page_title: The Garden of Earthly Delights
section_title: Center panel
hierarchical_section_title: The Garden of Earthly Delights / Description / Interior / Center panel
caption_attribution_description: The Garden of Earthly Delights, central panel, detail.
context_page_description: The Garden of Earthly Delights is the modern title given to a triptych oil painting on oak panel painted by the Early Netherlandish master Hieronymus Bosch, between 1490 and 1510, when Bosch was between 40 and 60 years old. It has been housed in the Museo del Prado in Madrid since the year 1939.
  As so little is known of Bosch's life or intentions, interpretations of his intent have ranged from an admonition of worldly fleshy indulgence, to a dire warning on the perils of life's temptations, to an evocation of ultimate sexual joy. The intricacy of its symbolism, particularly that of the central panel, has led to a wide range of scholarly interpretations over the centuries. Twentieth-century art historians are divided as to whether the triptych's central panel is a moral warning or a panorama of paradise lost.
  Bosch painted three large triptychs that can be read from left to right and in which each panel was essential to the meaning of the whole. Each of these three works presents distinct yet linked themes addressing history and faith.
context_section_description: The skyline of the center panel (220 × 195 cm, 87 × 77 in) matches exactly with that of the left wing, while the positioning of its central pool and the lake behind it echoes the lake in the earlier scene. The center image depicts the expansive "garden" landscape which gives the triptych its name. The panel shares a common horizon with the left wing, suggesting a spatial connection between the two scenes. The garden is teeming with male and female nudes, together with a variety of animals, plants and fruit. The setting is not the paradise shown in the left panel, but neither is it based in the terrestrial realm. Fantastic creatures mingle with the real; otherwise ordinary fruits appear engorged to a gigantic size. The figures are engaged in diverse amorous sports and activities, both in couples and in groups. Gibson describes them as behaving "overtly and without shame", while art historian Laurinda Dixon writes that the human figures exhibit "a certain adolescent sexual curiosity".
  Many of the numerous human figures revel in an innocent, self-absorbed joy as they engage in a wide range of activities; some appear to enjoy sensory pleasures, others play unselfconsciously in the water, and yet others cavort in meadows with a variety of animals, seemingly at one with nature. In the middle of the background, a large blue globe resembling a fruit pod rises in the middle of a lake. Visible through its circular window is a man holding his right hand close to his partner's genitals, and the bare buttocks of yet another figure hover in the vicinity. According to Fraenger, the eroticism of the center frame could be considered either as an allegory of spiritual transition or a playground of corruption.
  On the right-hand side of the foreground stand a group of four figures, three fair and one black-skinned. The fair-skinned figures, two males and one female, are covered from head to foot in light-brown body hair. Scholars generally agree that these hirsute figures represent wild or primeval humanity, but disagree on the symbolism of their inclusion. Art historian Patrik Reuterswärd, for example, posits that they may be seen as "the noble savage" who represents "an imagined alternative to our civilized life", imbuing the panel with "a more clear-cut primitivistic note". Writer Peter Glum, in contrast, sees the figures as intrinsically connected with whoredom and lust.
  In a cave to their lower right, a male figure points towards a reclining female who is also covered in hair. The pointing man is the only clothed figure in the panel, and as Fraenger observes, "he is clothed with emphatic austerity right up to his throat". In addition, he is one of the few human figures with dark hair. According to Fraenger:
  The way this man's dark hair grows, with the sharp dip in the middle of his high forehead, as though concentrating there all the energy of the masculine M, makes his face different from all the others. His coal-black eyes are rigidly focused in a gaze that expresses compelling force. The nose is unusually long and boldly curved. The mouth is wide and sensual, but the lips are firmly shut in a straight line, the corners strongly marked and tightened into final points, and this strengthens the impression—already suggested by the eyes—of a strong controlling will. It is an extraordinarily fascinating face, reminding us of faces of famous men, especially of Machiavelli's; and indeed the whole aspect of the head suggests something Mediterranean, as though this man had acquired his frank, searching, superior air at Italian academies.
  The pointing man has variously been described as either the patron of the work (Fraenger in 1947), as an advocate of Adam denouncing Eve (Dirk Bax in 1956), as Saint John the Baptist in his camel's skin (Isabel Mateo Goméz in 1963), or as a self-portrait. The woman below him lies within a semicylindrical transparent shield, while her mouth is sealed, devices implying that she bears a secret. To their left, a man crowned by leaves lies on top of what appears to be an actual but gigantic strawberry, and is join
caption: The central water-bound globe in the middle panel's upper background is a hybrid of stone and organic matter. It is adorned by nude figures cavorting both with each other and with various creatures, some of whom are realistic, others are fantastic or hybrid.
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