lasha-nlp/CONDAQA huggingface dataset:
Passage: Oswald seems to have been on good terms with the West Saxons: he stood as sponsor to the baptism of their king, Cynegils, and married Cynegils' daughter. Her name is reported by only one source, Reginald of Durham's 12th century "Vita S. Oswaldi", which says that it was Kyneburga. Although Oswald had one known son from his marriage to Cynegils' daughter, it is uncertain if Æthelwald was this son, or a second son from an earlier relationship—since Æthelwald began ruling in Deira in 651, it has been argued that a son from the marriage to Cynegils' daughter would have been too young at the time to be trusted with this position, and therefore may have been older, the product of a relationship Oswald had during his exile.

Question: Had Æthelwald died without issue, would his successor on the throne likely have been a younger half-brother?
Answer: YES

Question: Did the bloodline of Cynegils survive in Deira?
Answer: YES

Question: Would a historian researching the life of Oswald feel there was a good chance of discovering evidence of a brother to Æthelwald?
Answer: YES
Passage: Oswald seems to have been on good terms with the West Saxons: he stood as sponsor to the baptism of their king, Cynegils, and married Cynegils' daughter. Her name is reported by only one source, Reginald of Durham's 12th century "Vita S. Oswaldi", which says that it was Kyneburga. Oswald had one known son, Æthelwald, who is now known to have been born from an earlier relationship—since Æthelwald began ruling in Deira in 651, it has been argued that a son from Oswald's marriage to Cynegils' daughter would have been too young at the time to be trusted with this position, and therefore must have been older, the product of a relationship Oswald had during his exile.

Question: Had Æthelwald died without issue, would his successor on the throne likely have been a younger half-brother?
Answer: NO

Question: Did the bloodline of Cynegils survive in Deira?
Answer: NO

Question: Would a historian researching the life of Oswald feel there was a good chance of discovering evidence of a brother to Æthelwald?
Answer: NO
Passage: In 1484, Elizabeth of York and her sisters left Westminster Abbey and returned to court when Elizabeth Woodville was apparently reconciled with Richard III. This may or may not suggest that Elizabeth Woodville believed Richard III to be innocent of any possible role in the murder of her two sons (although this is unlikely owing to her involvement in Henry Tudor's failed invasion of October 1483 and her collaboration with his mother, Margaret, in 1485 to bring Richard down once and for all.) It was rumoured that Richard III intended to marry Elizabeth of York because his wife, Anne Neville, was dying and they had no surviving children. The "Crowland Chronicle" claimed that Richard III was forced to deny this unsavoury rumour. Soon after Anne Neville's death, Richard III sent Elizabeth away from court to the castle of Sheriff Hutton and opened negotiations with King John II of Portugal to marry his sister, Joan, Princess of Portugal, and to have Elizabeth marry their cousin, the future King Manuel I of Portugal.

Question: Although Richard III is portrayed in an unflattering light by Shakespeare, does this passage make it sound like the real king was a man of integrity, who would admit to even somewhat-sordid details about his intentions.
Answer: NO

Question: Does the passage make it clear that when Richard III sent Elizabeth of York away, that there was no possibility of him doing so for the sake of appearances, when he actually might have wanted to marry her?
Answer: YES

Question: From what you can read here, does it sound like newspapers at the time often had the chance to ask questions of rulers, rather than just reporting on what the monarch was said to have said?
Answer: NO
Passage: In 1484, Elizabeth of York and her sisters left Westminster Abbey and returned to court when Elizabeth Woodville was apparently reconciled with Richard III. This may or may not suggest that Elizabeth Woodville believed Richard III to be innocent of any possible role in the murder of her two sons (although this is unlikely owing to her involvement in Henry Tudor's failed invasion of October 1483 and her collaboration with his mother, Margaret, in 1485 to bring Richard down once and for all.) It was rumoured that Richard III intended to marry Elizabeth of York because his wife, Anne Neville, was dying and they had no surviving children. Richard himself had to explicity say that this salacious rumour was untrue, or so claims the "Crowland Chronicle". Soon after Anne Neville's death, Richard III sent Elizabeth away from court to the castle of Sheriff Hutton and opened negotiations with King John II of Portugal to marry his sister, Joan, Princess of Portugal, and to have Elizabeth marry their cousin, the future King Manuel I of Portugal.

