lasha-nlp/CONDAQA huggingface dataset:
Passage: The 32032 was introduced in 1984. It is almost completely compatible with the 32016, but features a 32-bit data bus (although keeping the 24-bit address bus) for somewhat faster performance. There was also a 32008, a 32016 with a data bus cut down to 8-bits wide for low-cost applications. It is philosophically similar to the MC68008 which flopped in the market, but the 32032 and 32008 were successful.

Question: If you were to look at sales figures or market-share percentages for the 32032 and MC68008, would you expect them to be roughly the same?
Answer: NO

Question: Although most people would recognize terms like 16-bit and 32-bit, does the passage also suggest that these innovations were a fast success in the market, which led to them becoming de-facto standards for computers that logically continued to 64-bit systems?
Answer: YES
Passage: Home sign arises due to the absence of any other way to communicate. Within the span of a single lifetime and without the support or feedback of a community, the child naturally invents signs to help meet his or her communication needs, and may even develop a few grammatical rules for combining short sequences of signs. Still, this kind of system is inadequate for the intellectual development of a child and it comes nowhere near meeting the standards linguists use to describe a complete language. No type of home sign is recognized as a full language.

Question: Would most linguists say that a child is ready to attend school if they only know home sign as a language?
Answer: NO

Question: Would most linguists admonish parents who encourage home sign as the primary way of communicating with their child?
Answer: YES
Passage: Home sign arises due to the absence of any other way to communicate. Within the span of a single lifetime and without the support or feedback of a community, the child naturally invents signs to help meet his or her communication needs, and may even develop a few grammatical rules for combining short sequences of signs. Still, this kind of system is lacking with regard to the intellectual development of a child and it comes nowhere near meeting the standards linguists use to describe a complete language. No type of home sign is recognized as a full language.

Question: Is it likely that many linguists have been trying to implement a new set of standards with regards to complete languages?
Answer: NO

Question: Would most linguists say that a child is ready to attend school if they only know home sign as a language?
Answer: NO

Question: Would most linguists admonish parents who encourage home sign as the primary way of communicating with their child?
Answer: YES
Passage: Home sign arises due to the absence of any other way to communicate. Within the span of a single lifetime and without the support or feedback of a community, the child naturally invents signs to help meet his or her communication needs, and may even develop a few grammatical rules for combining short sequences of signs. This kind of system is adequate for the intellectual development of a child and it meets the inadequate standards linguists use to describe a complete language. All types of home sign are recognized as a full language.

Question: Is it likely that many linguists have been trying to implement a new set of standards with regards to complete languages?
Answer: YES

Question: Would most linguists say that a child is ready to attend school if they only know home sign as a language?
Answer: YES

Question: Would most linguists admonish parents who encourage home sign as the primary way of communicating with their child?
Answer: NO
Passage: Home sign arises due to the absence of any other way to communicate. Within the span of a single lifetime and without the support or feedback of a community, the child naturally invents signs to help meet his or her communication needs, and may even develop a few grammatical rules for combining short sequences of signs. This kind of system is adequate for the intellectual development of a child and it meets the standards linguists use to describe a complete language. All types of home sign are recognized as a full language.

Question: Is it likely that many linguists have been trying to implement a new set of standards with regards to complete languages?
Answer: NO

Question: Would most linguists say that a child is ready to attend school if they only know home sign as a language?
Answer: YES

Question: Would most linguists admonish parents who encourage home sign as the primary way of communicating with their child?
Answer: NO
Passage: In 2010, Faber published "Human Chain", Heaney's twelfth collection. "Human Chain" was awarded the Forward Poetry Prize for Best Collection, one of the major poetry prizes Heaney had never previously won, despite having been twice shortlisted. The book, published 44 years after the poet's first, was inspired in part by Heaney's stroke in 2006, which left him "babyish" and "on the brink". Poet and Forward judge Ruth Padel described the work as "a collection of painful, honest and delicately weighted poems... a wonderful and humane achievement." Writer Colm Tóibín described "Human Chain" as "his best single volume for many years, and one that contains some of the best poems he has written... is a book of shades and memories, of things whispered, of journeys into the underworld, of elegies and translations, of echoes and silences." In October 2010, the collection was shortlisted for the T. S. Eliot Prize.

