page_title: The Negro Motorist Green Book
section_title: Coping with discrimination on the road
hierarchical_section_title: The Negro Motorist Green Book / African-American travel experiences / Coping with discrimination on the road
caption_attribution_description: English: An African American family with their new Oldsmobile. Washington, D.C.
context_page_description: The Negro Motorist Green Book was an annual guidebook for African-American roadtrippers. It was originated and published by African American, New York City mailman Victor Hugo Green from 1936 to 1966, during the era of Jim Crow laws, when open and often legally prescribed discrimination against African Americans especially and other non-whites was widespread. Although pervasive racial discrimination and poverty limited black car ownership, the emerging African-American middle class bought automobiles as soon as they could, but faced a variety of dangers and inconveniences along the road, from refusal of food and lodging to arbitrary arrest. In response, Green wrote his guide to services and places relatively friendly to African-Americans, eventually expanding its coverage from the New York area to much of North America, as well as founding a travel agency.
  Many black Americans took to driving, in part to avoid segregation on public transportation. As the writer George Schuyler put it in 1930, "all Negroes who can do so purchase an automobile as soon as possible in order to be free of discomfort, discrimination, segregation and insult".
context_section_description: While automobiles made it much easier for black Americans to be independently mobile, the difficulties they faced in traveling were such that, as Lester B. Granger of the National Urban League puts it, "so far as travel is concerned, Negroes are America's last pioneers". Black travelers often had to carry buckets or portable toilets in the trunks of their cars because they were usually barred from bathrooms and rest areas in service stations and roadside stops. Travel essentials such as gasoline were difficult to purchase because of discrimination at gas stations.
  To avoid such problems on long trips, African-Americans often packed meals and carried containers of gasoline in their cars. Writing of the road trips that he made as a boy in the 1950s, Courtland Milloy of the Washington Post recalled that his mother spent the evening before the trip frying chicken and boiling eggs so that his family would have something to eat along the way the next day.
  One black motorist observed in the early 1940s that while black travelers felt free in the mornings, by the early afternoon a "small cloud" had appeared. By the late afternoon, "it casts a shadow of apprehension on our hearts and sours us a little. 'Where', it asks us, 'will you stay tonight?'" They often had to spend hours in the evening trying to find somewhere to stay, sometimes resorting to sleeping in haylofts or in their own cars if they could not find anywhere. One alternative, if it was available, was to arrange in advance to sleep at the homes of black friends in towns or cities along their route. However, this meant detours and an abandonment of the spontaneity that for many was a key attraction of motoring.
  The civil rights leader John Lewis has recalled how his family prepared for a trip in 1951:
  There would be no restaurant for us to stop at until we were well out of the South, so we took our restaurant right in the car with us.... Stopping for gas and to use the bathroom took careful planning. Uncle Otis had made this trip before, and he knew which places along the way offered "colored" bathrooms and which were better just to pass on by. Our map was marked and our route was planned that way, by the distances between service stations where it would be safe for us to stop.
  Finding accommodation was one of the greatest challenges faced by black travelers. Not only did many hotels, motels, and boarding houses refuse to serve black customers, but thousands of towns across the United States declared themselves "sundown towns", which all non-whites had to leave by sunset. Huge numbers of towns across the country were effectively off-limits to African-Americans. By the end of the 1960s, there were an estimated 10,000 sundown towns across the United States – including large suburbs such as Glendale, California (population 60,000 at the time); Levittown, New York (80,000); and Warren, Michigan (180,000). Over half the incorporated communities in Illinois were sundown towns. The unofficial slogan of Anna, Illinois, which had violently expelled its African-American population in 1909, was "Ain't No Niggers Allowed". 
  Even in towns which did not exclude overnight stays by blacks, accommodations were often very limited. African-Americans migrating to California to find work in the early 1940s often found themselves camping by the roadside overnight for lack of any hotel accommodation along the way. They were acutely aware of the discriminatory treatment that they received. Courtland Milloy's mother, who took him and his brother on road trips when they were children, recalled: 
  ... after riding all day, I'd say to myself, 'Wouldn't it be nice if we could spend the night in one of those hotels?' or, 'Wouldn't it be great if we could stop for a real meal and a cup of coffee?' We'd see the little white children jumping into motel swimming pools, and you all would be in the back seat of a hot car, sweating and fighting.
  African-American travelers faced real physical risks because of the widely differing rules of segregation that existed from place to place, and the possibility of 
caption: An African-American family with their new Oldsmobile in Washington, D.C., 1955
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