lasha-nlp/CONDAQA huggingface dataset:
Passage: Many fairy tales feature an absentee mother, as an example Beauty and the Beast, The Little Mermaid, Little Red Riding Hood and Donkeyskin, where the mother is deceased or absent and unable to help the heroines. Far from being absent, however, the wicked mother is a key character in the most popular contemporary versions of tales like Rapunzel, Snow White, Cinderella and Hansel and Gretel.

Question: For all of the tales of Rapunzel, Snow White, Cinderella, or Hansel and Gretel, does it like like the protagonists would always have to worry that their biological mothers could interfere with their efforts during the key events of the plot?
Answer: YES
Passage: Many fairy tales feature an absentee mother, as an example Beauty and the Beast, The Little Mermaid, Little Red Riding Hood and Donkeyskin, where the mother is deceased or absent and unable to help the heroines. Biological mothers are depicted as wicked in the most popular contemporary versions of tales like Rapunzel, Snow White, Cinderella and Hansel and Gretel, however,

Question: For all of the tales of Rapunzel, Snow White, Cinderella, or Hansel and Gretel, does it like like the protagonists would always have to worry that their biological mothers could interfere with their efforts during the key events of the plot?
Answer: YES

Question: Does the passage suggest that Rapunzel, Snow White, Cinderella, or Hansel and Gretel made room in the story for the now-cliched character of the evil stepmother?
Answer: NO
Passage: The FBI speculated from the beginning that Cooper did not survive his jump. "Diving into the wilderness without a plan, without the right equipment, in such terrible conditions, he probably never even got his chute open," said Carr. Even if he did land safely, agents contended that survival in the mountainous terrain at the onset of winter would have been all but impossible without an accomplice at a predetermined landing point. This would have required a precisely timed jump—necessitating, in turn, cooperation from the flight crew. There is no evidence that Cooper requested or received any such help from the crew, nor that he had any clear idea where he was when he jumped into the stormy, overcast darkness.

Question: Did Cooper write a book after his jump?
Answer: NO

Question: Did the FBI have an opinion on Cooper's health after his jump?
Answer: YES

Question: In what year did Cooper make his jump?
Answer: DON'T KNOW
Passage: The FBI speculated from the beginning that Cooper died from his jump. "Diving into the wilderness without a plan, without the right equipment, in such terrible conditions, he probably never even got his chute open," said Carr. Even if he did land safely, agents contended that survival in the mountainous terrain at the onset of winter would have been all but impossible without an accomplice at a predetermined landing point. This would have required a precisely timed jump—necessitating, in turn, cooperation from the flight crew. There is no evidence that Cooper requested or received any such help from the crew, nor that he had any clear idea where he was when he jumped into the stormy, overcast darkness.

Question: Did Cooper write a book after his jump?
Answer: NO

Question: Did the FBI have an opinion on Cooper's health after his jump?
Answer: YES

Question: In what year did Cooper make his jump?
Answer: DON'T KNOW
Passage: The FBI did not speculate whether Cooper survived his jump. "Diving into the wilderness without a plan, without the right equipment, in such terrible conditions, he probably never even got his chute open," said Carr. Even if he did land safely, agents contended that survival in the mountainous terrain at the onset of winter would have been all but impossible without an accomplice at a predetermined landing point. This would have required a precisely timed jump—necessitating, in turn, cooperation from the flight crew. There is no evidence that Cooper requested or received any such help from the crew, nor that he had any clear idea where he was when he jumped into the stormy, overcast darkness.

Question: Did Cooper write a book after his jump?
Answer: NO

Question: Did the FBI have an opinion on Cooper's health after his jump?
Answer: NO

Question: In what year did Cooper make his jump?
Answer: DON'T KNOW
Passage: The FBI speculated from the beginning that Cooper survived his jump. "Diving into the wilderness without a plan, without the right equipment, in such terrible conditions, he probably never even got his chute open," said Carr. Even if he did land safely, agents contended that survival in the mountainous terrain at the onset of winter would have been all but impossible without an accomplice at a predetermined landing point. This would have required a precisely timed jump—necessitating, in turn, cooperation from the flight crew. There is no evidence that Cooper requested or received any such help from the crew, nor that he had any clear idea where he was when he jumped into the stormy, overcast darkness.

