lasha-nlp/CONDAQA huggingface dataset:
Passage: Aggressive challenging behavior in adults with intellectual disability is often treated with antipsychotic drugs despite a conflicted evidence base. A recent randomized controlled trial, however, found some benefit over placebo and recommended that the use of antipsychotics in this way should be regarded as an acceptable routine treatment.

Question: Does the author ever support the use of antipsychotics on intellectually disabled adults to treat aggressive challenging behavior?
Answer: YES

Question: Does the author support support using antipsychotics, as a stand alone treatment, on intellectually disabled adults to treat aggressive challenging behavior issues?
Answer: YES

Question: Is the author against any intellectually disabled adults using antipsychotics, to treat any conditions?
Answer: NO
Passage: Folklorists divide customs into several different categories. A custom can be a seasonal celebration, such as Thanksgiving or New Year's. It can be a life cycle celebration for an individual, such as baptism, birthday or wedding. A custom can also mark a community festival or event; examples of this are Carnival in Cologne or Mardi Gras in New Orleans. This category also includes the Smithsonian Folklife Festival celebrated each summer on the Mall in Washington, DC. A fourth category includes customs related to folk beliefs. Walking under a ladder is just one of many symbols considered unlucky. Occupational groups tend to have a rich history of customs related to their life and work, so the traditions of sailors or lumberjacks. The area of ecclesiastical folklore, which includes modes of worship not sanctioned by the established church tends to be so large and complex that it is usually treated as a specialized area of folk customs; it requires considerable expertise in standard church ritual in order to adequately interpret folk customs and beliefs that originated in official church practice.

Question: If you take this passage as truth, could you say that the superstition regarding ladders actually had a practical purpose, as there is a real risk of being struck by falling objects underneath a leaning ladder?
Answer: YES

Question: From the way the passage is written, does it sound like there might be religious undertones to the superstition regarding ladders, as in the act of walking underneath one is similar to the act of walking under a church's steeple?
Answer: NO

Question: Given the way this passage is written, would you say that the worker who climbs up on a ladder would be more lucky or more unlucky than the worker who holds its underside steady?
Answer: more lucky
Passage: Folklorists divide customs into several different categories. A custom can be a seasonal celebration, such as Thanksgiving or New Year's. It can be a life cycle celebration for an individual, such as baptism, birthday or wedding. A custom can also mark a community festival or event; examples of this are Carnival in Cologne or Mardi Gras in New Orleans. This category also includes the Smithsonian Folklife Festival celebrated each summer on the Mall in Washington, DC. A fourth category includes customs related to folk beliefs. Aside from the well-known superstition against walking underneath a ladder, there are many other acts that considered to bring bad luck. Occupational groups tend to have a rich history of customs related to their life and work, so the traditions of sailors or lumberjacks. The area of ecclesiastical folklore, which includes modes of worship not sanctioned by the established church tends to be so large and complex that it is usually treated as a specialized area of folk customs; it requires considerable expertise in standard church ritual in order to adequately interpret folk customs and beliefs that originated in official church practice.

Question: If you take this passage as truth, could you say that the superstition regarding ladders actually had a practical purpose, as there is a real risk of being struck by falling objects underneath a leaning ladder?
Answer: YES

Question: From the way the passage is written, does it sound like there might be religious undertones to the superstition regarding ladders, as in the act of walking underneath one is similar to the act of walking under a church's steeple?
Answer: NO

