page_title: History of Latvia
section_title: Latvian National Awakening
hierarchical_section_title: History of Latvia / Russian period, 1721/95–1915/18 / Latvian National Awakening
caption_attribution_description: Français&#160;: Krišjānis Barons (1910)
context_page_description: The history of Latvia began around 9000 BC with the end of the last glacial period in northern Europe. Ancient Baltic peoples arrived in the area during the second millennium BC, and four distinct tribal realms in Latvia's territory were identifiable towards the end of the first millennium AD. Latvia's principal river Daugava, was at the head of an important trade route from the Baltic region through Russia into southern Europe and the Middle East that was used by the Vikings and later Nordic and German traders.
  In the early medieval period, the region's peoples resisted Christianisation and became subject to attack in the Northern Crusades. Latvia's capital city Riga, founded in 1201 by Germans at the mouth of the Daugava, became a strategic base in a papally-sanctioned conquest of the area by the Livonian Brothers of the Sword. It was to be the first major city of the southern Baltic and, after 1282, a principal trading centre in the Hanseatic League.
  By the 16th century, Baltic German dominance in Terra Mariana was increasingly challenged by other powers.
context_section_description: Latvian national awakening could start after the emancipation of serfs and growth in literacy and education rates. Educated Latvians no longer wanted to be Germanized.
  In 1822 Latviešu avīzes the first weekly in Latvian began publishing. In 1832 weekly Tas Latviešu Ļaužu Draugs began publishing. The first Latvian writers who wrote in Latvian appeared – Ansis Liventāls (1803–77), Jānis Ruģēns (1817–76) and others. In 1839 institute for the elementary school teachers led by Jānis Cimze opened in Valmiera.
  By the middle of 19th century, the First Latvian National Awakening began among ethnic Latvian intellectuals, a movement that partly reflected similar nationalist trends elsewhere in Europe. This revival was led by the "Young Latvians" (in Latvian: jaunlatvieši) from the 1850s to the 1880s. Primarily a literary and cultural movement with significant political implications, the Young Latvians soon came into severe conflict with the Baltic Germans. During this time the notion of a united Latvian nation was born. Young Latvians also began to research Latvian folklore (See:Latvian dainas) and ancient beliefs.
  In the 1880s and 1890s the russification policy was begun by Alexander III aimed at reducing German autonomy in the Baltic provinces. Introduction of the Russian language in administration, court and education was meant to reduce predominance of German language. At the same time these policies banned Latvian language from public sphere, especially schools, which was a heavy blow to the new Latvian culture.
  With increasing poverty in many rural areas and growing urbanization and industrialization (especially of Riga), a loose but broad leftist movement called the "New Current" arose in the late 1880s. It was led by the future National poet Rainis and his brother-in-law Pēteris Stučka, editors of the newspaper Dienas Lapa. This movement was soon influenced by Marxism and led to the creation of the Latvian Social Democratic Labour Party. While Rainis remained a social democrat until his death, Stučka become allied with Lenin, established the first Bolshevik state in Latvia and died in Moscow.
caption: Krišjānis Barons, 1910
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