Question: Did the FBI have an opinion on Cooper's health after his jump?
Answer: YES

Question: In what year did Cooper make his jump?
Answer: DON'T KNOW
Passage: The making of the original cast recording was captured by award-winning documentary filmmaker D. A. Pennebaker, shortly after the show opened on Broadway, as a pilot for a TV series highlighting the different ways a cast-album recording session could be conducted. It was shown at the New York Film Festival in September 1970 and was unanimously praised and saw many people turned away as the auditorium was at capacity. The documentary was scheduled to be broadcast in New York on October 25, 1970. However, a week after the original screening, all the original producers for the proposed series were hired to go out to Hollywood and head up production at MGM. As nobody was left in New York to spearhead the project, the series was scrapped. Only this lone pilot film remains, of an idea never brought to fruition.

Question: Would there be an audience for the documentary today?
Answer: YES
Passage: The making of the original cast recording was captured by award-winning documentary filmmaker D. A. Pennebaker, shortly after the show opened on Broadway, as a pilot for a TV series highlighting the different ways a cast-album recording session could be conducted. It was shown at the New York Film Festival in September 1970 and was unanimously praised and saw many people turned away as the auditorium was at capacity. The documentary was scheduled to be broadcast in New York on October 25, 1970. However, a week after the original screening, a lot of the original producers for the proposed series were hired to go out to Hollywood and head up production at MGM. As they left, nobody who stayed in New York wanted to spearhead the project, so the series was scrapped. Only this lone pilot film remains, of an idea never brought to fruition.

Question: If the old producers were interviewed today, is it likely that they would have expressed regret on their work in the documentary series?
Answer: NO
Passage: The making of the original cast recording was captured by award-winning documentary filmmaker D. A. Pennebaker, shortly after the show opened on Broadway, as a pilot for a TV series highlighting the different ways a cast-album recording session could be conducted. It was shown at the New York Film Festival in September 1970 and was unanimously praised and saw many people turned away as the auditorium was at capacity. The documentary was scheduled to be broadcast in New York on October 25, 1970. However, a week after the original screening, all the original producers for the proposed series were hired to go out to Hollywood and head up production at MGM. As everyone returned to New York to spearhead the project with more experience, the series was filmed and widely released to critical acclaim and has become a classic. The pilot film remains an integral feature of an idea that bore fruit in spades.

Question: If the old producers were interviewed today, is it likely that they would have expressed regret on their work in the documentary series?
Answer: NO

Question: Would people who saw the pilot still want to see the rest of the series today?
Answer: YES

Question: Would there be an audience for the documentary today?
Answer: YES
Passage: The opening of the resort in Brighton and its reception of royal patronage from King George IV, extended the seaside as a resort for health and pleasure to the much larger London market, and the beach became a centre for upper-class pleasure and frivolity. This trend was praised and artistically elevated by the new romantic ideal of the picturesque landscape; Jane Austen's unfinished novel "Sanditon" is an example of that. Later, Queen Victoria's long-standing patronage of the Isle of Wight and Ramsgate in Kent ensured that a seaside residence was considered as a highly fashionable possession for those wealthy enough to afford more than one home.

Question: Is it possible that Jane Austen could have seen the response to "Sanditon", and to read any other novels that might have continued the trend, within her lifetime?
Answer: NO

Question: If one assumes that Jane Austen died of natural causes, could proceeds from sales of first editions of "Sanditon" have helped her family pay for any doctor's bills she accrued during her final days?
Answer: NO

Question: If "Sanditon" was to be published as a complete novel, would another author share in the credit for writing the ending?
Answer: YES
Passage: The opening of the resort in Brighton and its reception of royal patronage from King George IV, extended the seaside as a resort for health and pleasure to the much larger London market, and the beach became a centre for upper-class pleasure and frivolity. The recently emerging romantic ideal of an artistic, picture-like landscape praised and elevated this trend, for example, in Jane Austen's incomplete work "Sanditon". Later, Queen Victoria's long-standing patronage of the Isle of Wight and Ramsgate in Kent ensured that a seaside residence was considered as a highly fashionable possession for those wealthy enough to afford more than one home.