Question: Given the way this passage is written, would you say that the worker who climbs up on a ladder would be more lucky or more unlucky than the worker who holds its underside steady?
Answer: more lucky
Passage: Folklorists divide customs into several different categories. A custom can be a seasonal celebration, such as Thanksgiving or New Year's. It can be a life cycle celebration for an individual, such as baptism, birthday or wedding. A custom can also mark a community festival or event; examples of this are Carnival in Cologne or Mardi Gras in New Orleans. This category also includes the Smithsonian Folklife Festival celebrated each summer on the Mall in Washington, DC. A fourth category includes customs related to folk beliefs. Walking under a ladder is just one of many symbols considered to bring good fortune, and many other symbols are thought to be unlucky. Occupational groups tend to have a rich history of customs related to their life and work, so the traditions of sailors or lumberjacks. The area of ecclesiastical folklore, which includes modes of worship not sanctioned by the established church tends to be so large and complex that it is usually treated as a specialized area of folk customs; it requires considerable expertise in standard church ritual in order to adequately interpret folk customs and beliefs that originated in official church practice.

Question: If you take this passage as truth, could you say that the superstition regarding ladders actually had a practical purpose, as there is a real risk of being struck by falling objects underneath a leaning ladder?
Answer: NO

Question: From the way the passage is written, does it sound like there might be religious undertones to the superstition regarding ladders, as in the act of walking underneath one is similar to the act of walking under a church's steeple?
Answer: YES

Question: Given the way this passage is written, would you say that the worker who climbs up on a ladder would be more lucky or more unlucky than the worker who holds its underside steady?
Answer: more unlucky
Passage: Folklorists divide customs into several different categories. A custom can be a seasonal celebration, such as Thanksgiving or New Year's. It can be a life cycle celebration for an individual, such as baptism, birthday or wedding. A custom can also mark a community festival or event; examples of this are Carnival in Cologne or Mardi Gras in New Orleans. This category also includes the Smithsonian Folklife Festival celebrated each summer on the Mall in Washington, DC. A fourth category includes customs related to folk beliefs. Walking under a ladder is just one of many symbols considered fortunate. Occupational groups tend to have a rich history of customs related to their life and work, so the traditions of sailors or lumberjacks. The area of ecclesiastical folklore, which includes modes of worship not sanctioned by the established church tends to be so large and complex that it is usually treated as a specialized area of folk customs; it requires considerable expertise in standard church ritual in order to adequately interpret folk customs and beliefs that originated in official church practice.

Question: If you take this passage as truth, could you say that the superstition regarding ladders actually had a practical purpose, as there is a real risk of being struck by falling objects underneath a leaning ladder?
Answer: NO

Question: Given the way this passage is written, would you say that the worker who climbs up on a ladder would be more lucky or more unlucky than the worker who holds its underside steady?
Answer: more unlucky
Passage: Both drums and data cells have disappeared as products, so DASD remains as a synonym of disk, flash and optical devices. Modern DASD used in mainframes only very rarely consist of single disk-drives. Most commonly "DASD" means large disk arrays utilizing RAID schemes. Current devices emulate CKD on FBA hardware.

Question: Would someone who was unfamiliar with these acronyms read this passage and reasonably conclude that a RAID scheme by necessity refers to multiple disks?
Answer: YES

Question: If the reader of this passage had already seen a video of a tall stack of hard disks, with a record-needle-like implement moving in and out to read the various disks, would reading this passage cause them to conclude that they had seen something entirely different from a "DASD"?
Answer: NO
Passage: Both drums and data cells have disappeared as products, so DASD remains as a synonym of disk, flash and optical devices. It is very unusual for the DASD arrays that are used in mainframes today to utilize single-disk drives. Most commonly "DASD" means large disk arrays utilizing RAID schemes. Current devices emulate CKD on FBA hardware.

Question: Would someone who was unfamiliar with these acronyms read this passage and reasonably conclude that a RAID scheme by necessity refers to multiple disks?
Answer: YES

Question: If the reader of this passage had already seen a video of a tall stack of hard disks, with a record-needle-like implement moving in and out to read the various disks, would reading this passage cause them to conclude that they had seen something entirely different from a "DASD"?
Answer: NO
Passage: Both drums and data cells have disappeared as products, so DASD remains as a synonym of disk, flash and optical devices. Modern DASD used in mainframes only very rarely consist of anything more complex than single disk-drives. Most commonly "DASD" means a large disk utilizing RAID schemes. Current devices emulate CKD on FBA hardware.

