page_title: Paro Taktsang
section_title: Paintings
hierarchical_section_title: Paro Taktsang / Structure / Paintings
caption_attribution_description: en:Taktshang, one of the most famous monasteries in en:Bhutan
context_page_description: Paro Taktsang, is a prominent Himalayan Buddhist sacred site and the temple complex is located in the cliffside of the upper Paro valley in Bhutan.
  A temple complex was first built in 1692, around the Taktsang Senge Samdup cave where Guru Padmasambhava is said to have meditated for Four Months in the 8th century. Padmasambhava is credited with introducing Buddhism to Bhutan and is the tutelary deity of the country. Today, Paro Taktsang is the best known of the thirteen taktsang or "tiger lair" caves in which he meditated.
  The temple devoted to Padmasambhava is an elegant structure built around the cave in 1692 by Gyalse Tenzin Rabgye. It has become the cultural icon of Bhutan. A popular festival, known as the Tsechu, held in honor of Padmasambhava, is celebrated in the Paro valley sometime during March or April.
context_section_description: The “Copper-Coloured Mountain Paradise of Padmasambahva” (Zangdopari) is vividly displayed in a heart shape on every thangkha and also painted on the walls of the monastery as a constant reminder of the legend. The paintings are set on a pedestal that represents the realm of the King of Nagas amidst Dakinis (mKha-hgro-ma), and the pinnacle in the painting denotes the domain of Brahma. The paintings also depict Klu (Naga) demigods with a human head and the body of a serpent, which are said to reside in lakes (said to denote that they are guarding the hidden treasures). Allegorically, they mean to represent the spiritual holy writings. The paintings also show what is termed as “Walkers in the Sky” (mKha-hgro-ma).
  The holy hill is drawn in the backdrop with four faces painted with different colors – the east face is in crystal white color, the south face is yellow, the west is in red color and the north has green color. The palace has four sides and eight corners with its lower and upper tiers adorned with jewels. The courtyard with four enclosures is said to represent four kinds of conduct. The walls are built with bricks, balconies have been bejewelled with religious symbols. The ambience is shown in the form of wishing trees, fountains of the water of life, rain bows in five colors with cloud formations and light emanating from lotus flowers. The palace is also shown with a throne with eight corners fully and curiously bejewelled. Padmasmbahva is shown sitting on a pure stalk of lotus emitting divine energy appearing “divine, charitable, powerful, or fierce”.
  Further detailing depicted on the four faces and eight corners, are five kinds of Buddhas suppressing the vicious demons (performing four pious deeds) and placed on thrones that are mounted over the stooping demons. The demons and Khadoms are depicted adorned and seated on four petalled and four faced thrones “adorned with necromantic attributes” enjoying a good time; the Khadoms are seen on the four-sided courtyard of the palace and also on all side walls.
  The scene is further embellished around the Guru Rinpoche (Padmashambahava) image and also in the palace, with gods and goddesses in the heavens, with gate keepers at the four gates with an army of messengers and servants; all trying to crush the demons to dust. The supporting staff shown are said to represent the Himalayan tribes of pre-Buddhist periods.
caption: Another view of the monastery
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