page_title: Khmer Empire
section_title: Society and politics
hierarchical_section_title: Khmer Empire / Culture and society / Society and politics
caption_attribution_description: 057 Childbirth at Bayon Photograph from the Bayon Temple at Angkor in Cambodia taken by Anandajoti.
context_page_description: The Khmer Empire, also known as the Angkor Empire, the predecessor state to modern Cambodia, was a Hindu-Buddhist empire in Southeast Asia. The empire, which grew out of the former kingdoms of Funan and Chenla, at times ruled over and/or vassalised most of mainland Southeast Asia and parts of Southern China, stretching from the tip of the Indochinese Peninsula northward to modern Yunnan province, China, and from Vietnam westward to Myanmar.
  Its greatest legacy is Angkor, in present-day Cambodia, which was the site of the capital city during the empire's zenith. The majestic monuments of Angkor, such as Angkor Wat and Bayon, bear testimony to the Khmer Empire's immense power and wealth, impressive art and culture, architectural technique, aesthetics achievements, and the variety of belief systems that it patronised over time. Satellite imaging has revealed that Angkor, during its peak in the 11th to 13th centuries, was the largest pre-industrial urban centre in the world.
  The beginning of the era of the Khmer Empire is conventionally dated to 802 when King Jayavarman II declared himself chakravartin on Phnom Kulen. The empire ended with the fall of Angkor in the 15th century.
context_section_description: The Khmer empire was founded upon extensive networks of agricultural rice farming communities. A distinct settlement hierarchy is present in the region. Small villages were clustered around regional centres, such as the one at Phimai, which in turn sent their goods to large cities like Angkor in return for other goods, such as pottery and foreign trade items from China. The king and his officials were in charge of irrigation management and water distribution, which consisted of an intricate series of hydraulics infrastructure, such as canals, moats, and massive reservoirs called barays. Society was arranged in a hierarchy reflecting the Hindu caste system, where the commoners – rice farmers and fishermen – formed the large majority of the population. The kshatriyas – royalty, nobles, warlords, soldiers, and warriors – formed a governing elite and authorities. Other social classes included brahmins (priests), traders, artisans such as carpenters and stonemasons, potters, metalworkers, goldsmiths, and textile weavers, while on the lowest social level were slaves.
  The extensive irrigation projects provided rice surpluses that could support a large population. The state religion was Hinduism but influenced by the cult of Devaraja, elevating the Khmer kings as possessing the divine quality of living gods on earth, attributed to the incarnation of Vishnu or Shiva. In politics, this status was viewed as the divine justification of a king's rule. The cult enabled the Khmer kings to embark on massive architectural projects, constructing majestic monuments such as Angkor Wat and Bayon to celebrate the king's divine rule on earth.
  The King was surrounded by ministers, state officials, nobles, royalties, palace women, and servants, all protected by guards and troops. The capital city of Angkor and the Khmer royal court are famous for grand ceremonies, with many festivals and rituals held in the city. Even when travelling, the King and his entourages created quite a spectacle, as described in Zhou Daguan's account:
  Zhou Daguan's description of a royal procession of Indravarman III:
  When the king goes out, troops are at the head of [his] escort; then come flags, banners and music. Palace women, numbering from three to five hundred, wearing flowered cloth, with flowers in their hair, hold candles in their hands, and form a troupe. Even in broad daylight, the candles are lighted. Then come other palace women, bearing royal paraphernalia made of gold and silver... Then come the palace women carrying lances and shields, with the king's private guards. Carts drawn by goats and horses, all in gold, come next.  Ministers and princes are mounted on elephants, and in front of them one can see, from afar, their innumerable red umbrellas. After them come the wives and concubines of the king, in palanquins, carriages, on horseback and on elephants. They have more than one hundred parasols, flecked with gold.  Behind them comes the sovereign, standing on an elephant, holding his sacred sword in his hand. The elephant's tusks are encased in gold.
  Zhou Daguan's description of the Khmer king's wardrobe:
  Only the ruler can dress in cloth with an all-over floral design…Around his neck he wears about three pounds of big pearls. At his wrists, ankles and fingers he has gold bracelets and rings all set with cat's eyes…When he goes out, he holds a golden sword [of state] in his hand.
  Khmer kings were often involved in series of wars and conquests. The large population of Angkor enabled the kingdom to support large free standing armies, which were sometimes deployed to conquer neighbouring princedoms or kingdoms. Series of conquests were led to expand the kingdom's influence over areas surrounding Angkor and Tonle Sap, the Mekong valley and delta, and surrounding lands. Some Khmer kings embarked on military conquests and war against neighbouring Champa, Dai Viet, and Thai warlords. Khmer kings and royal families were also often involved in incessant power struggle over successions or rivalries over principalities.
caption: Bas-relief depicting childbirth, Bayon
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