page_title: Lazarus Saturday
section_title: Divine services
hierarchical_section_title: Lazarus Saturday / Liturgical aspects / Divine services
caption_attribution_description: Русский: ВОСКРЕШЕНИЕ ЛАЗАРЯ. Конец XIV — начало XV в. Византия. Из коллекции Г. Н. Гамон-Гамана. Русский музей English: THE RAISING СИ LAZARIS. Late 14th — early 15th Century. Byzantium From the Collection of G. Gamon-Gumun. Russian museum
context_page_description: Lazarus Saturday in the Eastern Orthodox Church and Oriental Orthodoxy is the day before Palm Sunday to which it is liturgically linked. It celebrates the raising of Lazarus of Bethany, the narrative of which is found in the Gospel of John.
context_section_description: During the preceding week the propers in the Lenten Triodion track the sickness and then the death of Lazarus, and Christ's journey from beyond Jordan to Bethany. This week is referred to as the "Week of Palms" or the "Flowery Week."
  The position of Lazarus Saturday is summed up in the first sticheron chanted at vespers on Friday:
  Having completed the forty days that bring profit to our soul, we beseech Thee in Thy love for man: Grant us also to behold the Holy Week of Thy Passion, that in it we may glorify Thy mighty acts and Thine ineffable dispensation for our sakes, singing with one mind: O Lord, glory to Thee.
  During Friday vespers the reading of Genesis (which began on the first day of Great Lent) is concluded with the description of the death, burial and mourning of Jacob (Genesis 49:33-50:26) and on Friday night, at compline, a Canon on the Raising of Lazarus by Saint Andrew of Crete is sung; this is a rare full canon, having all nine canticles.
  The scripture readings and hymns for this day focus on the raising of Lazarus as a foreshadowing of the Resurrection of Christ and a prefiguring of the General Resurrection. The Gospel narrative is interpreted in the hymns as illustrating the two natures of Christ: his humanity in asking, "Where have ye laid him?" (John 11:34), and his divinity by commanding Lazarus to come forth from the dead (John 11:43). A number of the hymns, written in the first or second person, relate Lazarus' death, entombment and burial bonds symbolically to the individual's sinful state. Many of the resurrectional hymns of the normal Sunday service are sung while prayers for the departed, prescribed on Sundays, are permitted. During the divine liturgy, the baptismal hymn, "As many as have been baptized into Christ have put on Christ" (Romans 6:3) replaces the Trisagion indicating that this had been a day on which baptisms were performed  and in some churches nowadays adult converts are still baptized on this day.
caption: The Raising of Lazarus — Late 14th — early 15th Century. Byzantium From the Collection of G. Gamon-Gumun. Russian museum
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