Question: Would someone who was unfamiliar with these acronyms read this passage and reasonably conclude that a RAID scheme by necessity refers to multiple disks?
Answer: NO

Question: If the reader of this passage had already seen a video of a tall stack of hard disks, with a record-needle-like implement moving in and out to read the various disks, would reading this passage cause them to conclude that they had seen something entirely different from a "DASD"?
Answer: YES
Passage: Most stateless Bedoon in Kuwait belong to northern tribes. The northern tribes are predominantly Shia Muslims. A minority of stateless Bedoon in Kuwait belong to Kuwait's 'Ajam community. The Kuwaiti judicial system's lack of authority to rule on citizenship further complicates the Bedoon crisis, leaving Bedoon no access to the judiciary to present evidence and plead their case for citizenship. Although non-nationals constitute 70% of Kuwait's total population, the Al Sabah ruling family persistently denies citizenship to most non-nationals including those who fully satisfy the requirements for naturalization as stipulated in the state's official Nationality Law. The Kuwaiti authorities permit the forgeries of hundreds of thousands of politically-motivated naturalizations, while simultaneously denying citizenship to the Bedoon. The politically-motivated naturalizations were noted by the United Nations, political activists, scholars, researchers, and even members of the Al Sabah family. It is widely considered a form of deliberate demographic engineering. It has been likened to Bahrain's politically-motivated naturalization policy. Within the GCC countries, politically-motivated naturalization policies are referred to as "political naturalization" (التجنيس السياسي).

Question: Is it likely that a Bedoon today can become a Kuwaiti citizen by appealing to their judicial system?
Answer: NO

Question: Could non-government organizations help Bedoons with citizenship by appealing to Kuwait's judicial system?
Answer: NO
Passage: Most stateless Bedoon in Kuwait belong to northern tribes. The northern tribes are predominantly Shia Muslims. A minority of stateless Bedoon in Kuwait belong to Kuwait's 'Ajam community. The Kuwaiti judicial system's lack of authority to rule on citizenship further complicates the Bedoon crisis, leaving Bedoon zero access to the judiciary to present evidence and plead their case for citizenship. Although non-nationals constitute 70% of Kuwait's total population, the Al Sabah ruling family persistently denies citizenship to most non-nationals including those who fully satisfy the requirements for naturalization as stipulated in the state's official Nationality Law. The Kuwaiti authorities permit the forgeries of hundreds of thousands of politically-motivated naturalizations, while simultaneously denying citizenship to the Bedoon. The politically-motivated naturalizations were noted by the United Nations, political activists, scholars, researchers, and even members of the Al Sabah family. It is widely considered a form of deliberate demographic engineering. It has been likened to Bahrain's politically-motivated naturalization policy. Within the GCC countries, politically-motivated naturalization policies are referred to as "political naturalization" (التجنيس السياسي).

Question: Is it likely that a Bedoon today can become a Kuwaiti citizen by appealing to their judicial system?
Answer: NO
Passage: Most stateless Bedoon in Kuwait belong to northern tribes. The northern tribes are predominantly Shia Muslims. A minority of stateless Bedoon in Kuwait belong to Kuwait's 'Ajam community. The Kuwaiti judicial system has no authority to rule on citizenship which further complicates the Bedoon crisis, leaving Bedoon with little access to the judiciary to present evidence and plead their case for citizenship. Although non-nationals constitute 70% of Kuwait's total population, the Al Sabah ruling family persistently denies citizenship to most non-nationals including those who fully satisfy the requirements for naturalization as stipulated in the state's official Nationality Law. The Kuwaiti authorities permit the forgeries of hundreds of thousands of politically-motivated naturalizations, while simultaneously denying citizenship to the Bedoon. The politically-motivated naturalizations were noted by the United Nations, political activists, scholars, researchers, and even members of the Al Sabah family. It is widely considered a form of deliberate demographic engineering. It has been likened to Bahrain's politically-motivated naturalization policy. Within the GCC countries, politically-motivated naturalization policies are referred to as "political naturalization" (التجنيس السياسي).

