page_title: Sorbs
section_title: Language and culture
hierarchical_section_title: Sorbs / Language and culture
caption_attribution_description: Deutsch: Deutsch-Sorbisches Volkstheater in Bautzen in Sachsen, Deutschland. Hornjoserbsce: Němsko-serbske ludowe dźiwadło w Budyšinje. English: German-Sorbian Folk Theatre in Bautzen in Saxony, Germany. Camera location51°&#160;10′&#160;37.62″&#160;N, 14°&#160;25′&#160;28.17″&#160;E&#160;&#160;&#160;View this and other nearby images on: OpenStreetMap - Google Earth
context_page_description: Sorbs are a West Slavic ethnic group predominantly inhabiting Lusatia, a region divided between Germany and Poland. Sorbs traditionally speak the Sorbian languages, which are closely related to Polish, Kashubian, Czech, and Slovak. Sorbian is an officially recognized minority language in Germany. Sorbs are linguistically and genetically closest to the Czechs and Poles.
  Under German rule in the late 19th and early 20th centuries, policies were implemented in an effort to Germanize the Sorbs. These policies reached their climax under the Nazi regime, who denied the existence of the Sorbs as a distinct Slavic people through referring to them as "Sorbian-speaking Germans", and persecuted them fiercely. Due to a gradual and increasing assimilation between the 17th and 20th centuries, virtually all Sorbs also spoke German by the late 19th century and many of the current generation no longer speak the Sorbian language. The community is divided religiously between Roman Catholicism and Lutheranism. The former Prime Minister of Saxony, Stanislaw Tillich, is of Sorbian origin.
context_section_description: The oldest known relic of Sorbian literature originated in about 1530 – the Bautzen townsmen's oath. In 1548 Mikołaj Jakubica – Lower Sorbian vicar, from the village called Lubanice, wrote the first unprinted translation of the New Testament into Lower Sorbian. In 1574 the first Sorbian book was printed: Albin Mollers’ songbook. In 1688 Jurij Hawštyn Swětlik translated the Bible for Catholic Sorbs. From 1706 to 1709 the New Testament was printed in the Upper Sorbian translation was done by Michał Frencel and in Lower Sorbian by Jan Bogumił Fabricius (1681–1741). Jan Bjedrich Fryco (a.k.a. Johann Friedrich Fritze) (1747–1819), translated the Old Testament for the first time into Lower Sorbian, published in 1790.
  Other Sorbian Bible translators include Jakub Buk (1825–1895), Michał Hórnik (Michael Hornig) (1833–1894), Jurij Łušćanski (a.k.a. Georg Wuschanski) (1839–1905). In 1809 for the short period of time, there was the first printed Sorbian newspaper. In 1767 Jurij Mjeń publishes the first secular Sorbian book. Between 1841 and 1843, Jan Arnošt Smoler and Leopold Haupt (a.k.a. J. L. Haupt and J. E. Schmaler) published two-volume collection of Wendish folk-songs in Upper and Lower Lusatia. From 1842, the first Sorbian publishing companies started to appear: the poet Handrij Zejler set up a weekly magazine, the precursor of today’s Sorbian News. In 1845 in Bautzen the first festival of Sorbian songs took place. In 1875, Jakub Bart-Ćišinski, the poet and classicist of Upper Sorbian literature, and Karol Arnošt Muka created a movement of young Sorbians influencing Lusatian art, science and literature for the following 50 years. A similar movement in Lower Lusatia was organized around the most prominent Lower Lusatian poets Mato Kósyk (Mato Kosyk) and Bogumił Šwjela.
  In 1904, mainly thanks to the Sorbs’ contribution, the most important Sorbian cultural centre (the Sorbian House) was built in Bautzen. In 1912, the social and cultural organization of Lusatian Sorbs was created, the Domowina Institution - the union of Sorbian organizations. In 1919 it had 180,000 members. In 1920, Jan Skala set up a Sorbian party and in 1925 in Berlin, Skala started Kulturwille- the newspaper for the protection of national minorities in Germany. In 1920, the Sokol Movement was founded (youth movement and gymnastic organization). From 1933 the Nazi party started to repress the Sorbs. At that time the Nazis also dissolved the Sokol Movement and began to combat every sign of Sorbian culture. In 1937, the activities of the Domowina Institution and other organizations were banned as anti-national. Sorbian clergymen and teachers were forcedly deported from Lusatia; Nazi German authorities confiscated the Sorbian House, other buildings and crops.
  On May 10, 1945, in Crostwitz, after the Red Army’s invasion, the Domowina Institution renewed its activity. In 1948, the Landtag of Saxony passed an Act guaranteeing protection to Sorbian Lusatians; in 1949, Brandenburg resolved a similar law. Article 40 of the constitution of German Democratic Republic adopted on 7 October 1949 expressly provided for the protection of the language and culture of the Sorbs. In the times of the German Democratic Republic, Sorbian organizations were financially supported by the country, but at the same time the authorities encouraged Germanization of Sorbian youth as a means of incorporating them into the system of "building Socialism". Sorbian language and culture could only be publicly presented as long as they promoted socialist ideology. For over 1000 years, the Sorbs were able to maintain and even develop their national culture, despite escalating Germanization and Polonization, mainly due to the high level of religious observance, cultivation of their tradition and strong families (Sorbian families still often have five children). In the middle of the 20th century, the revival of the Central European nations included some Sorbs, who became strong enough to attempt twice to regain their independence. After World War II, the Lusatian National Committee in Prague claimed t
caption: Bautzen, German-Sorbian folk theatre
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