Question: Is it possible that Jane Austen could have seen the response to "Sanditon", and to read any other novels that might have continued the trend, within her lifetime?
Answer: NO

Question: If one assumes that Jane Austen died of natural causes, could proceeds from sales of first editions of "Sanditon" have helped her family pay for any doctor's bills she accrued during her final days?
Answer: NO

Question: If "Sanditon" was to be published as a complete novel, would another author share in the credit for writing the ending?
Answer: YES
Passage: The opening of the resort in Brighton and its reception of royal patronage from King George IV, extended the seaside as a resort for health and pleasure to the much larger London market, and the beach became a centre for upper-class pleasure and frivolity. This trend was praised and artistically elevated by the new romantic ideal of the picturesque landscape; Jane Austen's final complete novel "Sanditon" is an example of that, as was a short, unfinished manuscript left over at the time of her death. Later, Queen Victoria's long-standing patronage of the Isle of Wight and Ramsgate in Kent ensured that a seaside residence was considered as a highly fashionable possession for those wealthy enough to afford more than one home.

Question: Is it possible that Jane Austen could have seen the response to "Sanditon", and to read any other novels that might have continued the trend, within her lifetime?
Answer: YES

Question: If one assumes that Jane Austen died of natural causes, could proceeds from sales of first editions of "Sanditon" have helped her family pay for any doctor's bills she accrued during her final days?
Answer: YES

Question: If "Sanditon" was to be published as a complete novel, would another author share in the credit for writing the ending?
Answer: NO
Passage: The opening of the resort in Brighton and its reception of royal patronage from King George IV, extended the seaside as a resort for health and pleasure to the much larger London market, and the beach became a centre for upper-class pleasure and frivolity. This trend was praised and artistically elevated by the new romantic ideal of the picturesque landscape; for example, Jane Austen's novel "Sanditon" that she completed just prior to her death. Later, Queen Victoria's long-standing patronage of the Isle of Wight and Ramsgate in Kent ensured that a seaside residence was considered as a highly fashionable possession for those wealthy enough to afford more than one home.

Question: Is it possible that Jane Austen could have seen the response to "Sanditon", and to read any other novels that might have continued the trend, within her lifetime?
Answer: NO

Question: If one assumes that Jane Austen died of natural causes, could proceeds from sales of first editions of "Sanditon" have helped her family pay for any doctor's bills she accrued during her final days?
Answer: YES

Question: If "Sanditon" was to be published as a complete novel, would another author share in the credit for writing the ending?
Answer: NO
Passage: Ziyad b. Abi Sufyan reorganised Basra and Kufa, excluding many from the "diwan" and inspiring him to settle 50,000 families in Khorasan. Both Baladhuri and Mad'aini agree upon the number, though the latter states each half were from Basra and Kufa. Al-'Ali disagrees, stating the Kufans were 10,000. Ghalib had been unsuccessful in his expedition, and Rabi b. Ziyad al-Harithi who was appointed governor of Khorasan in 671 led the settlement expedition. He advanced to Balkh and made a peace treaty with the locals who had revolted after al-Ahnaf's earlier treaty.

Question: Were the results of the expedition good?
Answer: NO

Question: Was Ghalib unsuccessful in his work?
Answer: YES

Question: Could the expedition have show a better outcome ?
Answer: YES
Passage: Ziyad b. Abi Sufyan reorganised Basra and Kufa, excluding many from the "diwan" and inspiring him to settle 50,000 families in Khorasan. Both Baladhuri and Mad'aini agree upon the number, though the latter states each half were from Basra and Kufa. Al-'Ali disagrees, stating the Kufans were 10,000. Ghalib's expedition showed poor results, and Rabi b. Ziyad al-Harithi who was appointed governor of Khorasan in 671 led the settlement expedition. He advanced to Balkh and made a peace treaty with the locals who had revolted after al-Ahnaf's earlier treaty.

