page_title: Ayyubid dynasty
section_title: Architecture
hierarchical_section_title: Ayyubid dynasty / Architecture
caption_attribution_description: English: The courtyard of the Firdaws Madrasa, as seen from its iwan
context_page_description: The Ayyubid dynasty was a Sunni Muslim dynasty of Kurdish origin, founded by Saladin and centered in Egypt, ruling over the Levant, Hijaz, Nubia and parts of the Maghreb. The dynasty ruled large parts of the Middle East during the 12th and 13th centuries. Saladin had risen to vizier of Fatimid Egypt in 1169, before abolishing the Fatimid Caliphate in 1171. Three years later, he was proclaimed sultan following the death of his former master, the Zengid ruler Nur al-Din and established himself as the first custodian of the two holy mosques. For the next decade, the Ayyubids launched conquests throughout the region and by 1183, their domains encompassed Egypt, Syria, Upper Mesopotamia, the Hejaz, Yemen and the North African coast up to the borders of modern-day Tunisia. Most of the Crusader states including the Kingdom of Jerusalem fell to Saladin after his victory at the Battle of Hattin in 1187. However, the Crusaders regained control of Palestine's coastline in the 1190s.
  After Saladin's death in 1193, his sons contested control of the sultanate, but Saladin's brother al-Adil ultimately became the paramount sultan in 1200.
context_section_description: Military architecture was the supreme expression of the Ayyubid period, as well as an eagerness to fortify the restoration of Sunni Islam, especially in a previously Shia-dominated Egypt by constructing Sunni madrasas. The most radical change Saladin implemented in Egypt was the enclosure of Cairo and al-Fustat within one city wall. Some of the techniques of fortification were learned from the Crusaders, such as curtain walls following the natural topography. Many were also inherited from the Fatimids like machicolations and round towers, while other techniques were developed simultaneously by the Ayyubids, particularly concentric planning.
  Muslim women, particularly those from the Ayyubid family, the families of local governors, and the families of the ulema ("religious scholars") took an active role in Ayyubid architecture. Damascus witnessed the most sustained patronage of religious architecture by women. They were responsible for the construction of 15 madrasas, six Sufi hospices, and 26 religious and charitable institutions. In Aleppo, the Firdaws Madrasa, known as the most impressive Ayyubid building in Syria, had regent queen Dayfa Khatun as its patron.
  In September 1183, construction of the Cairo Citadel began under Saladin's orders. According to al-Maqrizi, Saladin chose the Muqattam Hills to build the citadel because the air there was fresher than anywhere else in the city, but its construction was not so much determined by the salubrious atmosphere; rather it was out of defensive necessity and example of existing fortresses and citadels in Syria. The walls and towers of the northern section of the citadel are largely the works of Saladin and al-Kamil. Al-Kamil completed the citadel; he strengthened and enlarged some of the existing towers (such as two of Saladin's towers that were enlarged by totally encasing them in semi-circular units), and also added a number of square towers which served as self-contained keeps. According to Richard Yeomans, the most impressive of al-Kamil's structures was the series of massive rectangular keeps which straddled the walls of the northern enclosure. All of al-Kamil's fortifications can be identified by their embossed, rusticated masonry, whereas Saladin's towers have smooth dressed stones. This heavier rustic style became a common feature in other Ayyubid fortifications, and can be seen in the Citadel of Damascus and that of Bosra in Syria.
  Aleppo underwent major transformations in the Ayyubid period, specifically during the reign of az-Zahir Ghazi. Ayyubid architectural achievements focused on four areas: the citadel, the waterworks, fortifications, and the extramural developments. The total rebuilding of the city enclosure began when az-Zahir Ghazi removed the vallum of Nur ad-Din—which by then outlived its temporary need—and rebuilt the northern and northwestern walls—the most susceptible to outside attack—from Bab al-Jinan to Bab al-Nasr. He parceled out the building of the towers on this stretch of the wall to his princes and military officers; each tower was identified with a particular prince who inscribed his name into it. Later, az-Zahir Ghazi extended the eastern wall to the south and east, reflecting his desire to incorporate a dilapidated fortress, Qala'at al-Sharif, outside the city into Aleppo's enclosure. Bab Qinnasrin was completely rebuilt by an-Nasir Yusuf in 1256. This gate stands today as a masterpiece of medieval Syrian military architecture. Cumulatively, Ayyubid architecture left a lasting impression in Aleppo. The citadel was rebuilt, the water network was expanded, and streets and quarters were provided fountains and baths. In addition, dozens of shrines, mosques, madrasas, and mausoleums were built throughout the city.
  The Ayyubid period in Jerusalem following its conquest by Saladin was marked by a huge investment in the construction of houses, markets, public bathes, and pilgrim hostels. Numerous works were undertaken at the Temple Mount. Saladin ordered all the inner walls and pillars of the Dome of the Rock to be covered in marble and he initiat
caption: The Firdaws Madrasa was built in 1236 under the patronage of Dayfa Khatun, Aleppo
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