiri und Servien) .
Gerlach,S. "Tage-Buch",Frankfurt,1674, pp.64a
17) Jakov Soranzzo from Venice arrives in Skoplje,in the province of
Serbia, in the year 1575.
Matkovich.P."Rad. Jugosl. Akad." 124,1895, pp.131
18) In Kraljevo (Romania) ,priest John has written in 1580 that he is
a Serb from Kratovo (Srbin od mjasta Kratova) .
Stojanovich,Lj."Stari Srpski zapisi i natpisi" I,1902 ,pp.752
19) ) Martin Crusius in his book mentions"Vscopia, or Scopia, a great
and populous City of Turkey in the K. of Servia".
Crusius, M. "Turcogreciae libri octo", 1584, pp.5
20) In the year 1584 Alexander Komulovich mentioned that in Serbia
(Servia) ,Skoplje is principal city (Scopia principale citta) and that
it is situated in the middle of the province (nel mezzo della
provincia) .
Fermendzhin,E. "Acta Bosniae" "Monum. Slav. Mer. XXIII 1892 pp.39
21) In 17th Century,Hadji Kalpha,a Turkish geographer recorded that
mountains of the Castoria district are peopled by Serbs and
Aromanians.He also mentions that on the bank of the lake between
Seres,Thesaloniki and Siderocaps there is a village inhabited by
Greeks,Serbs and Aromanians.
"Rumeli und Bosna,Geographisch beschrieben von Mustapha Ben Abdalaih
Hadschi Chalfa aus dem turkischen ubersetzt von J. von Hammer" Wien
1812 pp.80; pp.97
22) Mitropolit Jeremiah from the City of "Pelagon" (Bitolj) went to
Russia in 1603 saying that he arrived from Serbian land.
Archive of the Russian Ministry For Foreign Affairs, Year 7112,Dec.19
23) In the October of 1605 delegation of monks went in Russia and
among them was Diakon Avksentij from the Serbian land, Nicholas
Monastery in Strumica (Serbskoi zemli nikolskoga monastira chto na
Strumicja,Diakon Avksentii) .
"Snoshenia Rossii po djelam cerkovnim" ,I,1858
24) In 1609,in the archive of Vatican,catholic church in Skoplje
Serbia is mentioned (La chiesa di Scopia in Servia) .
Horvat,K. "Glasnik zemaljskog muzeja u Bosni i Hercegovini" XXI,1909
25) Mitropolit Sergius said in Russia that he was appointed as
Mitropolit in Greven by Archbishop of Ohrid,Nectarij of Serbian land
(Posvjashchen on na mitropoliju grevenskuju arhiepiskop
ohridskim ,Nektariem serbskoi zemli) .
"Snoshenia Rossii po djelam cerkovnim" II, 1860 pp.29
26) Comment by Dominican Nicolo Longi from Dubrovnik states that "it
is useful to send 3-4 Serbian priest in Serbia, because in Nish,
Kragujevac, Jagodina, Crna Gora (Skopska Crna Gora-I.M) and Kratovo
Serbian is spoken"
Acta. S. Congr. Vol.3. Fol.24 A D Congr. diie 20 decembris 1622
27) A part of Matija Masarek's report based on a visit throughout the
Serbian dioceze in 1623-1624 ,reflecting the ethnicity of Kratovo.
"Cratovo, dove saranno 40 fouchi di Catolici....habitata da Turchi di
qualita, Serviani , et 160 anime piu Catoliche"
Visite e Colllegi, Vo.1 f66r-82r
28) Congregation approves purchase of a house in Skoplje ( " della
Casa in Scopie " ) in which four or five young Serbs ("4, o 5 giovani
Servian") are to be trained and send into the Illyrian College in
Loretto ( " Collego Illirico di Loreto " )
Roma, 25 marzo 1628
Lettere, vol. 7, f.36v-37r
29) Archbishop Bianki of Bar divided Serbia into upper and lower.In
the area of Upper, he sorted Prokuplje, Novo Brdo, Trepcha, Janjevo,
Skopska Crna Gora, Skoplje and Kratovo,places where "all Catholics are
of Serbian speech".In Lower Serbia's domain Prizren, Guri and Shegec
were included by him.
