page_title: Islam in Uzbekistan
section_title: Medieval Islam
hierarchical_section_title: Islam in Uzbekistan / History / Medieval Islam
caption_attribution_description: Français&#160;: Boukhara (Ouzbekistan)&#160;: Mosquée Po-i-Kalân English: Bukhara (Uzbekistan)&#160;: Mosque Po-i-Kalân
context_page_description: Islam is the dominant religion in Uzbekistan. Islamic customs were broadly adopted by the ruling elite, and they began patronage of scholars and conquerors such as Muhammad al-Bukhari, Al-Tirmidhi, Ismail Samani, al-Biruni, Avicenna, Tamerlane, Ulugh Begh, and Babur. Despite its predominance and history, the practice of Islam has been far from monolithic since the establishment of the Uzbek Soviet Socialist Republic. Many versions of the faith have been practiced in today's Republic of Uzbekistan. Most of them stray far from conventional Islamic tradition and law, and practice a far more relaxed approach. Heavily authoritarian interpretations of the Qur’an, including Shariah Law, as seen in parts of the Middle East, are almost unheard of in Uzbekistan. Many traditions descend from the Zoroastrian era, before the introduction of Islam to the country.
context_section_description: Islam was brought to ancestors of modern Uzbeks during the 8th century when the Arabs entered Central Asia. Islam initially took hold in the southern portions of Turkestan and thereafter gradually spread northward. Islam also took root due to the zealous missionary work of the Iranian Samanid rulers as a significant number of Turkic peoples accepted Islam. The territory became a world leading center of science, medicine, philosophy and invention, ushering in the period of the Golden Age of Islam.  In the 14th-century, Tamerlane constructed many religious structures, including the Bibi-Khanym Mosque. He also constructed one of his finest buildings at the tomb of Ahmed Yesevi, an influential Turkic Sufi saint who spread Sufism among the nomads. Omar Aqta, Timur's court calligrapher, is said to have transcribed the Qur'an using letters so small that the entire text of the book fit on a signet ring. Omar also is said to have created a Qur'an so large that a wheelbarrow was required to transport it. Folios of what is probably this larger Qur'an have been found, written in gold lettering on huge pages. Islam also spread amongst the Uzbeks with the conversion of Uzbeg Khan. Converted to Islam by Ibn Abdul Hamid, a Bukharan sayyid and sheikh of the Yasavi order, Uzbeg Khan promoted Islam amongst the Golden Horde and fostered Muslim missionary work to expand across Central Asia. In the long run, Islam enabled the khan to eliminate interfactional struggles in the Horde and to stabilize state institutions.
  Notable scholars from the area today known as Uzbekistan include Imam Bukhari whose book, Sahih Bukhari is regarded by Sunni Muslims as the most authentic of all hadith compilations and the most authoritative book after the Qur'an. Other Muslim scholars from the region include Imam Tirmidhi and Abu Mansur Maturidi who was one of the pioneers of Islamic Jurisprudence scholars and his two works are considered to be authoritative on the subject. In Samarqand, the development of sciences in the Muslim world greatly prospered, waving the Timurid Renaissance. The work of Ali Qushji (d. 1474), who worked at Samarqand and then Istanbul, is seen as a late example of innovation in Islamic theoretical astronomy and it is believed he may have possibly had some influence on Nicolaus Copernicus due to similar arguments concerning the Earth's rotation.  The astronomical tradition established by the Maragha school continued at the Ulugh Beg Observatory at Samarqand. Founded by Ulugh Beg in the early 15th century, the observatory made considerable progress in observational astronomy.
caption: The Po-i-Kalyan Mosque in Bukhara.
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