page_title: Columbus Day
section_title: Opposition to Columbus celebrations
hierarchical_section_title: Columbus Day / Opposition to Columbus celebrations
caption_attribution_description: English: "They would cut an Indian's hands and leave them dangling by a shred of skin ... [and] they would test their swords and their manly strength on captured Indians and place bets on the slicing off of heads or cutting of bodies in half with one blow. ... [One] cruel captain traveled over many leagues, capturing all the Indians he could find. Since the Indians would not tell him who their new lord was, he cut off the hands of some and threw others to the dogs, and thus they were torn to pieces."
context_page_description: Columbus Day is a national holiday in many countries of the Americas and elsewhere which officially celebrates the anniversary of Christopher Columbus's arrival in the Americas on October 12, 1492. Christopher Columbus was an Italian explorer and colonizer on behalf of Spain, who set sail across the Atlantic Ocean in search of a faster route to the Far East only to land at the New World. His first voyage to the New World on the Spanish ships Santa María, Niña, and La Pinta took approximately three months. Columbus and his crew's arrival to the New World initiated the Columbian Exchange which introduced the transfer of plants, animals, culture, human populations, and technology between the New World and the Old World.
  The landing is celebrated as Columbus Day in the United States but the name varies on the international spectrum. In some Latin American countries, October 12 is known as Día de la Raza or. This is the case for Mexico, which inspired Jose Vasconcelos's book celebrating the Day of the Iberoamerican Race. Some countries such as Spain refer the holiday as Día de la Hispanidad and Fiesta Nacional de España where it is also the religious festivity of la Virgen del Pilar.
context_section_description: Opposition to Columbus Day dates back to at least the 19th century, when anti-immigrant nativists sought to eliminate its celebration because of its association with immigrants from the Catholic countries of Ireland and Italy, and the American Catholic fraternal organization, the Knights of Columbus. Some anti-Catholics, notably including the Ku Klux Klan and the Women of the Ku Klux Klan, opposed celebrations of Columbus or monuments about him because they thought that it increased Catholic influence in the United States, which was largely a Protestant country.
  By far the more common opposition today, decrying both Columbus' and other Europeans' actions against the indigenous populations of the Americas, did not gain much traction until the latter half of the 20th century. This opposition was initially led by Native Americans and was expanded upon by left-wing political parties. Two surveys conducted in 2013 and 2015 by Rasmussen Reports found 26% to 38% of American adults are not in favor of celebrating Columbus Day.
  There are many interrelated strands of criticism. One refers primarily to the treatment of the indigenous populations during the European colonization of the Americas which followed Columbus's discovery. Some groups, such as the American Indian Movement, have argued that the ongoing actions and injustices against Native Americans are masked by Columbus myths and celebrations. American anthropologist Jack Weatherford says that on Columbus Day, Americans celebrate the greatest waves of genocide of the American Indians known in history.
  A second strain of criticism of Columbus Day focuses on the character of Columbus himself. In time for the 2004 observation of the day, the final volume of a compendium of Columbus-era documents was published by the University of California, Los Angeles's Medieval and Renaissance Center. It stated that Columbus, while a brilliant mariner, exploited and enslaved the indigenous population.
  Spelman College historian Howard Zinn described some of the details of how Columbus personally ordered the enslavement and mutilation of the native Arawak people in a bid to repay his investors.
  Journalist and media critic Norman Solomon reflects, in Columbus Day: A Clash of Myth and History, that many people choose to hold on to the myths surrounding Columbus. He quotes from the logbook Columbus's initial description of the American Indians: "They do not bear arms, and do not know them, for I showed them a sword, they took it by the edge and cut themselves out of ignorance.... They would make fine servants.... With 50 men we could subjugate them all and make them do whatever we want." Solomon states that the most important contemporary documentary evidence is the multi-volume History of the Indies by the Catholic priest Bartolomé de las Casas, who observed the region where Columbus was governor. In contrast to "the myth," Solomon quotes Las Casas, who describes Spaniards driven by "insatiable greed"—"killing, terrorizing, afflicting, and torturing the native peoples" with "the strangest and most varied new methods of cruelty" and how systematic violence was aimed at preventing "[American] Indians from daring to think of themselves as human beings." The Spaniards "thought nothing of knifing [American] Indians by tens and twenties and of cutting slices off them to test the sharpness of their blades," wrote Las Casas. "My eyes have seen these acts so foreign to human nature, and now I tremble as I write."
  In the summer of 1990, 350 representatives from American Indian groups from all over the hemisphere, met in Quito, Ecuador, at the first Intercontinental Gathering of Indigenous People in the Americas, to mobilize against the 500th anniversary (quin-centennial) celebration of Columbus Day planned for 1992. The following summer, in Davis, California, more than a hundred Native Americans gathered for a follow-up meeting to the Quito conference. They declared October 12, 1992 to be "International Day of Solidarity with Indigenous People."
caption: Engraving by Theodor de Bry depicting the controversial account by Bartolomé de las Casas regarding the Brevísima relación de la destrucción de las Indias, 1552. De Bry's works are characteristic of the anti-Spanish propaganda that originated as a result of the Eighty Years' War, known as the Black Legend.
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