lasha-nlp/CONDAQA huggingface dataset:
Passage: Note that the longitude is singular at the Poles and calculations that are sufficiently accurate for other positions may be hard to measure at or near the Poles. Also the discontinuity at the ±180° meridian must be handled with care in calculations. An example is a calculation of east displacement by subtracting two longitudes, which gives the wrong answer if the two positions are on either side of this meridian. To avoid these complexities, consider replacing latitude and longitude with another horizontal position representation in calculation.

Question: One could expect to have more accurate measurements at the Poles or elsewhere?
Answer: elsewhere

Question: Are measurements taken at the Poles accurate?
Answer: NO

Question: Are measurements taken at other places accurate?
Answer: YES
Passage: Note that the longitude is singular at the Poles and calculations that are inaccurate for other positions may be accurate at or near the Poles. Also the discontinuity at the ±180° meridian must be handled with care in calculations. An example is a calculation of east displacement by subtracting two longitudes, which gives the wrong answer if the two positions are on either side of this meridian. To avoid these complexities, consider replacing latitude and longitude with another horizontal position representation in calculation.

Question: Are measurements taken at the Poles accurate?
Answer: YES

Question: Are measurements taken at other places accurate?
Answer: NO
Passage: Note that the longitude is singular at the Poles and calculations that are sufficiently accurate for other positions are even more accurate at or near the Poles. Also the discontinuity at the ±180° meridian must be handled with care in calculations. An example is a calculation of east displacement by subtracting two longitudes, which gives the wrong answer if the two positions are on either side of this meridian. To avoid these complexities, consider replacing latitude and longitude with another horizontal position representation in calculation.

Question: One could expect to have more accurate measurements at the Poles or elsewhere?
Answer: at the Poles

Question: Are measurements taken at the Poles accurate?
Answer: YES

Question: Are measurements taken at other places accurate?
Answer: YES
Passage: Disraeli was born on 21 December 1804 at 6 King's Road, Bedford Row, Bloomsbury, London, the second child and eldest son of Isaac D'Israeli, a literary critic and historian, and Maria (Miriam), "née" Basevi. The family was mostly from Italy, of mixed Portuguese and Sephardic Jewish, mercantile background with some Italkim, and Ashkenazi origins. Disraeli later romanticised his origins, claiming his father's family was of grand Iberian and Venetian descent; in fact Isaac's family was of no great distinction, but on Disraeli's mother's side, in which he took no interest, there were some distinguished forebears, including the Rothschilds and Isaac Cardoso. Historians differ on Disraeli's motives for rewriting his family history: Bernard Glassman argues that it was intended to give him status comparable to that of England's ruling elite; Sarah Bradford believes "his dislike of the commonplace would not allow him to accept the facts of his birth as being as middle-class and undramatic as they really were".

Question: If a biopic of Disraeli were produced, would Disraeli have approved if it highlighted his noble lineage?
Answer: YES

Question: Would Disraeli have been flattered by a biography that explored his middle class upbringing, according to Bradford?
Answer: NO

Question: According to Bradford, would Disraeli embellish his biography to make it less common?
Answer: YES
Passage: Disraeli was born on 21 December 1804 at 6 King's Road, Bedford Row, Bloomsbury, London, the second child and eldest son of Isaac D'Israeli, a literary critic and historian, and Maria (Miriam), "née" Basevi. The family was mostly from Italy, of mixed Portuguese and Sephardic Jewish, mercantile background with some Italkim, and Ashkenazi origins. Disraeli later romanticised his origins, claiming his father's family was of grand Iberian and Venetian descent; in fact Isaac's family was of no great distinction, but on Disraeli's mother's side, in which he took no interest, there were some distinguished forebears, including the Rothschilds and Isaac Cardoso. Historians differ on Disraeli's motives for rewriting his family history: Bernard Glassman argues that it was intended to give him status comparable to that of England's ruling elite; Sarah Bradford believes "his contempt of the commonplace would not allow him to accept the facts of his birth as being as middle-class and undramatic as they really were".

