page_title: Guanajuato City
section_title: Mummies
hierarchical_section_title: Guanajuato City / Mummies
caption_attribution_description: English: This is the entrace to the Museum of Mummies
context_page_description: Guanajuato is a city and municipality in central Mexico and the capital of the state of the same name. It is part of the macroregion of the Bajío. It is in a narrow valley, which makes its streets narrow and winding. Most are alleys that cars cannot pass through, and some are long sets of stairs up the mountainsides. Many of the city's thoroughfares are partially or fully underground. The historic center has numerous small plazas and colonial-era mansions, churches, and civil constructions built using pink or green sandstone.
  The growth of Guanajuato resulted from the abundantly available minerals in the mountains surrounding it. The mines were so rich that the city was one of the most influential during the colonial period. One of the mines, La Valenciana, accounted for two-thirds of the world's silver production at the height of its production.
  The city is home to the Mummy Museum, which contains naturally mummified bodies that were found in the municipal cemetery between the mid 19th and 20th centuries. It is also home to the Festival Internacional Cervantino, which invites artists and performers from all over the world as well as Mexico.
context_section_description: The city's most famous tourist attraction is the Mummies of Guanajuato, which are in their own museum on the side of the municipal cemetery in the Tepetapa neighborhood. The Mummy Museum contains a collection of specimens that mummified naturally in the adjoining cemetery. Authorities began exhuming bodies in 1870, when a new law required residents to pay a tax for perpetual burial. If survivors didn't pay the tax, they exhumed the body. If the body was mummified, they stored it in a building above ground and people began paying to see them in the late 1800s. The burial tax was abolished in 1958. At first, the mummies were displayed in a poorly lit tunnel that visitors entered with a torch or candle. Visitors were allowed to touch the mummies with some even breaking off pieces for souvenirs or to verify the body was real. The modern museum opened in 1970 with proper lighting and ventilation, and the mummies protected behind glass.
  The collection contains 111 mummies, mostly women, with some men and about 20 children, but only 59 of these are on display. It is considered the largest collection of mummies in the Western Hemisphere. Almost all of the people were commoners and came from backgrounds such as miners and farmers. The mummies were disinterred from the municipal cemetery between 1870 and 1958, and were people who died between 1850 and 1950. The first of the documented mummies, which has been on display in one form or another since the 1870s, is that of a French doctor named Remigio Leroy. He can be seen at the current museum. Of the children in the collection, one can see evidence of a practice where deceased Catholic children were dressed as angels, if girls, or as saints, if boys, to indicate their purity and assured entrance into heaven. Several are babies, including one considered the smallest mummy in the world. Two of these small bodies were partially embalmed by taking out internal organs and replacing the cavities with packing material. One was a fetus, which probably miscarried at about 24 weeks, and the other is a newborn male infant. This embalming process may have enhanced the natural mummification process but was not the cause. It is not known why these had been embalmed, nor are their years of death exactly known. There is a mummy of a woman who died in childbirth or miscarriage (a dried placenta is attached to her) but it is not known if she is the mother of either of these mummified children.
  Although only one out of every 100 bodies interred in the cemetery became naturally mummified, the concentration of this phenomenon has led to theories about how they have come about. Some believe that they are the result of people who had been buried alive, after mistakenly declared dead. These people, according to belief, died of desperation and asphyxiation and as a sign of their pain, convert into mummies. More commonly, it is likely the result of Guanjuato's altitude or the abundance of minerals in the soil. However, all of the mummified remains were found in the cemetery's above ground cement crypts, not in underground graves. Researchers believe the phenomenon is due to the warm, dry climate of the area, which dried out the bodies rapidly.
  One of the main reasons for the mummies’ fame in Mexico is the 1972 film El Santo contra las momias de Guanajuato, which featured Mexico's most famous lucha libre wrestler, El Santo, as well as two others called Blue Demon and Mil Máscaras. In this movie, the mummies are reanimated by a wrestler known as “Satán” and El Santo fights to defeat them. It was filmed in the Guanajuato cemetery and has since become a cult classic.
  A mayor of the city, Dr. Eduardo Hicks, initiated the Guanajuato Mummy Research Project in 2007 to increase knowledge and awareness of the specimens. They have since been extensively studied in Mexico and the United States. The study has found evidence of medical conditions such as rheumatoid arthritis, extreme anemia lung damage from smoke inhalation and tuberculosis. Some of the research looked into the folklore surrounding a number of the mummie
caption: View of the entrance to the Mummies of Guanajuato Museum. Above is a wall separating it from the cemetery.
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