Question: Although Richard III is portrayed in an unflattering light by Shakespeare, does this passage make it sound like the real king was a man of integrity, who would admit to even somewhat-sordid details about his intentions.
Answer: NO

Question: Does the passage make it clear that when Richard III sent Elizabeth of York away, that there was no possibility of him doing so for the sake of appearances, when he actually might have wanted to marry her?
Answer: YES

Question: From what you can read here, does it sound like newspapers at the time often had the chance to ask questions of rulers, rather than just reporting on what the monarch was said to have said?
Answer: NO
Passage: In 1484, Elizabeth of York and her sisters left Westminster Abbey and returned to court when Elizabeth Woodville was apparently reconciled with Richard III. This may or may not suggest that Elizabeth Woodville believed Richard III to be innocent of any possible role in the murder of her two sons (although this is unlikely owing to her involvement in Henry Tudor's failed invasion of October 1483 and her collaboration with his mother, Margaret, in 1485 to bring Richard down once and for all.) It was rumoured that Richard III intended to marry Elizabeth of York because his wife, Anne Neville, was dying and they had no surviving children. Richard III himself refused to either deny or confirm this rumor, despite numerous requests from the "Crowland Chronicle". Soon after Anne Neville's death, Richard III sent Elizabeth away from court to the castle of Sheriff Hutton and opened negotiations with King John II of Portugal to marry his sister, Joan, Princess of Portugal, and to have Elizabeth marry their cousin, the future King Manuel I of Portugal.

Question: Although Richard III is portrayed in an unflattering light by Shakespeare, does this passage make it sound like the real king was a man of integrity, who would admit to even somewhat-sordid details about his intentions.
Answer: NO

Question: Does the passage make it clear that when Richard III sent Elizabeth of York away, that there was no possibility of him doing so for the sake of appearances, when he actually might have wanted to marry her?
Answer: NO

Question: From what you can read here, does it sound like newspapers at the time often had the chance to ask questions of rulers, rather than just reporting on what the monarch was said to have said?
Answer: YES
Passage: In 1484, Elizabeth of York and her sisters left Westminster Abbey and returned to court when Elizabeth Woodville was apparently reconciled with Richard III. This may or may not suggest that Elizabeth Woodville believed Richard III to be innocent of any possible role in the murder of her two sons (although this is unlikely owing to her involvement in Henry Tudor's failed invasion of October 1483 and her collaboration with his mother, Margaret, in 1485 to bring Richard down once and for all.) It was rumoured that Richard III intended to marry Elizabeth of York because his wife, Anne Neville, was dying and they had no surviving children. The "Crowland Chronicle" claimed that Richard III admitted the truth of this unsavoury rumour, when asked. Soon after Anne Neville's death, Richard III sent Elizabeth away from court to the castle of Sheriff Hutton and opened negotiations with King John II of Portugal to marry his sister, Joan, Princess of Portugal, and to have Elizabeth marry their cousin, the future King Manuel I of Portugal.

Question: Although Richard III is portrayed in an unflattering light by Shakespeare, does this passage make it sound like the real king was a man of integrity, who would admit to even somewhat-sordid details about his intentions.
Answer: YES

Question: Does the passage make it clear that when Richard III sent Elizabeth of York away, that there was no possibility of him doing so for the sake of appearances, when he actually might have wanted to marry her?
Answer: NO

Question: From what you can read here, does it sound like newspapers at the time often had the chance to ask questions of rulers, rather than just reporting on what the monarch was said to have said?
Answer: YES
Passage: Adventist churches usually practice open communion four times a year. It commences with a foot washing ceremony, known as the "Ordinance of Humility", based on the Gospel account of John 13. The Ordinance of Humility is meant to emulate Christ's washing of his disciples' feet at the Last Supper and to remind participants of the need to humbly serve one another. Participants segregate by gender to separate rooms to conduct this ritual, although some congregations allow married couples to perform the ordinance on each other and families are often encouraged to participate together. After its completion, participants return to the main sanctuary for consumption of the Lord's Supper, which consists of unleavened bread and unfermented grape juice.

Question: Although this is an entirely different ritual from Communion, and regardless of how the food is served, could you still make the case that you are sharing in the Blood of Christ, since the beverage portion of this meal would be the same as that served for Communion?
Answer: NO

Question: If a church had wanted to continue to perform this ritual, and to serve the Lord's Supper with freshly made bread in the year 2020 A.D., would a crippling shortage of yeast at the local grocery stores have been a hindrance to them?
Answer: NO

Question: Would this ritual be considered more similar to Passover, where flat, cracker-like Matzos are served; or would it be considered something more akin to Easter, since the bread could symbolically represent the rising ascension of Jesus himself?
Answer: Passover
Passage: Adventist churches usually practice open communion four times a year. It commences with a foot washing ceremony, known as the "Ordinance of Humility", based on the Gospel account of John 13. The Ordinance of Humility is meant to emulate Christ's washing of his disciples' feet at the Last Supper and to remind participants of the need to humbly serve one another. Participants segregate by gender to separate rooms to conduct this ritual, although some congregations allow married couples to perform the ordinance on each other and families are often encouraged to participate together. Participants go back into the main sanctuary after they finish the ritual and consume the Lord's Supper, eating unrisen bread with non-alcoholic grape juice.