Question: If a biopic of Disraeli were produced, would Disraeli have approved if it highlighted his noble lineage?
Answer: YES

Question: Would Disraeli have been flattered by a biography that explored his middle class upbringing, according to Bradford?
Answer: NO

Question: According to Bradford, would Disraeli embellish his biography to make it less common?
Answer: YES
Passage: Disraeli was born on 21 December 1804 at 6 King's Road, Bedford Row, Bloomsbury, London, the second child and eldest son of Isaac D'Israeli, a literary critic and historian, and Maria (Miriam), "née" Basevi. The family was mostly from Italy, of mixed Portuguese and Sephardic Jewish, mercantile background with some Italkim, and Ashkenazi origins. Disraeli later romanticised his origins, claiming his father's family was of grand Iberian and Venetian descent; in fact Isaac's family was of no great distinction, but on Disraeli's mother's side, in which he took no interest, there were some distinguished forebears, including the Rothschilds and Isaac Cardoso. Historians differ on Disraeli's motives for rewriting his family history: Bernard Glassman argues that it was intended to give him status comparable to that of England's ruling elite; Sarah Bradford believes "his attitude of the commonplace would not allow him to accept the facts of his birth as he disliked being middle-class and his undramatic lineage".

Question: If a biopic of Disraeli were produced, would Disraeli have approved if it highlighted his noble lineage?
Answer: YES

Question: Would Disraeli have been flattered by a biography that explored his middle class upbringing, according to Bradford?
Answer: NO

Question: According to Bradford, would Disraeli embellish his biography to make it less common?
Answer: YES
Passage: There have been multiple instances of Roma ultras attacking supporters of foreign clubs when playing in Rome. These attacks have regularly featured the Roma ultras using knives, poles, flares, bottles and stones on unarmed foreign supporters, resulting in multiple hospitalisations. Home games against Liverpool in 1984 and 2001, Middlesbrough in 2006, Manchester United in 2007, Arsenal in 2009, Tottenham Hotspur in 2012, and Chelsea in 2017 have all resulted in multiple stabbings and other injuries to foreign supporters. In 2018 Roma ultras travelling to an away game at Liverpool attacked home supporters, resulting in a home supporter being critically injured.

Question: Given the disparities in preparation for fights at soccer games  in Rome (if not so much for the disparity in outcomes), does it sound like this is more a matter for Italian police forces to deal with their own countrymen, rather than for other European police forces to do the same?
Answer: YES

Question: Putting aside morality, would someone who examined the outcomes of these fights in Rome at least have to admire the bravery and skill of the Roma ultras, since they overcame an apparent disadvantage?
Answer: NO

Question: Looking at the fights in Rome, does it sound like better security at the home gate could result in less violence, due to the fact that visiting fans (who presumably faced more stringent searches and possibly even border restrictions) were already less likely to be armed even with makeshift weapons?
Answer: YES
Passage: There have been multiple instances of Roma ultras attacking supporters of foreign clubs when playing in Rome. Roma ultras have often been implicated in these attacks with poles, knifes, flares, stones, and bottles against supporters of foreign teams (who were not armed), and many of whom required hospitalization. Home games against Liverpool in 1984 and 2001, Middlesbrough in 2006, Manchester United in 2007, Arsenal in 2009, Tottenham Hotspur in 2012, and Chelsea in 2017 have all resulted in multiple stabbings and other injuries to foreign supporters. In 2018 Roma ultras travelling to an away game at Liverpool attacked home supporters, resulting in a home supporter being critically injured.

Question: Given the disparities in preparation for fights at soccer games  in Rome (if not so much for the disparity in outcomes), does it sound like this is more a matter for Italian police forces to deal with their own countrymen, rather than for other European police forces to do the same?
Answer: YES

Question: Putting aside morality, would someone who examined the outcomes of these fights in Rome at least have to admire the bravery and skill of the Roma ultras, since they overcame an apparent disadvantage?
Answer: NO