Question: Is it likely that a Bedoon today can become a Kuwaiti citizen by appealing to their judicial system?
Answer: NO
Passage: Most stateless Bedoon in Kuwait belong to northern tribes. The northern tribes are predominantly Shia Muslims. A minority of stateless Bedoon in Kuwait belong to Kuwait's 'Ajam community. The Kuwaiti judicial system's granted authority to rule on citizenship has helped alleviate the Bedoon crisis, leaving Bedoon greater access to the judiciary to present evidence and plead their case for citizenship. Although non-nationals constitute 70% of Kuwait's total population, the Al Sabah ruling family persistently denies citizenship to most non-nationals including those who fully satisfy the requirements for naturalization as stipulated in the state's official Nationality Law. The Kuwaiti authorities permit the forgeries of hundreds of thousands of politically-motivated naturalizations, simultaneously allowing citizenship to the Bedoon. The politically-motivated naturalizations were noted by the United Nations, political activists, scholars, researchers, and even members of the Al Sabah family. It is widely considered a form of deliberate demographic engineering. It has been likened to Bahrain's politically-motivated naturalization policy. Within the GCC countries, politically-motivated naturalization policies are referred to as "political naturalization" (التجنيس السياسي).

Question: Is it likely that Bedoon activists will attempt to lobby for changes in Kuwait's judicial system to help with their situation?
Answer: NO

Question: Is it likely that a Bedoon today can become a Kuwaiti citizen by appealing to their judicial system?
Answer: YES

Question: Could non-government organizations help Bedoons with citizenship by appealing to Kuwait's judicial system?
Answer: YES
Passage: In January 2014 the National Assembly, dominated by the FSLN, approved constitutional amendments that abolished term limits for the presidency and allowed a president to run for an unlimited number of five-year terms. Although billed as a measure to ensure stability, critics charged that the amendments threatened Nicaraguan democracy. The constitutional reforms also gave Ortega the sole power to appoint military and police commanders.

Question: After 2014, could a Nicaraguan presidential candidate complete three terms in office?
Answer: YES

Question: After 2014, would a Nicaraguan president's term last a maximum of five years?
Answer: YES

Question: Could a Nicaraguan president in 2015 potentially still be president in 2035?
Answer: YES
Passage: In January 2014 the National Assembly, dominated by the FSLN, approved constitutional amendments that abolished term limits for the presidency and allowed a president to run for five-year terms indefinitely. Although billed as a measure to ensure stability, critics charged that the amendments threatened Nicaraguan democracy. The constitutional reforms also gave Ortega the sole power to appoint military and police commanders.

Question: After 2014, could a Nicaraguan presidential candidate complete three terms in office?
Answer: YES

Question: After 2014, would a Nicaraguan president's term last a maximum of five years?
Answer: YES

Question: Could a Nicaraguan president in 2015 potentially still be president in 2035?
Answer: YES
Passage: In January 2014 the National Assembly, dominated by the FSLN, approved constitutional amendments that abolished fixed terms for the presidency and allowed a president to run for terms lasting an unlimited number of years. Although billed as a measure to ensure stability, critics charged that the amendments threatened Nicaraguan democracy. The constitutional reforms also gave Ortega the sole power to appoint military and police commanders.

Question: After 2014, could a Nicaraguan presidential candidate complete three terms in office?
Answer: DON'T KNOW

Question: After 2014, would a Nicaraguan president's term last a maximum of five years?
Answer: NO

Question: Could a Nicaraguan president in 2015 potentially still be president in 2035?
Answer: YES
Passage: In January 2014 the National Assembly, dominated by the FSLN, approved constitutional amendments that enforced term limits for the presidency and allowed a president to run for only two five-year terms. Although billed as a measure to ensure stability, critics charged that the amendments threatened Nicaraguan democracy. The constitutional reforms also gave Ortega the sole power to appoint military and police commanders.