Question: Was Heaney's win of the Forward Poetry Prize for Best Collection a new accomplishment for him?
Answer: YES

Question: Had Heaney come close to winning the Forward Poetry Prize for Best Collection before?
Answer: YES

Question: Did Heaney win the Forward Poetry Prize for Best Collection in 2009?
Answer: NO
Passage: In 2010, Faber published "Human Chain", Heaney's twelfth collection. "Human Chain" was awarded the Forward Poetry Prize for Best Collection, one of the major poetry prizes Heaney had been lacking, despite having been twice shortlisted. The book, published 44 years after the poet's first, was inspired in part by Heaney's stroke in 2006, which left him "babyish" and "on the brink". Poet and Forward judge Ruth Padel described the work as "a collection of painful, honest and delicately weighted poems... a wonderful and humane achievement." Writer Colm Tóibín described "Human Chain" as "his best single volume for many years, and one that contains some of the best poems he has written... is a book of shades and memories, of things whispered, of journeys into the underworld, of elegies and translations, of echoes and silences." In October 2010, the collection was shortlisted for the T. S. Eliot Prize.

Question: Was Heaney's win of the Forward Poetry Prize for Best Collection a new accomplishment for him?
Answer: YES

Question: Had Heaney come close to winning the Forward Poetry Prize for Best Collection before?
Answer: YES

Question: Did Heaney win the Forward Poetry Prize for Best Collection in 2009?
Answer: NO
Passage: In 2010, Faber published "Human Chain", Heaney's twelfth collection. "Human Chain" was awarded the Forward Poetry Prize for Best Collection, one of the major poetry prizes Heaney had never previously won or even been shortlisted for. The book, published 44 years after the poet's first, was inspired in part by Heaney's stroke in 2006, which left him "babyish" and "on the brink". Poet and Forward judge Ruth Padel described the work as "a collection of painful, honest and delicately weighted poems... a wonderful and humane achievement." Writer Colm Tóibín described "Human Chain" as "his best single volume for many years, and one that contains some of the best poems he has written... is a book of shades and memories, of things whispered, of journeys into the underworld, of elegies and translations, of echoes and silences." In October 2010, the collection was shortlisted for the T. S. Eliot Prize.

Question: Was Heaney's win of the Forward Poetry Prize for Best Collection a new accomplishment for him?
Answer: YES

Question: Had Heaney come close to winning the Forward Poetry Prize for Best Collection before?
Answer: NO

Question: Did Heaney win the Forward Poetry Prize for Best Collection in 2009?
Answer: NO
Passage: In 2010, Faber published "Human Chain", Heaney's twelfth collection. "Human Chain" was awarded the Forward Poetry Prize for Best Collection, a major poetry prize Heaney had won once already, after being twice shortlisted. The book, published 44 years after the poet's first, was inspired in part by Heaney's stroke in 2006, which left him "babyish" and "on the brink". Poet and Forward judge Ruth Padel described the work as "a collection of painful, honest and delicately weighted poems... a wonderful and humane achievement." Writer Colm Tóibín described "Human Chain" as "his best single volume for many years, and one that contains some of the best poems he has written... is a book of shades and memories, of things whispered, of journeys into the underworld, of elegies and translations, of echoes and silences." In October 2010, the collection was shortlisted for the T. S. Eliot Prize.

Question: Was Heaney's win of the Forward Poetry Prize for Best Collection a new accomplishment for him?
Answer: NO

Question: Had Heaney come close to winning the Forward Poetry Prize for Best Collection before?
Answer: YES

Question: Did Heaney win the Forward Poetry Prize for Best Collection in 2009?
Answer: DON'T KNOW
Passage: The folk of the 19th century, the social group identified in the original term "folklore", was characterized by being rural, illiterate and poor. They were the peasants living in the countryside, in contrast to the urban populace of the cities. Only toward the end of the century did the urban proletariat (on the coattails of Marxist theory) become included with the rural poor as folk. The common feature in this expanded definition of folk was their identification as the underclass of society.

Question: From the way this passage describes the term, would you have to conclude that folklore refers to tales that are passed orally from generation to generation, without being written down?
Answer: YES

Question: Given the way folklore is described here, would the earliest known written record of a local legend be a reliable guide to how it had been told in its oldest incarnations?
Answer: NO

Question: Would a quintessential member of the "folk" discussed above be able to provide write out a telling of his family's favorite folk tale, even if he himself greatly preferred to pass it along by spoken word?
Answer: NO
Passage: The term "folklore" relates to a nineteenth-century social group, the 'folk', who were widely considered to be poor, rural residents who could not read or write. They were the peasants living in the countryside, in contrast to the urban populace of the cities. Only toward the end of the century did the urban proletariat (on the coattails of Marxist theory) become included with the rural poor as folk. The common feature in this expanded definition of folk was their identification as the underclass of society.

Question: From the way this passage describes the term, would you have to conclude that folklore refers to tales that are passed orally from generation to generation, without being written down?
Answer: YES

Question: Given the way folklore is described here, would the earliest known written record of a local legend be a reliable guide to how it had been told in its oldest incarnations?
Answer: NO

Question: Would a quintessential member of the "folk" discussed above be able to provide write out a telling of his family's favorite folk tale, even if he himself greatly preferred to pass it along by spoken word?
Answer: NO
Passage: The folk of the 19th century, the social group identified in the original term "folklore", was characterized by being the rural poor, who nonetheless had enough schooling to not be illiterate. They were the peasants living in the countryside, in contrast to the urban populace of the cities. Only toward the end of the century did the urban proletariat (on the coattails of Marxist theory) become included with the rural poor as folk. The common feature in this expanded definition of folk was their identification as the underclass of society.