Question: Looking at the fights in Rome, does it sound like better security at the home gate could result in less violence, due to the fact that visiting fans (who presumably faced more stringent searches and possibly even border restrictions) were already less likely to be armed even with makeshift weapons?
Answer: YES
Passage: There have been multiple instances of Roma ultras attacking supporters of foreign clubs when playing in Rome. These attacks have regularly featured unarmed Roma ultras fighting against foreign supporters who wielded poles, knives, bottles, stones, and flares, and often resulted in multiple hospitalisations on both sides. Home games against Liverpool in 1984 and 2001, Middlesbrough in 2006, Manchester United in 2007, Arsenal in 2009, Tottenham Hotspur in 2012, and Chelsea in 2017 have all resulted in multiple stabbings and other injuries to foreign supporters. In 2018 Roma ultras travelling to an away game at Liverpool attacked home supporters, resulting in a home supporter being critically injured.

Question: Given the disparities in preparation for fights at soccer games  in Rome (if not so much for the disparity in outcomes), does it sound like this is more a matter for Italian police forces to deal with their own countrymen, rather than for other European police forces to do the same?
Answer: NO

Question: Putting aside morality, would someone who examined the outcomes of these fights in Rome at least have to admire the bravery and skill of the Roma ultras, since they overcame an apparent disadvantage?
Answer: YES

Question: Looking at the fights in Rome, does it sound like better security at the home gate could result in less violence, due to the fact that visiting fans (who presumably faced more stringent searches and possibly even border restrictions) were already less likely to be armed even with makeshift weapons?
Answer: NO
Passage: There have been multiple instances of Roma ultras attacking supporters of foreign clubs when playing in Rome. These attacks have regularly featured the Roma ultras, who could not bring weapons past security guards who recognized them, attacking foreign supporters who were armed with poles, knives, bottles, stones, and flares, often resulting in multiple hospitalisations to the foreigners. Home games against Liverpool in 1984 and 2001, Middlesbrough in 2006, Manchester United in 2007, Arsenal in 2009, Tottenham Hotspur in 2012, and Chelsea in 2017 have all resulted in multiple stabbings and other injuries to foreign supporters. In 2018 Roma ultras travelling to an away game at Liverpool attacked home supporters, resulting in a home supporter being critically injured.

Question: Given the disparities in preparation for fights at soccer games  in Rome (if not so much for the disparity in outcomes), does it sound like this is more a matter for Italian police forces to deal with their own countrymen, rather than for other European police forces to do the same?
Answer: NO

Question: Putting aside morality, would someone who examined the outcomes of these fights in Rome at least have to admire the bravery and skill of the Roma ultras, since they overcame an apparent disadvantage?
Answer: YES

Question: Looking at the fights in Rome, does it sound like better security at the home gate could result in less violence, due to the fact that visiting fans (who presumably faced more stringent searches and possibly even border restrictions) were already less likely to be armed even with makeshift weapons?
Answer: NO
Passage: Even during this period, "rodas de samba" ("samba circles") began to spread as a fever throughout Rio de Janeiro and other Brazilian cities. Originally restricted to the backyards of sambistas' residences and the samba school headquarters, these informal meetings have taken on a new meaning in clubs, theaters, steakhouses, among others, with the promotion of "rodas de samba" with stage and microphones and the participation of sambistas linked to samba schools. Meanwhile, new "rodas de samba" were formed informally in the suburbs of Rio de Janeiro, the result of which would lead to the germ, in the late 1970s, of a new and successful sub-genre of modern samba in the 1980s.

Question: One could expect to find someone in a suit and tie in the old samba circles?
Answer: NO

Question: One could expect to find someone in casual wear in the old samba circles?
Answer: YES
Passage: Even during this period, "rodas de samba" ("samba circles") began to spread as a fever throughout Rio de Janeiro and other Brazilian cities. Originally restricted to the backyards of sambistas' residences and the samba school headquarters, these casual meetings have taken on a new meaning in clubs, theaters, steakhouses, among others, with the promotion of "rodas de samba" with stage and microphones and the participation of sambistas linked to samba schools. Meanwhile, new "rodas de samba" were formed informally in the suburbs of Rio de Janeiro, the result of which would lead to the germ, in the late 1970s, of a new and successful sub-genre of modern samba in the 1980s.