Question: Although this is an entirely different ritual from Communion, and regardless of how the food is served, could you still make the case that you are sharing in the Blood of Christ, since the beverage portion of this meal would be the same as that served for Communion?
Answer: NO

Question: If a church had wanted to continue to perform this ritual, and to serve the Lord's Supper with freshly made bread in the year 2020 A.D., would a crippling shortage of yeast at the local grocery stores have been a hindrance to them?
Answer: NO

Question: Would this ritual be considered more similar to Passover, where flat, cracker-like Matzos are served; or would it be considered something more akin to Easter, since the bread could symbolically represent the rising ascension of Jesus himself?
Answer: Passover
Passage: Adventist churches usually practice open communion four times a year. It commences with a foot washing ceremony, known as the "Ordinance of Humility", based on the Gospel account of John 13. The Ordinance of Humility is meant to emulate Christ's washing of his disciples' feet at the Last Supper and to remind participants of the need to humbly serve one another. Participants segregate by gender to separate rooms to conduct this ritual, although some congregations allow married couples to perform the ordinance on each other and families are often encouraged to participate together. After its completion, participants return to the main sanctuary for consumption of the Lord's Supper. In contrast to Holy Communion, where a form of unleavened bread is used, this supper consists of risen loaves and sacramental wine.

Question: Although this is an entirely different ritual from Communion, and regardless of how the food is served, could you still make the case that you are sharing in the Blood of Christ, since the beverage portion of this meal would be the same as that served for Communion?
Answer: YES

Question: If a church had wanted to continue to perform this ritual, and to serve the Lord's Supper with freshly made bread in the year 2020 A.D., would a crippling shortage of yeast at the local grocery stores have been a hindrance to them?
Answer: YES

Question: Would this ritual be considered more similar to Passover, where flat, cracker-like Matzos are served; or would it be considered something more akin to Easter, since the bread could symbolically represent the rising ascension of Jesus himself?
Answer: Easter
Passage: Adventist churches usually practice open communion four times a year. It commences with a foot washing ceremony, known as the "Ordinance of Humility", based on the Gospel account of John 13. The Ordinance of Humility is meant to emulate Christ's washing of his disciples' feet at the Last Supper and to remind participants of the need to humbly serve one another. Participants segregate by gender to separate rooms to conduct this ritual, although some congregations allow married couples to perform the ordinance on each other and families are often encouraged to participate together. After its completion, participants return to the main sanctuary for consumption of the Lord's Supper, which consists of soft, risen bread loaves and unfermented grape juice.

Question: Although this is an entirely different ritual from Communion, and regardless of how the food is served, could you still make the case that you are sharing in the Blood of Christ, since the beverage portion of this meal would be the same as that served for Communion?
Answer: NO

Question: If a church had wanted to continue to perform this ritual, and to serve the Lord's Supper with freshly made bread in the year 2020 A.D., would a crippling shortage of yeast at the local grocery stores have been a hindrance to them?
Answer: YES

Question: Would this ritual be considered more similar to Passover, where flat, cracker-like Matzos are served; or would it be considered something more akin to Easter, since the bread could symbolically represent the rising ascension of Jesus himself?
Answer: Easter
Passage: The Armed Forces of Equatorial Guinea consists of approximately 2,500 service members. The army has almost 1,400 soldiers, the police 400 paramilitary men, the navy 200 service members, and the air force about 120 members. There is also a gendarmerie, but the number of members is unknown. The Gendarmerie is a new branch of the service in which training and education is being supported by the French Military Cooperation in Equatorial Guinea.

Question: If you were to read the financial statements of a local tailor who revealed exactly how many distinct gendarmerie uniforms and name patches were made for the current year, would this give you any new information that you could not have gotten from the passage?
Answer: YES

Question: Given the small size of the nation and her military, is it possible that every member of the gendarmerie is also counted as a member of the police paramilitary organization?
Answer: YES

Question: If an NGO was trying to track the proliferation of high-powered weapons in West Africa, would they be able to put together an accurate figure of exactly how many unique individuals are indeed legitimately armed as uniformed members of Equatorial Guinea's police or military forces?
Answer: NO
Passage: The Armed Forces of Equatorial Guinea consists of approximately 2,500 service members. The army has almost 1,400 soldiers, the police 400 paramilitary men, the navy 200 service members, and the air force about 120 members. The nation also boasts a gendarmerie, with an unknown number of members. The Gendarmerie is a new branch of the service in which training and education is being supported by the French Military Cooperation in Equatorial Guinea.