Question: From the way this passage describes the term, would you have to conclude that folklore refers to tales that are passed orally from generation to generation, without being written down?
Answer: NO

Question: Given the way folklore is described here, would the earliest known written record of a local legend be a reliable guide to how it had been told in its oldest incarnations?
Answer: YES

Question: Would a quintessential member of the "folk" discussed above be able to provide write out a telling of his family's favorite folk tale, even if he himself greatly preferred to pass it along by spoken word?
Answer: YES
Passage: The folk of the 19th century, the social group identified in the original term "folklore", was characterized by being rural and poor, yet able to read and write. They were the peasants living in the countryside, in contrast to the urban populace of the cities. Only toward the end of the century did the urban proletariat (on the coattails of Marxist theory) become included with the rural poor as folk. The common feature in this expanded definition of folk was their identification as the underclass of society.

Question: From the way this passage describes the term, would you have to conclude that folklore refers to tales that are passed orally from generation to generation, without being written down?
Answer: NO

Question: Given the way folklore is described here, would the earliest known written record of a local legend be a reliable guide to how it had been told in its oldest incarnations?
Answer: YES

Question: Would a quintessential member of the "folk" discussed above be able to provide write out a telling of his family's favorite folk tale, even if he himself greatly preferred to pass it along by spoken word?
Answer: YES
Passage: Snake oil is a euphemism for deceptive marketing, health care fraud, or a scam. Similarly, "snake oil salesman" is a common expression used to describe someone who deceives people in order to get money from them. The terms derive their meaning from the petroleum-based mineral oil or "snake oil" that used to be sold as a cure-all elixir for many kinds of physiological problems. Many 19th-century United States and 18th-century European entrepreneurs advertised and sold mineral oil (often mixed with various active and inactive household herbs, spices, drugs, and compounds, but containing no snake-derived substances whatsoever) as "snake oil liniment", making frivolous claims about its efficacy as a panacea. William Rockefeller Sr. sold petroleum-based "rock oil" as a cancer cure without the reference to snakes. Patent medicines that claimed to be a panacea were extremely common from the 18th century until the 20th, particularly among vendors masking addictive drugs such as cocaine, amphetamine, alcohol and opium-based concoctions or elixirs, to be sold at medicine shows as medication or products promoting health.

Question: Would a 19th century snake oil liniment manufacturer struggle to produce their product if they lived in an area that snakes didn't inhabit?
Answer: NO

Question: Is it likely that rosemary would have been used as an ingredient in a 19th century snake oil liniment?
Answer: YES

Question: In the 19th century, did the population of snakes likely decrease by a substantial amount in the areas where snake oil liniment was created?
Answer: NO
Passage: Snake oil is a euphemism for deceptive marketing, health care fraud, or a scam. Similarly, "snake oil salesman" is a common expression used to describe someone who deceives people in order to get money from them. The terms derive their meaning from the petroleum-based mineral oil or "snake oil" that used to be sold as a cure-all elixir for many kinds of physiological problems. Many 19th-century United States and 18th-century European entrepreneurs advertised and sold mineral oil (often mixed with various active and inactive household herbs, spices, drugs, and compounds, but left out all snake-derived substances whatsoever) as "snake oil liniment", making frivolous claims about its efficacy as a panacea. William Rockefeller Sr. sold petroleum-based "rock oil" as a cancer cure without the reference to snakes. Patent medicines that claimed to be a panacea were extremely common from the 18th century until the 20th, particularly among vendors masking addictive drugs such as cocaine, amphetamine, alcohol and opium-based concoctions or elixirs, to be sold at medicine shows as medication or products promoting health.

Question: Would a 19th century snake oil liniment manufacturer struggle to produce their product if they lived in an area that snakes didn't inhabit?
Answer: NO

Question: Is it likely that rosemary would have been used as an ingredient in a 19th century snake oil liniment?
Answer: YES

Question: In the 19th century, did the population of snakes likely decrease by a substantial amount in the areas where snake oil liniment was created?
Answer: NO
Passage: Snake oil is a euphemism for deceptive marketing, health care fraud, or a scam. Similarly, "snake oil salesman" is a common expression used to describe someone who deceives people in order to get money from them. The terms derive their meaning from the petroleum-based mineral oil or "snake oil" that used to be sold as a cure-all elixir for many kinds of physiological problems. Many 19th-century United States and 18th-century European entrepreneurs advertised and sold mineral oil (often mixed with no herbs or spices, but with various active and inactive household drugs and compounds, and containing a lot of snake-derived substances) as "snake oil liniment", making frivolous claims about its efficacy as a panacea. William Rockefeller Sr. sold petroleum-based "rock oil" as a cancer cure without the reference to snakes. Patent medicines that claimed to be a panacea were extremely common from the 18th century until the 20th, particularly among vendors masking addictive drugs such as cocaine, amphetamine, alcohol and opium-based concoctions or elixirs, to be sold at medicine shows as medication or products promoting health.

