page_title: Journeyman years
section_title: Historic roots
hierarchical_section_title: Journeyman years / Historic roots
caption_attribution_description: Kundschaft, copperplate, Bremen (Germany) 1818
context_page_description: In a certain tradition, the journeyman years are a time of travel for several years after completing apprenticeship as a craftsman. The tradition dates back to medieval times and is still alive in France, Scandinavia and the German-speaking countries. Normally three years and one day is the minimum period of journeyman/woman. Crafts include roofing, metalworking, woodcarving, carpentry and joinery, and even millinery and musical instrument making/organ building.
  In the Middle Ages and Renaissance, when the guild system still controlled professions in the visual arts, the wanderjahre was taken by painters, mason-architects and goldsmiths, and was highly important for the transmission of artistic style around Europe. The development of late modern nations and their borders within Europe did not have much effect until the 19th century.
context_section_description: In medieval times the apprentice was bound to his master for a number of years. He lived with the master as a member of the household, receiving most or all of his compensation in the form of food and lodging; in Germany an  apprentice normally had to pay a fee (German: Lehrgeld) for his apprenticeship. After the years of apprenticeship (Lehrjahre) the apprentice was absolved from his obligations (this absolution was known as a Freisprechung). The guilds, however, would not allow a young craftsman without experience to be promoted to master—they could only choose to be employed, but many chose instead to roam about.
  Until craftsmen became masters, they would only be paid by the day (the  French word journée refers to the time span of a day). In parts of Europe, such as in later medieval Germany, spending time as a journeyman (Geselle), moving from one town to another to gain experience of different workshops, became an important part of the training of an aspirant master.  Carpenters in Germany have retained the tradition of travelling journeymen even today, although only a small minority still practice it.
  In the Middle Ages, the number of years spent journeying differed according to the craft. Only after half of the required journeyman years (Wanderjahre) would the craftsman register with a guild for the right to be an apprentice master. After completing the journeyman years, he would settle in a workshop of the guild and after toughing it out for several more years (Mutjahre), he would be allowed to produce a "masterpiece" (German: Meisterstück) and to present it to the guild. With their consent he would be promoted to guild master and as such be allowed to open his own guild workshop in town. 
  The development of  social-contract theories resulted in a system of subscriptions and certificates. When arriving in a new town the journeyman would be pointed to a survey master (Umschaumeister) or to a survey companion (Umschaugeselle). He would be given a list of workshops to present himself to find work (Umschau literally means "look-around"). When not succeeding the journeyman would be given a small amount of money (Zehrgeld) - enough to sustain his travel to the next town. Otherwise he would get a place in a guild shelter (Gesellenherberge). His name would be added to the guild chest (Zunftlade) along with a declaration of how long he would be bound to the master, usually for half a year. Both sides could recall that subscription (Einschreibung) at any time. The subscription of a new companion commonly became the occasion of a big carousal among the other bound journeymen in town.
  When leaving the town the guild would hand over a certificate (Kundschaft) telling of the work achievements along with asserting the journeyman's proper conduct and the orderly ending of the subscription. It was hard to find a new subscription in the next town without it, but in reality masters did often complain about journeymen running away. Many guild shelters had a black board telling the names of such absconders - along with the debts they had left behind. The certificates were hand-written until about 1730, when printed forms evolved with places to fill in details. By about 1770 the forms started to carry a copperplate print of the cityscape. The certificates were often large and unhandy, so that smaller travelling books replaced them by about 1820. This practice coincided with the establishment of modern police in Europe after the  coalition wars (1803-1815) against Napoleon. The guild chest was replaced by state offices to keep registers. In some places the guilds were even banned to maintain registers.
  Sociologically, one may see the Wanderjahre as recapitulating a  nomadic phase of human societal development.
  See also Rumspringa.
caption: A Kundschaft certifcate for a carpenter leaving Bremen in 1818
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