page_title: Phoenicianism
section_title: Differing views and criticism
hierarchical_section_title: Phoenicianism / Differing views and criticism
caption_attribution_description: العربية: بقايا منشآت فينيقية-رومانية في وسط بيروت، ساحة الشهداء. English: Archaeological site in Beirut.
context_page_description: Phoenicianism is a form of Lebanese nationalism first adopted by Lebanese Christians, primarily Maronites, at the time of the creation of Greater Lebanon. It constitutes identification of the Lebanese people with the ancient Phoenicians.
  It promotes the view that Lebanese people are not Arabs and that the Lebanese speak a distinct language and have their own culture, separate from that of the surrounding Middle Eastern countries. Supporters of this theory of Lebanese ethnogenesis maintain that the Lebanese are descended from Phoenicians. Some also maintain that Levantine Arabic is not an Arabic variety, rather a variation of Neo-Aramaic, but has become a distinctly separate language.
context_section_description: The Dutch university professor Leonard C. Biegel, in his 1972 book Minorities in the Middle East: Their significance as political factor in the Arab World, coined the term Neo-Shu'ubiyya to name the modern attempts of alternative non-Arab nationalisms in the Middle East, e.g. Aramaeanism, Assyrianism, Greater Syrian nationalism, Kurdish nationalism, Berberism, Pharaonism, Phoenicianism.
  Historian Kamal Salibi, a Lebanese Protestant Christian, says: "between ancient Phoenicia and the Lebanon of medieval and modern times, there is no demonstrable historical connection". Phoenicianism embraces Phoenicia as an alternative cultural foundation by rejecting 850 years of Arab colonization.
  The earliest sense of a modern Lebanese identity is to be found in the writings of historians in the early nineteenth century, when, under the emirate of the Shihabs, a Lebanese identity emerged, "separate and distinct from the rest of Syria, bringing the Maronites and Druzes, along with its other Christian and Muslim sects, under one government." The first coherent history of Mount Lebanon was written by Tannus al-Shidyaq (died 1861) who depicted the country as a feudal association of Maronites, Druzes, Melkites, Sunnis and Shi'ites under the leadership of the Shihab emirs. "Most Christian Lebanese, anxious to dissociate themselves from Arabism and its Islamic connections, were pleased to be told that their country was the legitimate heir to the Phoenician tradition," Kamal Salibi observes, instancing Christian writers like Charles Corm (died 1963), writing in French, and Said Aql, who urged the abandonment of Literary Arabic, together with its script, and attempted to write in the Lebanese vernacular, using the Roman alphabet.
  Phoenician origins have additional appeal for the Christian middle class, as it presents the Phoenicians as traders, and the Lebanese emigrant as a modern-day Phoenician adventurer, whereas for the Sunni it merely veiled French imperialist ambitions, intent on subverting pan-Arabism.
  Critics believe that Phoenicianism is an origin myth that disregards the Arab cultural and linguistic influence on the Lebanese. They ascribe Phoenicianism to sectarian influences on Lebanese culture and the attempt by Lebanese Maronites to distance themselves from Arab culture and traditions.
  The counter position is summed by As'ad AbuKhalil, Historical Dictionary of Lebanon (London: Scarecrow Press), 1998:
  Ethnically speaking, the Lebanese are indistinguishable from the peoples of the eastern Mediterranean. They are undoubtedly a mixed population, reflecting centuries of population movement and foreign occupation... While Arabness is not an ethnicity but a cultural identity, some ardent Arab nationalists, in Lebanon and elsewhere, talk about Arabness in racial and ethnic terms to elevate the descendants of Muhammad. Paradoxically, Lebanese nationalists also speak about the Lebanese people in racial terms, claiming that the Lebanese are "pure" descendants of the Phoenician peoples, whom they view as separate from the ancient residents of the region, including — ironically — the Canaanites. 
  Recent studies by Miriam Balmuth has also shown that a large part of Phoenicians' history has been influenced by political ideologies that started with the Greeks and the Romans and that the Phoenicians did not have a shared Phoenician identity which they identified with, choosing to identify with their city of origins such as Tyre and Sidon. They did however share a common language, common religious practices, ethnic origin and a common maritime trade culture
caption: Phoenician sites in the Central District of Beirut.
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