"Arch. S. Congr. Visitte.Vol 16. Fol. 239.
30) Archbishop Bianki mentiones an epidemic of plague in Serbia and
the newly appeared disease in Skoplje, Janjevo and Novo Brdo.
"Va p doi mesi cheo mi trovo in Servia visitando queste vile contorno
Prisren che e Servia Inferiore, che la Servia Superore questa esta
passat e stata gran mortalita della pesta, e che p alcuni mesie stata
cessata.Hora di novo si trovano loughli infetati Scopia,Jagnevo, e
Montenevo"...
.....Prisren, il di 29 ottobre...
....Giorgio Bjanchi, Arciv d' Antivari et Primate di Servia.
SOCG, Vol 60f. 176r-177v.
31) Archbishop of Ohrid Avram in 1634 arrived in Russia with
escort.When asked,they said they were Greeks from the Serbian land of
Ohrid (Grechane Serpskie zemli iz Ahridona Goroda) .
Archive of the Russian Ministry Of Foreign Affairs, Year 7142,No 8
32) Addressing the Russian Emperor Mihail in 1641, Mitropolit of
Skoplje said that he is from Serbian land (Serbskie zemli Semion
mitropolit) .
Dimitrijevich.S. "Spom. Srp. Kralj. Akad." 38, 1908 pp.60a, pp 60b
33) In 1644 a Serb,Dimitrije Nikolajev (Serbjanin' Dmitrei Nikolaev)
from Kastoria, arrived in Russia.
Archive of the Russian Ministry For Foreign Affairs,Year 7156
34) Petar Bogdani had wrote in 1650 a letter of recommendation for his
relative Andria Bogdani from Albania ,saying about him that he is
recommended for Archbishopric of Ohrid in Serbia (Proposto per
L'Archivescovato d' Ochrida su in confini della Servia) .
Fermendzhin,E. "Starine" 25,1892, pp.172
35) in 1651 Mitropolit of Kratovo wrote to Russian Emperor "My
forefathers and ancestors are lords of the Serbian land of Kratovo".
Dimitrijevich,S. "Glasnik Srpske kraljevske akademije", 58,1900.
36) 1652 In the documents of Russian Imperial House,it is recorded
that Serbian Mitropolit Mihailo (Serbskii Mitropolit Mihailo) had
dinner with the Russian Emperor.He is the same person from reference
above.
"Filologicheskaja nabljudenija A.H. Vostokova".1865, pp.184
37) 1653 Jeromonah Damaskin,wrote a letter to his cousin,mitropolit
Mihailo of Kratovo,in which there is a statement about mercy of the
Russian Emperor towards our Serbian language (Jeziku nashemu
Srbskom) .
Stanojevich,Lj "Stari Srpski zapisi i natpisi", I,1902.No 1547,No 1562
38) Catholic missionaries in Serbia (Servia) are mentioned and among
them mr.Stefan Kratovian (In Cratovo d.Stefano da Cratovo) .
Fermendzhin,E. "Starine" 25,1892, pp.194
39) In an inscription from 1659 stands:"Mihail Mitropit, visitor of
Holy God's Grave in the Holy Jerusalem, from the Serbian land city of
Kratovo" (Mihail Mitropolit,poklonik bozhia groba svetago Ierusalima
ot Srbskie zemli grada Kratova) .
"Chtenija v imperatorskom' obshtesvja istorii i drevnosti Rossiiskih
pri Moskovskom univerziteta" Moskva 1896 II 5th part pp.4a
40) In 1665 Archbishop Petar of Sophia wrote that:"Now in this Kingdom
of Serbia there is one Metropolitan church,that of Skoplje"(Al
presente si trovano in cotesto regno di Servia una chiesa
Metropolitana,cioe,Scopia) ,than saying that Pope Urban VIII in his
declaration on foundation of "del collegio Illyrico" says that there
are three Biscopates in Serbia :those of Skoplje,Justinijana called
Prizren ,and Nish (Che sono del regno di Servia tre vescovati:cioe
Scupi,ovvero Scopia,Justiniana detta Prisren,et anche Nissa) .
