page_title: Druze
section_title: Shihab Dynasty
hierarchical_section_title: Druze / History / Shihab Dynasty
caption_attribution_description: English: A picture (by French photographer Bonfils showing a typical but formally dressed Druze woman from the shouf region of the shouf mountains, now part of Lebanon (circa 1870). Her unique head gear is called a tartur, popular with Druze women at the time. Français&#160;: Jeune femme en costume traditionnel druze portant le tartur, Chouf, Liban, Vers 1870, par le photographe français Bonfils
context_page_description: The Druze are an Arabic-speaking esoteric ethnoreligious group originating in Western Asia who self-identify as The People of Monotheism. Jethro of Midian is considered an ancestor of Druze, who revere him as their spiritual founder and chief prophet. It is a monotheistic and Abrahamic religion based on the teachings of Hamza ibn Ali ibn Ahmad and the sixth Fatimid caliph, al-Hakim bi-Amr Allah, and Ancient Greek philosophers such as Plato, Aristotle, Pythagoras, and Zeno of Citium.
  The Epistles of Wisdom is the foundational text of the Druze faith. The Druze faith incorporates elements of Isma'ilism, a branch of Shia Islam, Gnosticism, Christianity, Zoroastrianism, Buddhism, Hinduism, Neoplatonism, Pythagoreanism, and other philosophies and beliefs, creating a distinct and secretive theology based on an esoteric interpretation of scripture, which emphasises the role of the mind and truthfulness. Druze believe in theophany and reincarnation or the transmigration of the soul. Druze believe that at the end of the cycle of rebirth, which is achieved through successive reincarnations, the soul is united with the Cosmic Mind.
context_section_description: As early as the days of Saladin, and while the Ma'ans were still in complete control over southern Lebanon, the Shihab tribe, originally Hijaz Arabs, but later settled in Ḥawran, advanced from Ḥawran, in 1172, and settled in Wadi al-Taym at the foot of mount Hermon. They soon made an alliance with the Ma'ans and were acknowledged as the Druze chiefs in Wadi al-Taym. At the end of the 17th century (1697) the Shihabs succeeded the Ma'ans in the feudal leadership of Druze southern Lebanon, although they reportedly professed Sunni Islam, they showed sympathy with Druzism, the religion of the majority of their subjects.
  The Shihab leadership continued until the middle of the 19th century and culminated in the illustrious governorship of Amir Bashir Shihab II (1788–1840) who, after Fakhr-al-Din, was the most powerful feudal lord Lebanon produced. Though governor of the Druze Mountain, Bashir was a crypto-Christian, and it was he whose aid Napoleon solicited in 1799 during his campaign against Syria.
  Having consolidated his conquests in Syria (1831–1838), Ibrahim Pasha, son of the viceroy of Egypt, Muhammad Ali Pasha, made the fatal mistake of trying to disarm the Christians and Druzes of the Lebanon and to draft the latter into his army. This was contrary to the principles of the life of independence which these mountaineers had always lived, and resulted in a general uprising against Egyptian rule. The uprising was encouraged, for political reasons, by the British. The Druzes of Wadi al-Taym and Ḥawran, under the leadership of Shibli al-Aryan, distinguished themselves in their stubborn resistance at their inaccessible headquarters, al-Laja, lying southeast of Damascus.
caption: Druze woman wearing a tantour during the 1870s in Chouf, Ottoman Lebanon
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