page_title: Wilderness
section_title: Critique
hierarchical_section_title: Wilderness / Critique
caption_attribution_description: Cedar Mountain Wilderness in northern Utah, USA.
context_page_description: Wilderness or wildlands, are natural environments on Earth that have not been significantly modified by human activity or any nonurbanized land not under extensive agricultural cultivation. The term has traditionally referred to terrestrial environments, though growing attention is being placed on marine wilderness. Recent maps of wilderness suggest it covers roughly one quarter of Earth's terrestrial surface, but is being rapidly degraded by human activity. Even less wilderness remains in the ocean, with only 13.2% free from intense human activity.
  Some governments establish protection for wilderness areas by law to not only preserve what already exists, but also to promote and advance a natural expression and development. These can be set up in preserves, conservation preserves, national forests, national parks and even in urban areas along rivers, gulches or otherwise undeveloped areas. Often these areas are considered important for the survival of certain species, biodiversity, ecological studies, conservation, solitude and recreation.
context_section_description: The American concept of wilderness has been criticized by some nature writers. For example, William Cronon writes that what he calls a wilderness ethic or cult may "teach us to be dismissive or even contemptuous of such humble places and experiences", and that "wilderness tends to privilege some parts of nature at the expense of others", using as an example "the mighty canyon more inspiring than the humble marsh." This is most clearly visible with the fact that nearly all U.S. National Parks preserve spectacular canyons and mountains, and it was not until the 1940s that a swamp became a national park—the Everglades. In the mid-20th century national parks started to protect biodiversity, not simply attractive scenery.
  Cronon also believes the passion to save wilderness "poses a serious threat to responsible environmentalism" and writes that it allows people to "give ourselves permission to evade responsibility for the lives we actually lead....to the extent that we live in an urban-industrial civilization but at the same time pretend to ourselves that our real home is in the wilderness".
  Michael Pollan has argued that the wilderness ethic leads people to dismiss areas whose wildness is less than absolute. In his book Second Nature, Pollan writes that "once a landscape is no longer 'virgin' it is typically written off as fallen, lost to nature, irredeemable." Another challenge to the conventional notion of wilderness comes from Robert Winkler in his book, Going Wild: Adventures with Birds in the Suburban Wilderness. "On walks in the unpeopled parts of the suburbs," Winkler writes, "I’ve witnessed the same wild creatures, struggles for survival, and natural beauty that we associate with true wilderness." Attempts have been made, as in the Pennsylvania Scenic Rivers Act, to distinguish "wild" from various levels of human influence: in the Act, "wild rivers" are "not impounded", "usually not accessible except by trail", and their watersheds and shorelines are "essentially primitive".
  Another source of criticism is that the criteria for wilderness designation is vague and open to interpretation. For example, the Wilderness Act states that wilderness must be roadless. The definition given for roadless is "the absences of roads which have been improved and maintained by mechanical means to insure relatively regular and continuous use." However, there have been added sub-definitions that have, in essence, made this standard unclear and open to interpretation.
  Coming from a different direction, some criticism from the Deep Ecology movement argues against conflating "wilderness" with "wilderness reservations", viewing the latter term as an oxymoron that, by allowing the law as a human construct to define nature, unavoidably voids the very freedom and independence of human control that defines wilderness. True wilderness requires the ability of life to undergo speciation with as little interference from humanity as possible. Anthropologist and scholar on wilderness Layla Abdel-Rahim argues that it is necessary to understand the principles that govern the economies of mutual aid and diversification in wilderness from a non-anthropocentric perspective.
caption: Cedar Mountain Wilderness in northern Utah, United States.
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