Fermendzhin,E. "Starine" 25 ,pp18
41) Peter Heylin,English geographer writes under the word "Servia":
Principal towns hereof : 1.Nissa 2.Vidina (by the Turks called
Kiratow) 3.Cratova........9.Scopi,by Ptolemy called Scupi.
Heylin,P. "Cosmographie in four books" London,1666
42) In 1666 Mitropolit Ananije of Cratovo wrote to Russian Emperor,
mentioning "Mihailo,Mitropolit of Serbs" (Mihaila Mitropolita
Srbian) .
Dimitrijevich,S. "Spomenica Srpske kraljevske akademije",38,1900 pp.
64b
43) 1667 Emperor Leopold gave some privileges to the Greeks (Graeci)
and Serbs (Rasciani) who emigrated toward Northern Hungary and most of
them arrived from Macedonia (Praesertim autem ex Macedonia adventum) .
Vitkovich,G "Glasnik Srpskog uchenog drushtva",67,1887,pp.128;pp.131
44) It is stated in the "Report about Serbian or Skopje's
Diocese" ( Relazione della diocesi di Servia o Skopia ) about "Main
places in Serbia : Prizren , Skoplje...."
(" Li loughi principali della Servia: Prisren, Scopia ....")
Fermendzhin E., "Starine" 25, 1892. pp. 195-196
45) 1676 Secretary of the society "De Propaganda Fide" wrote a report
to Pope Inocentius about Catholic Church in Bosnia and neighboring
countries, in which Biscop of Skoplje,Andrea Bogdani in Serbia
(Servia) is mentioned.
Horvat,K. "Glasnik Zemaljskog Muzeja Bosne i Hercegovine" XXI,1909,pp.
393
46) Around 1680 Urban Cerri mentioned in his report to Pope Inocentius
XI archbiscop of Skoplje in Serbia.
Theiner,A." Vetera. Monum. Slav. Mer. Histor. Ill." II, 1875,pp 213
47) Archbishop of Skoplje writes about Serbia and says that Skoplje is
capital city in Serbia (Scopia....metropolli di Servia) .Further,He
mentions that Orthodox houses in Skoplje are Greek and Serbian (Case
Greche e Serviane) .
Theiner,A. ibidem, pp. 220
48) Canonical Visit by Archbishop of Skoplje Peter Bogdani in 1680
indicated that inhabitans of Skoplje are "Greeks, Serbs, Jews,
Armenians".
"Scritture orig. rif. nelle. congr. gen. vol. 482 ad congr. die 5 maii
1681 Nro 24"
49) In 1685 Catholic Archbishop of Skoplje Petar Bogdani wrote to
Cardinal Cibo saying that Turks had thrown him into exile from entire
Serbia (da tutta la Servia) .
Horvat,K. "Glasnik zemaljskog muzeja u Bosni i Hercegovini" XXI, 1909,
pp. 403
50) Mitropolit Jevtimije from Serbian land of Skoplje (Serbskija zemli
goroda Skopija)
arrived in Russia in 1687 where he delivered a request in which he
says that he is Mitropolit of Serbian land of Skoplje (Mitropolit
Serbskije zemli Skopskie Crkve) .
Dimitrijevich,S. "Glasnik Srpske Kraljevske Akademije" 60, 1901 pp.154
51) In 1690 Catholic Bishop of Cotor, Marin Drago,reports that
"Skoplje is inhabited with Turks, Serbs of Greek Rite and Catholics",
"Scritture riferite nei congressi - Servia.Vol. I, Fol. 120"
52) Austrian Emperor Leopold proclaimed Jovan Monastirlija from Bitolj
a Vojvoda (Military chieftain) of the Serbian nation in Austria in
1691.
Trifunoski,F.J. "Makedoniziranje Juzhne Srbije" Beograd 1995 pp.24
53) Bratan Ivanov,a Serb from Macedonian land arrived in Russia
(Makedonskie zemli Serbin' Bratan' Ivanov) in the year 1704.