Question: After 2014, could a Nicaraguan presidential candidate complete three terms in office?
Answer: NO

Question: After 2014, would a Nicaraguan president's term last a maximum of five years?
Answer: YES

Question: Could a Nicaraguan president in 2015 potentially still be president in 2035?
Answer: NO
Passage: In "Don Quixote", there are basically two different types of Castilian: Old Castilian is spoken only by Don Quixote, while the rest of the roles speak a contemporary (late 16th century) version of Spanish. The Old Castilian of Don Quixote is a humoristic resource—he copies the language spoken in the chivalric books that made him mad; and many times, when he talks nobody is able to understand him because his language is too old. This humorous effect is more difficult to see nowadays because the reader must be able to distinguish the two old versions of the language, but when the book was published it was much celebrated. (English translations can get some sense of the effect by having Don Quixote use King James Bible or Shakespearean English, or even Middle English.)

Question: Would most of the other characters in the novel have also read chivalric books like Don Quixote?
Answer: NO

Question: Is it likely that current Spanish speakers would have understood Don Quixote?
Answer: NO
Passage: In "Don Quixote", there are basically two different types of Castilian: Old Castilian is spoken only by Don Quixote, while the rest of the roles speak a contemporary (late 16th century) version of Spanish. The Old Castilian of Don Quixote is a humoristic resource—he copies the language spoken in the chivalric books that made him mad; and many times, when he talks no one is able to understand him because his language is too old. This humorous effect is more difficult to see nowadays because the reader must be able to distinguish the two old versions of the language, but when the book was published it was much celebrated. (English translations can get some sense of the effect by having Don Quixote use King James Bible or Shakespearean English, or even Middle English.)

Question: Would most of the other characters in the novel have also read chivalric books like Don Quixote?
Answer: NO

Question: Is it likely that current Spanish speakers would have understood Don Quixote?
Answer: NO
Passage: In "Don Quixote", there are basically two different types of Castilian: Old Castilian is spoken only by Don Quixote, while the rest of the roles speak a contemporary (late 16th century) version of Spanish. The Old Castilian of Don Quixote is a humoristic resource—he copies the language spoken in the chivalric books that nobody else has read; and many times, when he talks only older knights are able to understand him because his language is too old. This humorous effect is more difficult to see nowadays because the reader must be able to distinguish the two old versions of the language, but when the book was published it was much celebrated. (English translations can get some sense of the effect by having Don Quixote use King James Bible or Shakespearean English, or even Middle English.)

Question: Would most of the other characters in the novel have also read chivalric books like Don Quixote?
Answer: NO

Question: Would Don Quixote have be better understood by older characters?
Answer: YES

Question: Is it likely that current Spanish speakers would have understood Don Quixote?
Answer: NO
Passage: In "Don Quixote", there are basically two different types of Castilian: Old Castilian is spoken by Don Quixote, while the rest of the roles also speak a contemporary (late 16th century) version of Spanish. The Old Castilian of Don Quixote is a humoristic resource—he copies the language spoken in the chivalric books that made him mad; and many times, when he talks everyone is able to understand him because his language is old but familiar. This humorous effect is easier to see nowadays because most readers are able to distinguish the two old versions of the language, as when the book was published and it was much celebrated. (English translations can get some sense of the effect by having Don Quixote use King James Bible or Shakespearean English, or even Middle English.)

Question: Would most of the other characters in the novel have also read chivalric books like Don Quixote?
Answer: DON'T KNOW

Question: Would Don Quixote have be better understood by older characters?
Answer: NO

Question: Is it likely that current Spanish speakers would have understood Don Quixote?
Answer: YES