page_title: Lingayatism
section_title: Shiva: non-dualism and qualified monism
hierarchical_section_title: Lingayatism / Characteristics / Shiva: non-dualism and qualified monism
caption_attribution_description: English: India, Tamil Nadu, late 19th century Jewelry and Adornments Gold inlaid with rubies and a diamond; Rudraksha (eye of Rudra/Shiva) beads (elaeo carpus seeds); silver back plate on clasp Purchased with funds provided by Harry and Yvonne Lenart (M.85.140) South and Southeast Asian Art Currently on public view: Ahmanson Building, floor 4
context_page_description: Lingayatism is a Shaivite Hindu religious tradition in India. Initially known as Veerashaivas, since the 18th century adherents of this faith are known as Lingayats. The terms Lingayatism and Veerashaivism have been used synonymously, but Veerashaivism may refer to the broader Veerashaiva philosophy which predates Lingayatism, to the historical community now called Lingayats, and to a contemporary tradition within Lingayatism with Vedic influences.
  Lingayatism was founded, or revived, by the 12th-century philosopher and statesman Basava in Karnataka. 'Lingayatism' may refer to the whole Lingayat community, but also to a contemporary tradition dedicated to Basava's original thought, and to a movement within this community which strives toward recognition as an independent religion. Lingayat scholars thrived in northern Karnataka during the Vijayanagara Empire. In the 21st century, some Lingayats have sought legal recognition as a religion distinct from Hinduism and Veerashaivas, a request which has gained political support from the Congress-led Karnataka government, but is opposed by others.
caption: A necklace with pendant containing linga symbol of Shiva are worn by Lingayats. Rudraksha beads (shown above) and Vibhuti (sacred ash on forehead) are other symbols adopted as a constant reminder of one's principles of faith.[72]
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