Archive of the Russian Ministry For Foreign Affairs,Year 1704
Kapterev,N.A. "Harakter otnoshenii Rossii k Pravoslavnomu Vostoku v
XVI i XVII stoletija" 1914 pp.348
54) Dimitrije Petrov from Kichevo arrived in Russia to collect funds
for building church dedicated to St. Demetrius in Kichevo.He declared
himself as coming from the Serbian land of Kichevo (Serbskie zemli
goroda Karacheva) .The arrival is recorded as being by the: "(From)
Serbian land (from) Ohrid's Eparchy (of the) Krachevite city Serb
Dmitrei Petrov": "Serbskie zemli Arhidonskija Eparhi Krachevskogo
goroda Serbjanin Dmitrei Petrov".
Archive of the Russian Ministry For Foreign Affairs,Year 1706, No. 7
55) Archbishop of Bar, Vichentije Zmajevich mentiones that "main
places in Serbia are: Belgrade, Smederevo, Nish, Skoplje, Prokuplje,
Novo Brdo, Prishtina, Trepcha, Prizren and Pech, and forts Kachanik,
Tetovo, Janjevo, Vuchitrn, Mitrovica, Djakovica and Novi Pazar"
"Scritture riferite nei congressi - Albania. Vol. V, Fol. 175"
56) In 1723 Gerard Cornelius von Driesch,secretary of the Austrian
delegation heading for Constantinople, mentioned that in Pirot there
are "Greeks and Serbs in those lands" (Grichen oder Raitzen dieses
landes) .He also mentioned place named Grobblian located eastern of
Sofia saying that the greater part of its inhabitants are Serbs
(Raitzen) .
Cornelius,G.V.D. "Historische nachricht von der Rom. Kayser.Gross-
Botschaft nacht Konstantinopol" Nurnberg 1723 pp.84; pp.102
57) The Urgent Congregation of Roman Catholic Church in 1742 issued an
report which states that "Serbs of Greek Rite" are peopling
Croatia,Slavonia,Hungary,Serbia,Thrace,Macedonia,Albania and
Montenegro.
Archivum Sacrae Congregationis de Propaganda Fide."Congregazioni
Particolari"Vol.106.Fol.1
58) In the year 1744 Russian Empress Elisabeth addressed the "Noble
and honest lords of Serbian lands in Macedonia,Skandaria,Montenegro
and Primorje of Montenegrin people,to the governors , dukes, princess
and captains as well as their spiritual and secular masters".
Milutinovich,S."Istorija Crne Gore",1835
59) In a 1756 letter main cities in Serbia (La Servie) are mentioned,
and among them Skoplje ,where Serbian Archbishop reside; Cratovo,by
which province is named (Scopia, ou reside Archeveque Rascien;
Cratovo, qui donne son nom au Gouvernement) .
"Le Voyager francois, ou la connoissance de l' ancien et du noveau
monde mis au jour par M. l' Abbe Delaporte", tome XXIII, Paris,1777
60) Catholic Archbishop of Skoplje Matija Masarek, an Albanian,
reported that the city as inhabited with "Grece, scismatici Serviani,
Ebrei et Armeni" in a report written c.1770.
In 1790 he mentioned in his report that Turks are suspicious of Greeks
and Serbs of Skoplje because they have sent letters to Russia.
"Scritture rif. nei congressi - Servia. Vol. III", marzo 1790
61) A group of French staff officers in 1807,with the permission of
the Turks, traveled around Macedonia compiling a statistical survey of
the population. Apart from Greeks,Turks,Albanians and Aromanians they
found only Serbs.
Slijepchevich, Dj. "The Macedonian Question",The American Institute
For Balkan Affairs, Chicago,1958
62) Correspondence by the Czech philologist Dobrovski to a Slovenian
colleague B. Kopitar between 1809-1810 contains this opinion by
Dobrovski: "I have little regard for geographical names.Dubrovnikers,
Macedonians, Bosnians are nevertheless Serbs" :
"Die geographischen Benennungen kummern mich wenig. Ragusiner,
Macedonier, Bosnien sind doch Serben".