Question: Would a 19th century snake oil liniment manufacturer struggle to produce their product if they lived in an area that snakes didn't inhabit?
Answer: YES

Question: Is it likely that rosemary would have been used as an ingredient in a 19th century snake oil liniment?
Answer: NO

Question: In the 19th century, did the population of snakes likely decrease by a substantial amount in the areas where snake oil liniment was created?
Answer: YES
Passage: Snake oil is a euphemism for deceptive marketing, health care fraud, or a scam. Similarly, "snake oil salesman" is a common expression used to describe someone who deceives people in order to get money from them. The terms derive their meaning from the petroleum-based mineral oil or "snake oil" that used to be sold as a cure-all elixir for many kinds of physiological problems. Many 19th-century United States and 18th-century European entrepreneurs advertised and sold mineral oil (often mixed with various active and inactive household herbs, spices, drugs, and compounds, and containing a lot of snake-derived substances) as "snake oil liniment", making frivolous claims about its efficacy as a panacea. William Rockefeller Sr. sold petroleum-based "rock oil" as a cancer cure without the reference to snakes. Patent medicines that claimed to be a panacea were extremely common from the 18th century until the 20th, particularly among vendors masking addictive drugs such as cocaine, amphetamine, alcohol and opium-based concoctions or elixirs, to be sold at medicine shows as medication or products promoting health.

Question: Would a 19th century snake oil liniment manufacturer struggle to produce their product if they lived in an area that snakes didn't inhabit?
Answer: YES

Question: Is it likely that rosemary would have been used as an ingredient in a 19th century snake oil liniment?
Answer: YES

Question: In the 19th century, did the population of snakes likely decrease by a substantial amount in the areas where snake oil liniment was created?
Answer: YES
Passage: The number of individuals in the group who have undergone proper military training, and are capable of commanding insurgent forces, is largely unknown. Documents captured in the raid on bin Laden's compound in 2011 show that the core al-Qaeda membership in 2002 was 170. In 2006, it was estimated that al-Qaeda had several thousand commanders embedded in 40 different countries., it was believed that no more than 200–300 members were still active commanders.

Question: Does the passage suggest that the documents found in Bin Laden's compound were both detailed and reliable accounts of al-Qaeda's strength?
Answer: NO

Question: From reading this passage, could a civilian reasonably conclude that the intelligence recovered from Bin Laden's compound was indeed a game changer for the fight against al-Qaeda, replacing vague estimates with solid, reliable information, perhaps from continued access to computer networks used by the terrorist group?
Answer: NO
Passage: Most sources do not know the true number of members who have had proper military training, and who, in turn, are capable of commanding insurgents themselves. Documents captured in the raid on bin Laden's compound in 2011 show that the core al-Qaeda membership in 2002 was 170. In 2006, it was estimated that al-Qaeda had several thousand commanders embedded in 40 different countries., it was believed that no more than 200–300 members were still active commanders.

Question: Does the passage suggest that the documents found in Bin Laden's compound were both detailed and reliable accounts of al-Qaeda's strength?
Answer: NO

Question: From reading this passage, could a civilian reasonably conclude that the intelligence recovered from Bin Laden's compound was indeed a game changer for the fight against al-Qaeda, replacing vague estimates with solid, reliable information, perhaps from continued access to computer networks used by the terrorist group?
Answer: NO
Passage: The number of individuals in the group who have undergone proper military training, and are capable of commanding insurgent forces, was largely unknown during the first decade of the twenty-first century. Documents captured in the raid on bin Laden's compound in 2011 show that the core al-Qaeda membership in 2002 was 170. In 2006, it was feared that al-Qaeda had several thousand commanders embedded in 40 different countries, while most believed that no more than 200–300 members were still active commanders.

Question: Does the passage suggest that the documents found in Bin Laden's compound were both detailed and reliable accounts of al-Qaeda's strength?
Answer: YES

Question: From reading this passage, could a civilian reasonably conclude that the intelligence recovered from Bin Laden's compound was indeed a game changer for the fight against al-Qaeda, replacing vague estimates with solid, reliable information, perhaps from continued access to computer networks used by the terrorist group?
Answer: YES