page_title: Maestà
hierarchical_section_title: Maestà
context_page_description: Maestà, the Italian word for "majesty", designates an iconic formula of the enthroned Madonna with the child Jesus, whether or not accompanied with angels and saints. The Maestà is an extension of the "Seat of Wisdom" theme of the seated "Mary Theotokos", "Mary Mother of God", which is a counterpart to the earlier icon of Christ in Majesty, the enthroned Christ that is familiar in Byzantine Mosaics. Maria Regina is an art historians' synonym for the iconic image of Mary enthroned, with or without the Child.
  In the West, the image seems to have developed, based perhaps on Byzantine precedents such as the coin of Constantine's Empress Fausta, crowned and with their sons on her lap and on literary examples, such as Flavius Cresconius Corippus's celebration of Justin II's coronation in 565. Paintings depicting the Maestà came into the mainstream artistic repertory, especially in Rome, in the late twelfth and early thirteenth centuries, with an increased emphasis on the veneration of Mary. The Maestà was often executed in fresco technique directly on plastered walls or as paintings on gessoed wooden altar panels.
context_section_description: Maestà [maeˈsta], the Italian word for "majesty", designates an iconic formula of the enthroned Madonna with the child Jesus, whether or not accompanied with angels and saints. The Maestà is an extension of the "Seat of Wisdom" theme of the seated "Mary Theotokos", "Mary Mother of God", which is a counterpart to the earlier icon of Christ in Majesty, the enthroned Christ that is familiar in Byzantine Mosaics. Maria Regina is an art historians' synonym for the iconic image of Mary enthroned, with or without the Child.
  In the West, the image seems to have developed, based perhaps on Byzantine precedents such as the coin of Constantine's Empress Fausta, crowned and with their sons on her lap and on literary examples, such as Flavius Cresconius Corippus's celebration of Justin II's coronation in 565. Paintings depicting the Maestà came into the mainstream artistic repertory, especially in Rome, in the late twelfth and early thirteenth centuries, with an increased emphasis on the veneration of Mary. The Maestà was often executed in fresco technique directly on plastered walls or as paintings on gessoed wooden altar panels.
  A more domestic representation, suitable to private devotion, is the iconographic theme of Madonna and Child.
caption: The central panel of Duccio's Maestà with Twenty Angels and Nineteen Saints (1308–1311), Museo dell'Opera del Duomo, Siena.
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