Question: Were the results of the expedition good?
Answer: NO

Question: Was Ghalib unsuccessful in his work?
Answer: YES

Question: Could the expedition have show a better outcome ?
Answer: YES
Passage: Ziyad b. Abi Sufyan reorganised Basra and Kufa, excluding many from the "diwan" and inspiring him to settle 50,000 families in Khorasan. Both Baladhuri and Mad'aini agree upon the number, though the latter states each half were from Basra and Kufa. Al-'Ali disagrees, stating the Kufans were 10,000. Ghalib had been unsuccessful in his work, although the expedition was successful, so Rabi b. Ziyad al-Harithi who was appointed governor of Khorasan in 671 led the settlement expedition. He advanced to Balkh and made a peace treaty with the locals who had revolted after al-Ahnaf's earlier treaty.

Question: Were the results of the expedition good?
Answer: YES

Question: Was Ghalib unsuccessful in his work?
Answer: YES

Question: Could the expedition have show a better outcome ?
Answer: NO
Passage: Ziyad b. Abi Sufyan reorganised Basra and Kufa, excluding many from the "diwan" and inspiring him to settle 50,000 families in Khorasan. Both Baladhuri and Mad'aini agree upon the number, though the latter states each half were from Basra and Kufa. Al-'Ali disagrees, stating the Kufans were 10,000. Ghalib had been fortunate in his expedition, and Rabi b. Ziyad al-Harithi who was appointed governor of Khorasan in 671 led the settlement expedition. He advanced to Balkh and made a peace treaty with the locals who had revolted after al-Ahnaf's earlier treaty.

Question: Were the results of the expedition good?
Answer: YES

Question: Was Ghalib unsuccessful in his work?
Answer: NO

Question: Could the expedition have show a better outcome ?
Answer: NO
Passage: Traditional dances on the main islands includes "stick dancing" on Pohnpei, Chuuk and Yap, standing dances on Chuuk and sitting dances on Yap and Chuuk. The Yapese are particularly known for their skills in dancing. The Yapese stick dance is performed by men, women and children together, while standing dances are performed either by women or men and boys, but never both together. The men participate in various dancing competitions, which are segregated by caste; the lower castes have some distinct dances, such as a woman's standing dance, but can only dance when authorized by a person of a higher caste.

Question: If a group of women, men and boys are performing a dance together, is that dance a stick dance?
Answer: YES

Question: Can a husband and wife perform a standing dance together?
Answer: NO

Question: If a group of women, men and boys are performing a dance together, is that dance a standing dance?
Answer: NO
Passage: Traditional dances on the main islands includes "stick dancing" on Pohnpei, Chuuk and Yap, standing dances on Chuuk and sitting dances on Yap and Chuuk. The Yapese are particularly known for their skills in dancing. The Yapese stick dance is performed by men, women and children together, while standing dances are performed either by women or men and boys, but both together is forbidden. The men participate in various dancing competitions, which are segregated by caste; the lower castes have some distinct dances, such as a woman's standing dance, but can only dance when authorized by a person of a higher caste.

Question: If a group of women, men and boys are performing a dance together, is that dance a stick dance?
Answer: YES

Question: Can a husband and wife perform a standing dance together?
Answer: NO

Question: If a group of women, men and boys are performing a dance together, is that dance a standing dance?
Answer: NO
Passage: Traditional dances on the main islands includes "stick dancing" on Pohnpei, Chuuk and Yap, standing dances on Chuuk and sitting dances on Yap and Chuuk. The Yapese are particularly known for their skills in dancing. The Yapese stick dance is never performed by men, women and children together, while standing dances are usually performed either by women or men and boys, but sometimes both together. The men participate in various dancing competitions, which are segregated by caste; the lower castes have some distinct dances, such as a woman's standing dance, but can only dance when authorized by a person of a higher caste.

