page_title: Ushabti
section_title: History of usage
hierarchical_section_title: Ushabti / History of usage
caption_attribution_description: English: Pottery ushabti with linen grave clothes of T3y-ms. 19th Dynasty. From Heracleopolis Magna, Egypt. The Petrie Museum of Egyptian Archaeology, London. With thanks to the Petrie Museum of Egyptian Archaeology, UCL.
context_page_description: The ushabti was a funerary figurine used in ancient Egyptian religion. The Egyptological term is derived from 𓅱𓈙𓃀𓏏𓏭𓀾 wšbtj, which replaced earlier 𓆷𓍯𓃀𓏏𓏭𓀾 šwbtj, perhaps the nisba of 𓈙𓍯𓃀𓆭 šwꜣb "Persea tree".
  Ushabtis were placed in tombs among the grave goods and were intended to act as servants or minions for the deceased, should they be called upon to do manual labor in the afterlife. The figurines frequently carried a hoe on their shoulder and a basket on their backs, implying they were intended to farm for the deceased. They were usually written on by the use of hieroglyphs typically found on the legs. They carried inscriptions asserting their readiness to answer the gods' summons to work.
  The practice of using ushabtis originated in the Old Kingdom of Egypt, with the use of life-sized reserve heads made from limestone, which were buried with the mummy.
  Most ushabtis were of minor size, and many produced in multiples – they sometimes covered the floor around a sarcophagus. Exceptional ushabtis are of larger size, or produced as a one-of-a-kind master work.
context_section_description: Mentioned first in spell 472 of the Coffin Texts, they were included in the grave goods of the dead as small figurines since the reign of Mentuhotep II of the 11th Dynasty. Some think that originally they may have symbolically replaced human sacrificial burials, called retainer sacrifices, a somewhat improbable theory as centuries had passed between the last known sacrificial burials and the appearance of the ushabtis. They were generally distinguished from other statuettes by being inscribed with the name of the deceased, his titles, and often with spell 472 of the Coffin Texts or the speech of the ushabti figure found in Chapter Six of the Book of the Dead. In the 18th Dynasty during the reign of Akhenaten, the figurines were inscribed with an offering addressed to the sun disk, Aten, rather than the traditional speech of the ushabti figure. The ushabti was believed to magically animate after the dead had been judged, and work for the dead person as a substitute labourer in the fields of Osiris. From the New Kingdom onwards, it was often referred to as servant.
  From the 21st Dynasty on, ushabtis became common and numerous in graves. In some tombs the floor was covered with a great many ushabti figurines; in others the ushabtis were neatly packed into ushabti boxes. At times, several hundred ushabti were placed in a deceased Ancient Egyptian's tomb, but pharaohs had considerably more of these servants than commoners, and king Taharqa had more than a thousand. Some tombs contained overseer or 'reis' ushabtis holding a whip, which were responsible for groups of ten ushabti each (ten being a common administrative division, for example in the armies). These overseers became rare during the Late Period.
  The tomb of Tutankhamun had a large number of ushabtis of varying sizes, and most were ornate, with hieroglyph statements. They were divided into groups: some honored Osiriform gods, gold-foiled; some were more simple of wood, or faience.
caption: Ushabti with linen grave clothes. 19th Dynasty, Heracleopolis Magna.
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