page_title: Kingdom of Aksum
section_title: Religion
hierarchical_section_title: Kingdom of Aksum / Culture / Religion
caption_attribution_description: King Endybis Ethiopia 227-235 A.D
context_page_description: The Kingdom of Aksum, also known as the Kingdom of Axum or the Aksumite Empire, was an ancient kingdom centered in Northern Ethiopia, in the Tigray region as well as what is now Eritrea. Axumite rulers styled themselves as King of kings, king of Aksum, Himyar, Raydan, Saba, Salhen, Tsiyamo, Beja and of Kush.
  Ruled by the Aksumites, it existed from approximately 80 BC to AD 825. The polity was centered in the city of Axum and grew from the proto-Aksumite Iron Age period around the 4th century BC to achieve prominence by the 1st century AD.
  Aksum became a major player on the commercial route between the Roman Empire and Ancient India. The Aksumite rulers facilitated trade by minting their own Aksumite currency, with the state establishing its hegemony over the declining Kingdom of Kush. It also regularly entered the politics of the kingdoms on the Arabian Peninsula and eventually extended its rule over the region with the conquest of the Himyarite Kingdom. The Manichaei prophet Mani regarded Axum as one of the four great powers of his time, the others being Persia, Rome, and China.
  The Aksumites erected monumental stelae, which served a religious purpose in pre-Christian times.
context_section_description: Before its conversion to Christianity, the Aksumites practiced a polytheistic religion related to the religion practiced in southern Arabia. This included the use of the crescent-and-disc symbol used in southern Arabia and the northern horn. In the UNESCO sponsored General History of Africa French archaeologist Francis Anfray, suggests that the pagan Aksumites worshipped Astar, his son, Mahrem, and Beher.
  Steve Kaplan argues that with Aksumite culture came a major change in religion, with only Astar remaining of the old gods, the others being replaced by what he calls a "triad of indigenous divinities, Mahrem, Beher and Medr." He also suggests that Aksum culture was significantly influenced by Judaism, saying that "The first carriers of Judaism reached Ethiopia between the reign of Queen of Sheba BC and conversion to Christianity of King Ezana in the fourth century AC." He believes that although Ethiopian tradition suggests that these were present in large numbers, that "A relatively small number of texts and individuals dwelling in the cultural, economic, and political center could have had a considerable impact." and that "their influence was diffused throughout Ethiopian culture in its formative period. By the time Christianity took hold in the fourth century, many of the originally Hebraic-Jewish elements had been adopted by much of the indigenous population and were no longer viewed as foreign characteristics. Nor were they perceived as in conflict with the acceptance of Christianity."
  Before converting to Christianity King Ezana II's coins and inscriptions show that he might have worshiped the gods Astar, Beher, Meder/Medr, and Mahrem. Another of Ezana's inscriptions is clearly Christian and refers to "the Father, the Son, and the Holy Spirit". Around 324 AD the King Ezana II was converted to Christianity by his teacher Frumentius, the founder of the Ethiopian Orthodox Church. Frumentius taught the emperor while he was young, and it is believed that at some point staged the conversion of the empire. We know that the Aksumites converted to Christianity because in their coins they replaced the disc and crescent with the cross, the Axumite Jews, however, rejected the new religion and rebelled by creating the Kingdom of Semien.  Frumentius was in contact with the Church of Alexandria, and was appointed Bishop of Ethiopia around the year 330. The Church of Alexandria never closely managed the affairs of the churches in Aksum, allowing them to develop their own unique form of Christianity. However, the Church of Alexandria probably did retain some influence considering that the churches of Aksum followed the Church of Alexandria into Oriental Orthodoxy by rejecting the Fourth Ecumenical Council of Chalcedon. Aksum is also the alleged home of the holy relic the Ark of the Covenant. The Ark is said to have been placed in the Church of Our Lady Mary of Zion by Menelik I for safekeeping.
  Islam came in the 7th century at the reign of Ashama ibn-Abjar when the followers of the Prophet Muhammed were persecuted by the ruling tribe and begun migrating after the first followers got asylum from the King many begun to migrate. All of them returned to Medina in 622.
caption: Coins of king Endybis, 227–235 AD. British Museum. The left one reads ΑΞΩΜΙΤΩ BICIΔΑΧΥ, possily "man of Dachu, (king) of Axumites", linguistically mixed(?). The right one reads in Greek ΕΝΔΥΒΙC ΒΑCΙΛΕΥC, "King Endybis".
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