page_title: Women in Egypt
section_title: Women in ancient Egypt
hierarchical_section_title: Women in Egypt / Women in ancient Egypt
caption_attribution_description: English: Two women holding large water jugs. One is carrying an infant.
context_page_description: The role of women in Egypt has changed throughout history, from ancient to modern times. From the earliest preserved archaeological records, Egyptian women were considered nearly equal to men in Egyptian society, regardless of marital status.
context_section_description: Women were stated lower than men when it came to a higher leader in the Egyptian hierarchy counting his peasants. This hierarchy was similar to the way the peasants were treated in the Middle Ages.  As children, females were raised to be solely dependent upon their fathers and older brothers. When women married, they depended on their husbands to make all decisions, while the women themselves were depended upon to carry out household chores.
  Married Egyptian women were expected by their husband's families to bear children, but particularly males. It was common for married couples to continue to reproduce until bearing at least two sons. Barrenness was considered a severe misfortune for Egyptian women, as well as the inability to produce male offspring. Women who had only bore females were given derogatory names, such as "mothers of brides". A family with well-grown sons was considered to have decent security. An Egyptian woman was thought to be at the peak of her power when her sons had married because she automatically acquired the control over the newly growing families of her sons.
  Women have traditionally been preoccupied with household tasks and child rearing and have rarely had opportunities for contact with men outside the family. Royal Egyptian women had great impact on Egyptian Society. Queen Tiye, the grandmother of King Tut was so enmeshed in politics that neighboring King Mitanni wrote to her to ensure good will between their people when her son Akhenaten ascended to the throne. Queen Aahmose was awarded the golden flies for military valor.
  Cleopatra and Nefertiti were among the better known rulers in Egyptian society. Cleopatra was known to have ruled with Marc Antony around 31 BC and she was also the Co-regent of her two husband-brothers and her son. Nefertiti was the chief wife of an Egyptian pharaoh, Amenhotep IV. Nefertiti was known to be an active Egyptian woman in society, as well as her children. In addition to female Egyptian rulers, Hatshepsut usurped the throne and reigned in Egypt as pharaoh from about 1503 to 1480 B.C. She based most of Egypt's economy on commerce.
  Though not many women have acted as rulers in Egyptian society, they have been considered to be equal among men in status as well as legal opportunities. Women were shown to be allowed the opportunity to take part in the economy, such as their role as merchants, as it happened later in the Roman Empire, specially among the lower classes. Women had also taken part in religious activities, such as those who were priestesses. In the Sixth Dynasty Nebet became a Vizier and thus the first woman in History to fulfill such an office.
  Women could also own property, divorce their husbands, live alone and occupy main positions, mostly religious, in similarity with Assyrian women. Only the children from the Great Royal Wife could expect to succeed to the throne, and if there were no son but daughters by her, then a son by another wife or concubine could only get the throne by marrying the heir daughter, and whoever did so would become the new King.  Either through political and/or religious power, some women managed to become, de facto or de jure, the highest office holders in the kingdom, and share a status of co-rulers with men, even being depicted in monuments with the same height as their husbands or otherwise and even as the other Gods of Egypt.
  Such were the cases of Hatshepsut, Nefertiti, Nefertari and the Nubian Egyptian Queens. The further Nubian Queens were able to maintain this status. The most important religious offices of that kind were those of God's Wife and God's Wife of Amun. Politically, they often managed to become Interregnum queens. In the Ptolemaic Dynasty this rise to power was sublimated with the establishment of a coregency system, in which Queens had the same position as Kings and were even powerful enough to obtain in dispute that coregency for themselves.
caption: Two women holding large water jugs. One is carrying an infant (1878)
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