Question: If you were to read the financial statements of a local tailor who revealed exactly how many distinct gendarmerie uniforms and name patches were made for the current year, would this give you any new information that you could not have gotten from the passage?
Answer: YES

Question: Given the small size of the nation and her military, is it possible that every member of the gendarmerie is also counted as a member of the police paramilitary organization?
Answer: YES

Question: If an NGO was trying to track the proliferation of high-powered weapons in West Africa, would they be able to put together an accurate figure of exactly how many unique individuals are indeed legitimately armed as uniformed members of Equatorial Guinea's police or military forces?
Answer: NO
Passage: The Armed Forces of Equatorial Guinea consists of approximately 2,500 service members. The army has almost 1,400 soldiers, the police 400 paramilitary men, the navy 200 service members, and the air force about 120 members. There is also a gendarmerie, with 150 members, but the number of those who are also active-duty military is unknown The Gendarmerie is a new branch of the service in which training and education is being supported by the French Military Cooperation in Equatorial Guinea.

Question: If you were to read the financial statements of a local tailor who revealed exactly how many distinct gendarmerie uniforms and name patches were made for the current year, would this give you any new information that you could not have gotten from the passage?
Answer: NO

Question: Given the small size of the nation and her military, is it possible that every member of the gendarmerie is also counted as a member of the police paramilitary organization?
Answer: YES

Question: If an NGO was trying to track the proliferation of high-powered weapons in West Africa, would they be able to put together an accurate figure of exactly how many unique individuals are indeed legitimately armed as uniformed members of Equatorial Guinea's police or military forces?
Answer: NO
Passage: The Armed Forces of Equatorial Guinea consists of approximately 2,500 service members. The army has almost 1,400 soldiers, the police 400 paramilitary men, the navy 200 service members, and the air force about 120 members. There is also a separate gendarmerie, but the number of members is smaller than that of any of the other forces, and currently stands at 76. The Gendarmerie is a new branch of the service in which training and education is being supported by the French Military Cooperation in Equatorial Guinea.

Question: If you were to read the financial statements of a local tailor who revealed exactly how many distinct gendarmerie uniforms and name patches were made for the current year, would this give you any new information that you could not have gotten from the passage?
Answer: NO

Question: Given the small size of the nation and her military, is it possible that every member of the gendarmerie is also counted as a member of the police paramilitary organization?
Answer: NO

Question: If an NGO was trying to track the proliferation of high-powered weapons in West Africa, would they be able to put together an accurate figure of exactly how many unique individuals are indeed legitimately armed as uniformed members of Equatorial Guinea's police or military forces?
Answer: YES
Passage: Although not outright banned, jeans were hard to come by in Soviet Union since they were seen as a symbol of rebellion by the Soviet youth, who wanted to emulate the style of film and rock stars of the West. The Soviet government resisted supplying the market with jeans as it would mean responding to the market, a capitalist principle. People went to great lengths, sometimes by resorting to violence and other illegal activities, to obtain real Western-made jeans. That led to the creation of black markets and to the bootlegging of jeans, which since has become an important cultural element of the history of the Soviet Union.

Question: Is it likely that many people in the Soviet Union were arrested while trying to get jeans?
Answer: YES

Question: Would someone walking down the street wearing jeans in the Soviet Union be arrested?
Answer: NO

Question: Would a citizen of the Soviet Union be concerned about punching someone in the face while standing in front of a police officer?
Answer: YES
Passage: Although not outright banned, jeans were hard to come by in Soviet Union since they were seen as a symbol of rebellion by the Soviet youth, who wanted to emulate the style of film and rock stars of the West. The Soviet government resisted supplying the market with jeans as it would mean responding to the market, a capitalist principle. People went to great lengths, sometimes by resorting to violence and other criminal activities, to obtain real Western-made jeans. That led to the creation of black markets and to the bootlegging of jeans, which since has become an important cultural element of the history of the Soviet Union.

Question: Is it likely that many people in the Soviet Union were arrested while trying to get jeans?
Answer: YES

Question: Would someone walking down the street wearing jeans in the Soviet Union be arrested?
Answer: NO

Question: Would a citizen of the Soviet Union be concerned about punching someone in the face while standing in front of a police officer?
Answer: YES
Passage: Jeans were hard to come by in Soviet Union since they were banned for being seen as a symbol of rebellion by the Soviet youth, who wanted to emulate the style of film and rock stars of the West. The Soviet government resisted supplying the market with jeans as it would mean responding to the market, a capitalist principle. People went to great, but legal, lengths, such as resorting to violence to obtain illegal, real, Western-made jeans. That led to the creation of black markets and to the bootlegging of jeans, which since has become an important cultural element of the history of the Soviet Union.

Question: Is it likely that many people in the Soviet Union were arrested while trying to get jeans?
Answer: NO

Question: Would someone walking down the street wearing jeans in the Soviet Union be arrested?
Answer: YES

Question: Would a citizen of the Soviet Union be concerned about punching someone in the face while standing in front of a police officer?
Answer: NO