Jagich, V. "Briefwechsel zwischen Dobrowsky und Kopitar" Berlin, 1885
pp.34
63) A statement by Joseph Muller, Austrian, Medical officer in Turkish
Army in early 19th century, who worked in Albania about Slavs in
neighboring countries that were visited by him.Dr. Muller was a fluent
speaker of the Serbian language.
"Together with Slavic community of Spiz on Triplex confinium and
smaller communities in Skadar,Podgorica and Spuzh,Serbian tribes live
in eastern mountains Altin-Ili in Dibr-Sipre in the area of Struga as
well as in eastern coast of the Ohrid Lake, further in the valleys of
Rezna and Prespa in the city of Monastir and its northeastern
surrounding, in the valley Srebrnica,and by name on communities of
Optorosh,Shrbica,Mahmusha,Mrtvuca,along the left, eastern coast of
White Drim in communities of Kremovik, Mirozhizh, Cuprevo, Grebnik,
Zlokuche."
Joseph Muller, ?Albanien,Rumelien und die Osterreichisch-
Montenegrinische Grenze?,Prague,1844
64) "The Serbian pastoral tribes are separated from the Bulgarian
agrarian population of Macedonia by the Greeks, who inhabit the
central and coastal regions of this great land".
Cyprian Robert, "Les Slaves de Turque" Paris, 1844, Vol. II pp.234
65) "Serbian branch includes, with the exception of Serbian
Principate, Montenegro, Bosnia, also many other enclaves in Albania
and Macedonia"
Cyprian Robert, "Die Slaven der Turkei" Stuttgart, vol.II pp. 278
66) Edmund Spencer's comment about ethnicity of peoples in the region
of Macedonia, visited by him in the mid-19th century:
"The inhabitants are for the most part composed of Rayahs, a mixed
race of Greeks, Bulgarians and Serbians, who, it cannot be doubted,
would join to the man their brethren in faith of Serbia and Upper
Moesia.It must therefore be evident that the great danger to be
apprehended to the rule of the Osmanli in these provinces, is the
successful inroad of the Serbian nationality into Macedonia; with this
people they have the tradition of right, and their former greatness,
aided by the powerful ties of race and creed"
Edmund Spencer, "Travels in European Turkey", vol. II , London, 1851,
pp. 30
67) "Serbian tribes are by language and according to origin in
possession of the greatest part of western part of European Turkey.At
east they are distributed up to Nishava and Struma, Strumion of the
Ancients, which goes in the Gulf of Orpheus.From southern to the
northern border of Greek language, they inhabit Bosnia, Herzegovina,
Old Macedonia.Montenegrins and Dalmatians, although not subjected by
the Turks, are of Serbian tribe"
Ruestow, W "Der Krieg in der Tuerkey 1875-1876", Zurich, 1876
68) From 1880 to 1881 the Serbian Brsjaci Revolt (Brsjachka Buna) was
fought in the areas of Demir-Hisar,Porech and Kichevo.The leaders of
this uprising were local Chetniks:Ilija Delija,Rista
Kostadinovich,Micko Krstich and Andjelko Tanasovich.
Veselinovich,V.M. "Brsjachka Buna" Beograd 1905
69) A 1854 request of the inhabitants of village Selce near Debar to
HRM King Alexander Karadjordjevich.
22 Oktovra
Arsenije Janovich,Gavril Janovich,Damjan Markovich, Vasil Milich, Tane
Ninovich, Trifun Grujovich, Stanisha Nikolich, Cvetko Damjanovich,
Despot Potnikovich, Gligorije Naumovich i Filip Aleksich proshenijem
od 21 t.m. mole Knjaza da bi se obshtini ninoi Selachkoi u Albaniji za
Crkvu shtogod knjiga pravitelstvom srpskim za sirotinske crkve u
Turskoj nabavljeni podarilo.
Djambazovski, K. et al. "Arhivska Gragja za istorijata na Makedonskiot
narod" Beograd 1979 vol I, book 2, pp. 235
70) On the basis of the Priviligies by Rudolph II many thousands
Serbian familes emigrated from Bosnia and Macedonia under the Dukes
Vukovich and Pjasonich.