Question: One could expect to find someone in a suit and tie in the old samba circles?
Answer: NO

Question: One could expect to find someone in casual wear in the old samba circles?
Answer: YES
Passage: Even during this period, "rodas de samba" ("samba circles") began to spread as a fever throughout Rio de Janeiro and other Brazilian cities. Originally restricted to the backyards of sambistas' residences and the samba school headquarters, these meetings have taken on a new meaning in informal clubs, theaters, steakhouses, among others, with the promotion of "rodas de samba" with stage and microphones and the participation of sambistas linked to samba schools. Meanwhile, new "rodas de samba" were formed informally in the suburbs of Rio de Janeiro, the result of which would lead to the germ, in the late 1970s, of a new and successful sub-genre of modern samba in the 1980s.

Question: One could expect to find someone in a suit and tie in the old samba circles?
Answer: NO

Question: Are samba circles now formal or informal?
Answer: informal

Question: One could expect to find someone in casual wear in the old samba circles?
Answer: YES
Passage: Even during this period, "rodas de samba" ("samba circles") began to spread as a fever throughout Rio de Janeiro and other Brazilian cities. Originally restricted to the backyards of sambistas' residences and the samba school headquarters, these meetings that have always had great importance now happen with a new meaning. In clubs, theaters, steakhouses, among others, with the promotion of "rodas de samba" with stage and microphones and the participation of sambistas linked to samba schools. Meanwhile, new "rodas de samba" were formed informally in the suburbs of Rio de Janeiro, the result of which would lead to the germ, in the late 1970s, of a new and successful sub-genre of modern samba in the 1980s.

Question: Are samba circles now formal or informal?
Answer: formal
Passage: Veneration of Anthony in the East is more restrained. There are comparatively few icons and paintings of him. He is, however, regarded as the "first master of the desert and the pinnacle of holy monks", and there are monastic communities of the Maronite, Chaldean, and Orthodox churches which state that they follow his monastic rule. During the Middle Ages, Anthony, along with Quirinus of Neuss, Cornelius and Hubertus, was venerated as one of the Four Holy Marshals ("Vier Marschälle Gottes") in the Rhineland.

Question: At an Eastern museum, would one expect to find a room full of paintings of  Anthony?
Answer: NO

Question: At an Eastern museum, would one expect to find a room full of icons of  Anthony?
Answer: NO

Question: If visiting an Eastern church, would one expect to find a stained glass window depicting Anthony?
Answer: NO
Passage: Veneration of Anthony in the East is more restrained. There are comparatively a small number of icons and paintings of him. He is, however, regarded as the "first master of the desert and the pinnacle of holy monks", and there are monastic communities of the Maronite, Chaldean, and Orthodox churches which state that they follow his monastic rule. During the Middle Ages, Anthony, along with Quirinus of Neuss, Cornelius and Hubertus, was venerated as one of the Four Holy Marshals ("Vier Marschälle Gottes") in the Rhineland.

Question: At an Eastern museum, would one expect to find a room full of paintings of  Anthony?
Answer: NO

Question: At an Eastern museum, would one expect to find a room full of icons of  Anthony?
Answer: NO

Question: If visiting an Eastern church, would one expect to find a stained glass window depicting Anthony?
Answer: NO
Passage: Veneration of Anthony in the East is more restrained. There are comparatively few paintings of him. He is, however, regarded as the "first master of the desert and the pinnacle of holy monks", and there are monastic communities of the Maronite, Chaldean, and Orthodox churches which state that they follow his monastic rule. During the Middle Ages, Anthony, along with Quirinus of Neuss, Cornelius and Hubertus, was venerated as one of the Four Holy Marshals ("Vier Marschälle Gottes") in the Rhineland.

Question: At an Eastern museum, would one expect to find a room full of paintings of  Anthony?
Answer: NO

Question: At an Eastern museum, would one expect to find a room full of icons of  Anthony?
Answer: DON'T KNOW
Passage: Veneration of Anthony in the East is more restrained. There are comparatively many icons and paintings of him. He is, however, regarded as the "first master of the desert and the pinnacle of holy monks", and there are monastic communities of the Maronite, Chaldean, and Orthodox churches which state that they follow his monastic rule. During the Middle Ages, Anthony, along with Quirinus of Neuss, Cornelius and Hubertus, was venerated as one of the Four Holy Marshals ("Vier Marschälle Gottes") in the Rhineland.

