page_title: Protest song
section_title: Israel
hierarchical_section_title: Protest song / By location / Israel
caption_attribution_description: Jewish people singing a protest song on Columbia University's campus when Mahmoud Ahmadinejad was there to speak.
context_page_description: A protest song is a song that is associated with a movement for social change and hence part of the broader category of topical songs. It may be folk, classical, or commercial in genre.
  Among social movements that have an associated body of songs are the abolition movement, women's suffrage, the labour movement, the human rights movement, civil rights, the anti-war movement and 1960s counterculture, the feminist movement, the sexual revolution, the gay rights movement, animal rights movement, vegetarianism and veganism, gun control, and environmentalism.
  Protest songs are often situational, having been associated with a social movement through context. "Goodnight Irene", for example, acquired the aura of a protest song because it was written by Lead Belly, a black convict and social outcast, although on its face it is a love song. Or they may be abstract, expressing, in more general terms, opposition to injustice and support for peace, or free thought, but audiences usually know what is being referred to. Ludwig van Beethoven's "Ode to Joy", a song in support of universal brotherhood, is a song of this kind.
context_section_description: Israel's protest music has often become associated with different political factions.
  During the 1967 war, Naomi Shemer added a third verse to her song "Jerusalem of Gold", sung by Shuli Natan, about the recapturing of Jerusalem after 2,000 years. Later on that year, a different point of view of the song was introduced by the folk singer Meir Ariel, who recorded an anti-war version and named it "Jerusalem of Iron".
  Gush Emunim supporters have taken a repertoire of old religious songs and invested them with political meaning.  An example is the song "Utsu Etsu VeTufar" (They gave counsel but their counsel was violated).  The song signifies the ultimate rightness of those steadfast in their beliefs, suggesting the rightness of Gush Emunim's struggle against anti-settlement policy by the government.
  Minutes before Prime Minister Yitzhak Rabin was murdered at a political rally in November 1995, Israeli folk singer Miri Aloni sang the Israeli pop song "Shir Lashalom" ("Song for Peace"). This song, originally written in 1969 and performed extensively at the time by an Israeli military performing group, has become one of the anthems of the Israeli peace camp.
  During the Arab uprising known as the First Intifada, Israeli singer Si Heyman sang "Yorim VeBokhim" ("Shoot and Weep") to protest Israeli policy in the territories. Pink Floyd's "Another Brick in the Wall" is used as a protest song by some opponents of Israel's barrier in the West Bank. The lyrics were adapted to: "We don't need no occupation. We don't need no racist wall."
  Since the onset of the Oslo Process and, more recently, Israel's unilateral disengagement plan, protest songs became a major avenue for opposition activists to express sentiments. Songs protesting these policies were written and performed by Israeli musicians such as Ariel Zilber, Aharon Razel, and others.
  Hadag Nahash's "Zman Lehitorer (Time To Wake Up).
caption: Jews singing Hebrew protest songs when Iranian President Mahmoud Ahmadinejad spoke at Columbia University in 2007
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