page_title: Fur trade
section_title: Role in economic anthropology
hierarchical_section_title: Fur trade / Early organization / Role in economic anthropology
caption_attribution_description: Deutsch: Brooks Range, Alaska. The cabin (die Trapperhütte).
context_page_description: The fur trade is a worldwide industry dealing in the acquisition and sale of animal fur. Since the establishment of a world fur market in the early modern period, furs of boreal, polar and cold temperate mammalian animals have been the most valued. Historically the trade stimulated the exploration and colonization of Siberia, northern North America, and the South Shetland and South Sandwich Islands.
  Today the importance of the fur trade has diminished; it is based on pelts produced at fur farms and regulated fur-bearer trapping, but has become controversial. Animal rights organizations oppose the fur trade, citing that animals are brutally killed and sometimes skinned alive. Fur has been replaced in some clothing by synthetic imitations, for example, as in ruffs on hoods of parkas.
context_section_description: Economic historians and anthropologists have studied the fur trade's important role in early North American economies, but they have been unable to agree on a theoretical framework to describe native economic patterns.
  John C. Phillips and J.W. Smurr tied the fur trade to an imperial struggle for power, positing that the fur trade served both as an incentive for expanding and as a method for maintaining dominance. Dismissing the experience of individuals, the authors searched for connections on a global stage that revealed its "high political and economic importance." E.E. Rich brought the economic purview down a level, focusing on the role of trading companies and their men as the ones who "opened up" much of Canada's territories, instead of on the role of the nation-state in opening up the continent.
  Rich's other work gets to the heart of the formalist/substantivist debate that dominated the field or, as some came to believe, muddied it. Historians such as Harold Innis had long taken the formalist position, especially in Canadian history, believing that neoclassical economic principles affect non-Western societies just as they do Western ones. Starting in the 1950s, however, substantivists such as Karl Polanyi challenged these ideas, arguing instead that primitive societies could engage in alternatives to traditional Western market trade; namely, gift trade and administered trade. Rich picked up these arguments in an influential article in which he contended that Indians had "a persistent reluctance to accept European notions or the basic values of the European approach" and that "English economic rules did not apply to the Indian trade." Indians were savvy traders, but they had a fundamentally different conception of property, which confounded their European trade partners. Abraham Rotstein subsequently fit these arguments explicitly into Polanyi's theoretical framework, claiming that "administered trade was in operation at the Bay and market trade in London."
  Arthur J. Ray permanently changed the direction of economic studies of the fur trade with two influential works that presented a modified formalist position in between the extremes of Innis and Rotstein. "This trading system," Ray explained, "is impossible to label neatly as ‘gift trade', or ‘administered trade', or ‘market trade', since it embodies elements of all these forms." Indians engaged in trade for a variety of reasons. Reducing them to simple economic or cultural dichotomies, as the formalists and substantivists had done, was a fruitless simplification that obscured more than it revealed. Moreover, Ray used trade accounts and account books in the Hudson's Bay Company's archives for masterful qualitative analyses and pushed the boundaries of the field's methodology. Following Ray's position, Bruce M. White also helped to create a more nuanced picture of the complex ways in which native populations fit new economic relationships into existing cultural patterns.
  Richard White, while admitting that the formalist/substantivist debate was "old, and now tired," attempted to reinvigorate the substantivist position. Echoing Ray's moderate position that cautioned against easy simplifications, White advanced a simple argument against formalism: "Life was not a business, and such simplifications only distort the past." White argued instead that the fur trade occupied part of a "middle ground" in which Europeans and Indians sought to accommodate their cultural differences. In the case of the fur trade, this meant that the French were forced to learn from the political and cultural meanings with which Indians imbued the fur trade. Cooperation, not domination, prevailed.
caption: Trapper's cabin in Alaska, 1980s
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