Czoernig, von Carl "Ethnographie der oesterrichischem Monarchie",
Wien, 1885, Vol II pp.169
71) "It is understandable that the Turks preferred the patient and
submissive Bulgar to the rebellious Serb or Greek. Since the Serbian
principality had gained its freedom, the Turks regarded every Serb who
declared himself to be such as a rebellious conspirator against the
Turkish regime.
This circumstance was widely exploited by the Bulgars in order to
spread their propaganda among the Serbs outside the principality.
Whoever was reluctant to become a Bulgar and persisted in calling
himself a Serb was denounced to the Turks as conspiring with Serbia,
and could expect severe punishment. Serbian priests were maltreated;
permission was refused to open Serbian schools and those that were
already in existence were closed; Serbian monasteries were destroyed.
In order to avoid persecution, the population renounced its
nationality and called itself Bulgarian........during the last thirty
or forty years, propaganda has been rife in which the Bulgars have
encouraged the Turks to act against Serbs and Greeks. Hence,
throughout Macedonia, Thrace and Dardania, Slavs are considered to be
Bulgars, which is quite incorrect. On the contrary, the Slavs in
Macedonia are incapable of understanding a Bulgar from Jantra.
If it is desired to designate these Slavs correctly, than they must be
considered as Serbs, for the Serbian name is so popular among them
that for example male children are sometimes christened
"Srbin" [Serb]*. the Serbian hero of the folk poems, Marko Kraljevich
is obviously the Serbian ruler in Macedonia."
Alexander von Heksch "Die Donau von ihrem Ursprung bis an die
Mundung",Leipzig,1885,pp.63
*On the subject of appearance of the male name "Srbin" (a Serb) ,see:
"Licno ime Srbin u krajevima danasnje BJRM ("male name Srbin in the
areas of todays FYROM") ",pp.41-44 in: Jovan F. Trifunoski
"Makedoniziranje Juzne Srbije", Beograd, 1995
72) In 1886 Russian publicist I.S. Jastrebov published his book
"Obichai i pesni tureckih serbov v Prizren,Ipek,Morava,i
Dibra" ("Customs and songs of the Turkish Serbs in Prizren,Pech,Morava
and Debar) in which the following reference to the important Serb
custom of "Slava" is found: "Slava is celebrated by Serbs not only in
Serbia,in Austria,Hungary,Bosnia,Montenegro,Kosovo,Morava and area of
Prizren,but also in the areas of Skopje,Veles,Prilep,Bitola and
Ohrid,including also Debar and the area of Tetovo.All inhabitants in
the mentioned area who speak with the Slavo-Serbian dialect keep that
custom holy."
Jastrebov,I.S. "Obichai i Pesni tureckih serbov v Prizren,Ipek,Morava
i Dibra",1886,pp.1-2
73) "Divided by faith on three parts, divided out of political
destiny, under various jurisdictions, Serbian race has the missfortune
to be dispersed over various provinces, names of which hinther its
unity.Serbia, Old Serbia, (in today's Turkish vilayets of Kosovo and
Sandjak) , Bosnia, Herzegovina, Dalmatia, with Dubrovnik, southern
parts of Hungary (Bachka, Srem, Baranja) , Slavonia, Croatia"
Dozon,A. "L' Europee Serbe, chants popularies heroiques (Serbie,
Bosnie et Herzegovine, Croatie, Dalmatie, Montenegro", Paris, 1888, pp.
15-16
74) An observation by the Austro-Hungarian Field Marshal Anton Tuma
von Waldkampf: "In Macedonia Serbs are living, partly in the great
plain of Bitolj,partly in Vardar plain and are particularly compact in
the valley of Tetovo"
Anton Tuma von Waldkampf "Griechland,Makedonien und
Sudalbanien",Leipzig, 1897 pp-214-215
75) A conclusion by the linguist Petar Draganov about the songs of
"Macedonian Slavs":"It is a strikingly obvious that within the circle
of Cars,Kings,dukes,heroes and other individuals of these songs one
can find only persons and significant events from the medieval,new and
latest Serbian history".
P.Draganov "Makedonsko-Slavjanskii Sbornik" pp.VIII (n.d.)
