page_title: Fascism
section_title: Fin de siècle era and the fusion of Maurrasism with Sorelianism (1880–1914)
hierarchical_section_title: Fascism / History / Fin de siècle era and the fusion of Maurrasism with Sorelianism (1880–1914)
caption_attribution_description: 中文: 1909年發表未來主義時的新聞照片, 已過50年, 來源
context_page_description: Fascism is a form of far-right, authoritarian ultranationalism characterized by dictatorial power, forcible suppression of opposition, as well as strong regimentation of society and of the economy which came to prominence in early 20th-century Europe. The first fascist movements emerged in Italy during World War I, before spreading to other European countries. Opposed to liberalism, Marxism, and anarchism, fascism is placed on the far right within the traditional left–right spectrum.
  Fascists saw World War I as a revolution that brought massive changes to the nature of war, society, the state, and technology. The advent of total war and the total mass mobilization of society had broken down the distinction between civilians and combatants. A "military citizenship" arose in which all citizens were involved with the military in some manner during the war. The war had resulted in the rise of a powerful state capable of mobilizing millions of people to serve on the front lines and providing economic production and logistics to support them, as well as having unprecedented authority to intervene in the lives of citizens.
context_section_description: The historian Zeev Sternhell has traced the ideological roots of fascism back to the 1880s and in particular to the fin de siècle theme of that time. The theme was based on a revolt against materialism, rationalism, positivism, bourgeois society and democracy. The fin-de-siècle generation supported emotionalism, irrationalism, subjectivism and vitalism. They regarded civilization as being in crisis, requiring a massive and total solution. Their intellectual school considered the individual as only one part of the larger collectivity, which should not be viewed as a numerical sum of atomized individuals. They condemned the rationalistic individualism of liberal society and the dissolution of social links in bourgeois society.
  The fin-de-siècle outlook was influenced by various intellectual developments, including Darwinian biology; Wagnerian aesthetics; Arthur de Gobineau's racialism; Gustave Le Bon's psychology; and the philosophies of Friedrich Nietzsche, Fyodor Dostoyevsky and Henri Bergson. Social Darwinism, which gained widespread acceptance, made no distinction between physical and social life, and viewed the human condition as being an unceasing struggle to achieve the survival of the fittest. Social Darwinism challenged positivism's claim of deliberate and rational choice as the determining behaviour of humans, with social Darwinism focusing on heredity, race, and environment. Social Darwinism's emphasis on biogroup identity and the role of organic relations within societies fostered the legitimacy and appeal of nationalism. New theories of social and political psychology also rejected the notion of human behaviour being governed by rational choice and instead claimed that emotion was more influential in political issues than reason. Nietzsche's argument that "God is dead" coincided with his attack on the "herd mentality" of Christianity, democracy and modern collectivism; his concept of the übermensch; and his advocacy of the will to power as a primordial instinct, were major influences upon many of the fin-de-siècle generation. Bergson's claim of the existence of an "élan vital" or vital instinct centred upon free choice and rejected the processes of materialism and determinism; this challenged Marxism.
  Gaetano Mosca in his work The Ruling Class (1896) developed the theory that claims that in all societies an "organized minority" will dominate and rule over the "disorganized majority". Mosca claims that there are only two classes in society, "the governing" (the organized minority) and "the governed" (the disorganized majority). He claims that the organized nature of the organized minority makes it irresistible to any individual of the disorganized majority.
  French nationalist and reactionary monarchist Charles Maurras influenced fascism. Maurras promoted what he called integral nationalism, which called for the organic unity of a nation and Maurras insisted that a powerful monarch was an ideal leader of a nation. Maurras distrusted what he considered the democratic mystification of the popular will that created an impersonal collective subject. He claimed that a powerful monarch was a personified sovereign who could exercise authority to unite a nation's people. Maurras' integral nationalism was idealized by fascists, but modified into a modernized revolutionary form that was devoid of Maurras' monarchism.
  French revolutionary syndicalist Georges Sorel promoted the legitimacy of political violence in his work Reflections on Violence (1908) and other works in which he advocated radical syndicalist action to achieve a revolution to overthrow capitalism and the bourgeoisie through a general strike. In Reflections on Violence, Sorel emphasized need for a revolutionary political religion. Also in his work The Illusions of Progress, Sorel denounced democracy as reactionary, saying "nothing is more aristocratic than democracy". By 1909 after the failure of a syndicalist general strike in France, Sorel and his supporters left the radical left and went to the radical right, where they sought to merge militant Catholicis
caption: Filippo Tommaso Marinetti, Italian modernist author of the Futurist Manifesto (1909) and later the co-author of the Fascist Manifesto (1919)
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