Question: At an Eastern museum, would one expect to find a room full of paintings of  Anthony?
Answer: YES

Question: At an Eastern museum, would one expect to find a room full of icons of  Anthony?
Answer: YES

Question: If visiting an Eastern church, would one expect to find a stained glass window depicting Anthony?
Answer: YES
Passage: If BQP is shown to be a strict superset of BPP, it would invalidate the complexity-theoretic Church–Turing thesis. In other words, there would be efficient quantum algorithms that perform tasks that do not have efficient probabilistic algorithms. This would not however invalidate the original Church–Turing thesis, since a quantum computer can always be simulated by a Turing machine, but it would invalidate the classical complexity-theoretic Church–Turing thesis for efficiency reasons. Consequently, the quantum complexity-theoretic Church–Turing thesis states: "A quantum Turing machine can efficiently simulate any realistic model of computation."

Question: Currently an algorithm to solve a particular problem takes an immense amount of computing power; could that algorithm be reimplemented as a quantum algorithm and save time?
Answer: YES

Question: An algorithm done via quantum computing is much more efficient than the one implemented probabilistically; does that violate the complexity-theoretic Church–Turing thesis?
Answer: YES
Passage: If BQP is shown to be a strict superset of BPP, it would invalidate the complexity-theoretic Church–Turing thesis. In other words, there would be efficient quantum algorithms that perform tasks that are less efficient with probabilistic algorithms. This would not however invalidate the original Church–Turing thesis, since a quantum computer can always be simulated by a Turing machine, but it would invalidate the classical complexity-theoretic Church–Turing thesis for efficiency reasons. Consequently, the quantum complexity-theoretic Church–Turing thesis states: "A quantum Turing machine can efficiently simulate any realistic model of computation."

Question: Currently an algorithm to solve a particular problem takes an immense amount of computing power; could that algorithm be reimplemented as a quantum algorithm and save time?
Answer: YES

Question: An algorithm done via quantum computing is much more efficient than the one implemented probabilistically; does that violate the complexity-theoretic Church–Turing thesis?
Answer: YES
Passage: If BQP is shown to be a strict superset of BPP, it would invalidate the complexity-theoretic Church–Turing thesis. In other words, there would not be efficient quantum algorithms that perform tasks that have efficient probabilistic algorithms. This would not however invalidate the original Church–Turing thesis, since a quantum computer can always be simulated by a Turing machine, but it would invalidate the classical complexity-theoretic Church–Turing thesis for efficiency reasons. Consequently, the quantum complexity-theoretic Church–Turing thesis states: "A quantum Turing machine can efficiently simulate any realistic model of computation."

Question: Currently an algorithm to solve a particular problem takes an immense amount of computing power; could that algorithm be reimplemented as a quantum algorithm and save time?
Answer: NO

Question: Currently, an algorithm to solve a particular problem is very efficiently done probabilistically, could the algorithm be reimplemented as a quantum algorithm and maintain its efficiency?
Answer: NO

Question: An algorithm done via quantum computing is much more efficient than the one implemented probabilistically; does that violate the complexity-theoretic Church–Turing thesis?
Answer: NO
Passage: If BQP is shown to be a strict superset of BPP, it would invalidate the complexity-theoretic Church–Turing thesis. In other words, there would be efficient quantum algorithms that perform tasks that also have efficient probabilistic algorithms. This would not however invalidate the original Church–Turing thesis, since a quantum computer can always be simulated by a Turing machine, but it would invalidate the classical complexity-theoretic Church–Turing thesis for efficiency reasons. Consequently, the quantum complexity-theoretic Church–Turing thesis states: "A quantum Turing machine can efficiently simulate any realistic model of computation."

Question: Currently, an algorithm to solve a particular problem is very efficiently done probabilistically, could the algorithm be reimplemented as a quantum algorithm and maintain its efficiency?
Answer: YES