76) "Serbs are in the south of Dalmatia, in the Kingdom of Croatia and
Slavonia, at the south of the Kingdom of Hungary,in Macedonia"
Henry, Rene "Questions d' Autriche-Hongrie et Question d' Orient"
Paris, 1905, pp.207
77) Remark of Dr. Karl Oestreich about Skoplje: "The city's population
consist of all possible elements-some of whom have come out in favor
of the Bulgarian Exarchate and call themselves 'Bulgars'-and Albanians
or Mohammedanized Serbs. Although it is situated south of Sar-planina,
Skoplje is the chief city of Old Serbia.....the rural population,
although it is Serbian in origin, has for the most parts given its
support to the Exarchate, since a Bulgarian bishop is for them more
acceptable than a Greek bishop of the Ecumenical Church to which they
formerly belonged. This is how the rural population around Skoplje has
today come to be mostly Bulgarian; the same is true of the purely
Serbian Tetovo".
Karl Oestreich "Makedonien" Geographische Zeitschrift, Vol.X, No.1,
1904,pp 198-199
78) Referring to the establishment of the Bulgarian Exarchate in
Macedonia,Karl Oestreich noted: "A considerable part of the rural
population, although it then felt to be Serbian, seized the first
opportunity of obtaining Slavic priests and so declared itself to be
Bulgarian ......Whoever joined the Bulgarian Exarchate was registered
in the Turkish population records as "bulgari-milet" and to the world
as large was a Bulgar".
Karl Oestreich "Die Bevolkerung von Makedonien",Geographische
Zeitschrift,Vol. XI, No.1,1905,pp.291
79) Theodor von Sosnosky wrote about Bulgarian Propaganda in
Macedonia: "What this methods were the Greeks, Serbs and Turks of this
unhappy land felt on their own backs. By plunder and arson, rape and
murder, armed bands tried to make them come to the Bulgarian side".
Theodor von Sosnosky "Die Balkanpolitik Osterreich-Ungars seit
1886,Stuttgart-Berlin,1914, Vol.II,pp.129
80) During World War I, the Bulgarian troops under the command of
first lieutenant Alexander Protogerov (a high-ranking VMRO member)
were ordered to inflict reprisals upon the population east of Kumanovo
for an attack made on some Bulgarian troops .Before the reprisal
measures were begun, the entire population declared that it was
Bulgarian, purely in order to avoid being punished.Protogerov was
greatly perplexed. Here is a quote by Gilbert in der Maur regarding
this event:
"Then Protogerov's aides had an idea: they asked who celebrated the
'slava'.Those who did so were shot, since the celebration of the
'slava' is a sign that one is a Serb:it is a custom which the
Bulgarians do not have".
Gilbert in der Maur "Jugoslawien einst und jetz" Leipzig-Vienna,
1936,pp.330
81) "Although the Serbian national epic found its fullest realization
in the regions of the northwest, nevertheless a considerable part of
its material was taken from Southern Serbia.And Vice Versa: many poems
which originated elsewhere found their way to Southern Serbia, were
sung here and inherited".
Alois Schmaus, "Dichtung","Mazedonien: Leben und Gestalt einer
Landschaft",Berlin,1940 pp.106
82) A List of topographical names in Old Serbia (FYROM) with the
characteristic Serbian root "Srb-": Srbinovo, near Tetovo; Srbica,
Srbjani , Srbjan Dolence in the Area of Bitolj
(Bitola,Monastiri) ;Srbce and Srbci south from Bitolj;Srbinovo in the
area of Gorna Dzhumaja (Pirin area in Bulgaria) ;Srbinica,river source
near the village of Podles.
V.K'nchov "Makedonija" ,Sofia,1900 pp.256
M.A. Vujucic "Recnik mesta u oslobodjenoj oblasti Stare Srbije",
1914,pp.241
V.K'nchov Ibidem pp.191
V. K'nchov Ibidem pp. 238
V. Radovanovic: "Tikves i Rajec", Etnogr. Zbornik XXIX pp.457
J.F. Trifunoski "Makedoniziranje Juzne Srbije",Beograd,1995,pp.33
thread_title:  Сърбоманин