page_title: Slash-and-burn
section_title: Historical references
hierarchical_section_title: Slash-and-burn / Historical references
caption_attribution_description: Svenska: Skogsbruk, svedjebruk. Avbränd ”bråne”. Svedje tillhörande Anesgården i Slätafly, Torsås socken, Småland.
context_page_description: Slash-and-burn agriculture, also called fire-fallow cultivation, is a farming method that involves the cutting and burning of plants in a forest or woodland to create a field called a swidden. The method begins by cutting down the trees and woody plants in an area. The downed vegetation, or "slash", is then left to dry, usually right before the rainiest part of the year. Then, the biomass is burned, resulting in a nutrient-rich layer of ash which makes the soil fertile, as well as temporarily eliminating weed and pest species. After about three to five years, the plot's productivity decreases due to depletion of nutrients along with weed and pest invasion, causing the farmers to abandon the field and move over to a new area. The time it takes for a swidden to recover depends on the location and can be as little as five years to more than twenty years, after which the plot can be slashed and burned again, repeating the cycle. In India, the practice is known as jhum or jhoom.
  Slash-and-burn can be part of shifting cultivation, an agricultural system in which farmers routinely move from one cultivable area to another.
context_section_description: Southern European Mediterranean climates have favored evergreen and deciduous forests. With slash-and-burn agriculture, this type of forest was less able to regenerate than those north of the Alps. Although in northern Europe one crop was usually harvested before grass was allowed to grow, in southern Europe it was more common to exhaust the soil by farming it for several years.
  Classical authors mentioned large forests, with Homer writing about "wooded Samothrace", Zakynthos, Sicily, and other woodlands. These authors indicated that the Mediterranean area once had more forest; much had already been lost, and the remainder was primarily in the mountains.
  Although parts of Europe aside from the north remained wooded, by the late Iron Age and early Viking Ages, forests were drastically reduced and settlements regularly moved. The reasons for this pattern of mobility, the transition to stable settlements from the late Viking period on, or the transition from shifting cultivation to stationary farming are unknown. From this period, plows are found in graves. Early agricultural peoples preferred good forests on hillsides with good drainage, and traces of cattle enclosures are evident there.
  In Italy, shifting cultivation was a thing of the past by the common era. Tacitus describes it as a strange cultivation method, practiced by the Germans. In 98 CE, he wrote about the Germans that their fields were proportional to the participating cultivators but their crops were shared according to status. Distribution was simple, because of wide availability; they changed fields annually, with much to spare because they were producing grain rather than other crops. A W Liljenstrand wrote 1857 in his doctoral dissertation, "About Changing of Soil" (pp. 5 ff.), that Tacitus discusses shifting cultivation: "arva per annos mutant". This is the practice of shifting cultivation.
  During the Migration Period in Europe, after the Roman Empire and before the Viking Age, the peoples of Central Europe moved to new forests after exhausting old parcels. Forests were quickly exhausted; the practice had ended in the Mediterranean, where forests were less resilient than the sturdier coniferous forests of Central Europe. Deforestation had been partially caused by burning to create pasture. Reduced timber delivery led to higher prices and more stone construction in the Roman Empire (Stewart 1956, p. 123). Although forests gradually decreased in northern Europe, they have survived in the Nordic countries.
  Tribes in pre-Roman Italy (including the Etruscans, Umbrians, Ligurians, Sabines, Latins, Campanians, Apulians, Saliscans, and Sabellians) apparently lived in temporary locations. They cultivated small patches of land, kept sheep and cattle, traded with foreign merchants, and occasionally fought. These Italic groups developed identities as settlers and warriors around 900 BCE. They built forts in the mountains which are studied today, as are the ruins of a large Samnite temple and theater at Pietrabbondante.
  Many Italic peoples saw benefits in allying with Rome. When the Romans built the Via Amerina in 241 BCE, the Falisci settled in cities on the plains and aided the Romans in road construction; the Roman Senate gradually acquired representatives from Faliscan and Etruscan families, and the Italic tribes became settled farmers.
  Classical writers described peoples who practiced shifting cultivation, which characterized the Migration Period in Europe. The exploitation of forests demanded displacement as areas were deforested. Julius Caesar wrote about the Suebi in Commentarii de Bello Gallico 4.1, "They have no private and secluded fields ("privati ac separati agri apud eos nihil est") ... They cannot stay more than one year in a place for cultivation’s sake" ("neque longius anno remanere uno in loco colendi causa licet"). The Suebi lived between the Rhine and the Elbe. About the Germani, Caesar wrote: "No one has a particular field or area for himself, for the magistrates and chiefs give year by year to the people and the clans, who have gathered together,
caption: Slash-and-burn in Småland, Sweden (1904)
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