page_title: Native American temperance activists
section_title: Tenskwatawa
hierarchical_section_title: Native American temperance activists / Tenskwatawa
caption_attribution_description: English: Ten-sqúat-a-way, The Open Door, Known as The Prophet, Brother of Tecumseh. “The ‘Shawnee Prophet,’ is perhaps one of the most remarkable men, who has flourished on these frontiers for some time past. This man is brother of the famous Tecumseh, and quite equal in his medicines or mysteries, to what his brother was in arms; he was blind in his right eye, and in his right hand he was holding his ‘medicine fire,’ and his ‘sacred string of beads’ in the other. With these mysteries he made his way through most of the North Western tribes, enlisting warriors wherever he went, to assist Tecumseh in effecting his great scheme, of forming a confederacy of all the Indians on the frontier, to drive back the whites and defend the Indians’ rights; which he told them could never in any other way be protected . . . [he] had actually enlisted some eight or ten thousand, who were sworn to follow him home; and in a few days would have been on their way with him, had not a couple of his political enemies from his own tribe... defeated his plans, by pronouncing him an imposter . . . This, no doubt, has been a very shrewd and influential man, but circumstances have destroyed him . . . and he now lives respected, but silent and melancholy in his tribe.” Records show that the Prophet was living west of the Mississippi by 1830, which suggests that Catlin painted this portrait at Fort Leavenworth (in today’s Kansas) on his earliest journey to the West. (Catlin, Letters and Notes, vol. 2, no. 49, 1841, reprint 1973; Truettner, The Natural Man Observed, 1979)
context_page_description: A number of prominent Native Americans have protested against the social and cultural damage inflicted by alcohol on indigenous communities, and have campaigned to raise awareness of the dangers of alcohol and to restrict its availability in Native communities. Initially, these activists resisted the use of rum and brandy as trade items during the colonial era, in an effort to protect Native Americans from cultural changes they viewed as destructive. Later activists framed temperance in terms of Christianity, conforming to a broader temperance movement. Others led revitalization movements to restore Native American dignity by reverting to traditional customs and ceremonies or attempted to establish alcohol-free communities. During the 1800s several religious movements combined tradition with Christianity to attract a wider following. Modern-day addiction specialists integrate the psychology of substance abuse treatment with traditional rituals and symbolism and with community rehabilitation to reduce stressors and help recovering alcoholics maintain a healthy lifestyle.
context_section_description: In May 1805 the Shawnee leader Tenskwatawa (1775 – 1836) experienced a vision when he fell into unconsciousness during an alcoholic stupor and was thought to be dead. Unexpectedly reviving as his body was being prepared for burial, he recounted a powerful vision of two different worlds, one filled with ample blessings for the virtuous ones who lived as the Master of Life intended, while the other world was filled with pain, hardship, and terror for those who refused to follow traditional tribal ways. Tenskwatawa became known as "The Prophet," began preaching, and emerged as a powerful and influential spiritual leader. The Purification Movement urged followers to reject European habits such as consumption of alcohol, and to return to their traditional ways. Facing starvation and incessant conflicts with white settlers, in 1808 Tenskwatawa and his older brother Tecumseh founded an alcohol-free community near present-day Lafayette, Indiana called Prophetstown. It soon expanded into a large, multi-tribal community that became a "powerful Indian city-state" for Tenskwatawa's spiritual movement.
caption: Tenskwatawa (Ten-sqúat-a-way), Painted in 1830 by George Catlin
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