page_title: Mordvin Native Religion
section_title: Erzyan Mastor
hierarchical_section_title: Mordvin Native Religion / History / Erzyan Mastor
caption_attribution_description: Раськень Озкс, Обряд обновления маара (посыпание землей)
context_page_description: Mordvin Neopaganism, or the Mordvin native religion or Erzyan native religion, is the modern revival of the ethnic religion of the Mordvins, peoples of Volga Finnic ethnic stock dwelling in the republic of Mordovia within Russia, or in bordering lands of Russia. The religion is often called Mastorava, from the homonymous epic poem or the mother goddess of the Mordvin pantheon. The name of the originating god according to the Mordvin tradition is Ineshkipaz.
  The Mordvins have been almost fully Christianised since the times of Kievan Rus', although Pagan customs were preserved in the folklore and a few villages completely preserved the native faith at least until further missionary activities of the Russian Orthodox Church in the 17th century and in the early 20th century. The Neopagan revival was started in 1990, alongside that of many other native religions in Russia, as the Soviet Union was on the brink of dissolution.
  According to scholar Victor Schnirelmann, 2% of the Mordvins adhere to the Mordvin native faith, while more recent figures by the Evangelical database Joshua Project report 5%.
context_section_description: The Erzyan Mastor (Erzya for: "Erzyan Land") is a more recent organisation splintering from the Mastorava association. At first it was headed by Raisa Kemaikina. The group is focused on the Erzya (excluding the Moksha people), has political aims for the spread of Mordvin-Erzya Paganism, and is militant against Christianity. In 1992 Kemaikina released the following declarations to the Chuvash newspaper Atlas, answering to a question about her attitude towards Christianity:
  I am strongly opposed to it. In its role as the official state religion of Russia, Christianity suffocated the religions of other nations, transforming them into involuntary spiritual slaves. [...] t is worse than a prison. Sooner or later people get out of prison and become masters of their own fate again. A prisoner is someone who has lost his or her freedom temporarily. But a slave is not a prisoner — he doesn't even desire freedom. Over the course of many centuries Christianity has bred our peoples into slaves, depriving them of freedom of thought and reducing them to the level of submissive cattle. In the Erzya religion the relationship between God and human beings is different from that in Christianity. It is deeper, more humane, more beautiful. [...] In our religion a person's worth is not killed or suppressed, but extolled. You never hear things like "you are God's slave", or "turn the other cheek", or "if someone takes your coat give them your shirt as well", or "bless your enemy".
  In 1992 Kemaikina organised the first Pagan national ritual after decades or even centuries, sponsored by Mordovian businessmen. Neighbouring villages learned long-forgotten Pagan prayers and Kemaikina was proclaimed the first priestess of the Erzya people. Television reports of that and following national worship ceremonies caused enthusiasm throughout the republic, and now the "Pagan question" is discussed from the remotest villages to university auditoria.
caption: Mordvin women taking part in Rasken Ozks celebrations.
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