Question: If a group of women, men and boys are performing a dance together, is that dance a stick dance?
Answer: NO

Question: Can a husband and wife perform a standing dance together?
Answer: YES

Question: If a group of women, men and boys are performing a dance together, is that dance a standing dance?
Answer: YES
Passage: Traditional dances on the main islands includes "stick dancing" on Pohnpei, Chuuk and Yap, standing dances on Chuuk and sitting dances on Yap and Chuuk. The Yapese are particularly known for their skills in dancing. The Yapese stick dance is performed by men, women and children together, while standing dances are performed either by women or men and boys, or both together. The men participate in various dancing competitions, which are segregated by caste; the lower castes have some distinct dances, such as a woman's standing dance, but can only dance when authorized by a person of a higher caste.

Question: Can a husband and wife perform a standing dance together?
Answer: YES
Passage: In July 1954, France and the Việt Minh agreed at the Geneva Conference that the Vietnam would be temporarily divided at 17th parallel north and State of Vietnam would rule the territory south of the 17th parallel, pending unification on the basis of supervised elections in 1956. At the time of the conference, it was expected that the South would continue to be a French dependency. However, South Vietnamese Premier Ngô Đình Diệm, who preferred American sponsorship to French, rejected the agreement. When Vietnam was divided, 800,000 to 1 million North Vietnamese, mainly (but not exclusively) Roman Catholics, sailed south as part of Operation Passage to Freedom due to a fear of religious persecution in the North. About 90,000 Việt Minh were evacuated to the North while 5,000 to 10,000 cadre remained in the South, most of them with orders to refocus on political activity and agitation. The Saigon-Cholon Peace Committee, the first Việt Cộng front, was founded in 1954 to provide leadership for this group.

Question: Is it reasonable to conclude that some of the refugees who fled as part of this operation practiced local religions, or could even have been Mormon missionaries who nonetheless felt the need to escape from the North?
Answer: YES

Question: When temporary accommodations were set up in the South as part of Operation Passage to Freedom, would it have been relatively easy to establish usable houses of worship, as only one faith would need to be catered to at these camps?
Answer: NO

Question: If Operation Passage to Freedom was to have happened as American operation that would allow refugees into the United States under otherwise identical circumstances and with identical criteria for inclusion, would it violate the First Amendment's clause against the government favoring any religion at the expense of another?
Answer: NO
Passage: In July 1954, France and the Việt Minh agreed at the Geneva Conference that the Vietnam would be temporarily divided at 17th parallel north and State of Vietnam would rule the territory south of the 17th parallel, pending unification on the basis of supervised elections in 1956. At the time of the conference, it was expected that the South would continue to be a French dependency. However, South Vietnamese Premier Ngô Đình Diệm, who preferred American sponsorship to French, rejected the agreement. After the country was split, between 800,000 and 1 million North Vietnamese who were mostly, but not entirely, Roman Catholic feared prosecution for their faith in the North, and so fled to the South by boat in Operation Passage to Freedom. About 90,000 Việt Minh were evacuated to the North while 5,000 to 10,000 cadre remained in the South, most of them with orders to refocus on political activity and agitation. The Saigon-Cholon Peace Committee, the first Việt Cộng front, was founded in 1954 to provide leadership for this group.

Question: Is it reasonable to conclude that some of the refugees who fled as part of this operation practiced local religions, or could even have been Mormon missionaries who nonetheless felt the need to escape from the North?
Answer: YES

Question: When temporary accommodations were set up in the South as part of Operation Passage to Freedom, would it have been relatively easy to establish usable houses of worship, as only one faith would need to be catered to at these camps?
Answer: NO

Question: If Operation Passage to Freedom was to have happened as American operation that would allow refugees into the United States under otherwise identical circumstances and with identical criteria for inclusion, would it violate the First Amendment's clause against the government favoring any religion at the expense of another?
Answer: NO