page_title: Perfect Master (Meher Baba)
section_title: Majzoob
hierarchical_section_title: Perfect Master (Meher Baba) / Majzoob
caption_attribution_description: Chacha of Satara in the back of a tonga after his one and only bath for about thirty years. He is wearing a spotless new kafni. Ajmer, February 1939 A 7th plane majzoob mast.
context_page_description: Perfect Master is the English term Meher Baba began to use in his writing as early as 1925 to denote the Eastern idea of a sadguru or a qutub. A Perfect Master, according to Baba, is a God-realized person who can use his Divine attributes of Infinite Power, Knowledge and Bliss for the spiritual upliftment of others. In describing Meher Baba's specialized use of the term Charles Purdom writes, "The title ‘Perfect Master’. .. means one who has himself reached the goal to which he directs others: one who, pointing to God, has himself realized God."
context_section_description: Besides Perfect One (Kamil), Most Perfect One (Akmal), and Perfect Master (Mukammil), Meher Baba described one other type of incarnate soul that has transcended the finite ego and merged in a state of God-consciousness, but cannot help others. This type is the Majzoob (Arabic: Absorbed). Unlike the Perfect Master, or any of the other sub-types of God-realized souls, the Majzoob is absorbed in God to such a degree that he cannot be of any direct assistance to anyone else in creation though he can be of indirect help to those who honor him. This is because he is a perfect mast and as such has no experience of the external physical or internal mental worlds. According to Meher Baba the Majzoob has no experience of the gross, subtle, or mental worlds, but is entirely absorbed in the bliss of his state of Godhood.
caption: Chacha of Satara in the back of a Tonga after his one and only bath for about thirty years. He is wearing a spotless new Kafni robe. Ajmer, February 1939 A 7th plane majzoob mast.
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