page_title: White stork
section_title: Cultural associations
hierarchical_section_title: White stork / Cultural associations
caption_attribution_description: Illustration of a stork carrying aged parents in a moral education textbook for children
context_page_description: The white stork is a large bird in the stork family, Ciconiidae. Its plumage is mainly white, with black on the bird's wings. Adults have long red legs and long pointed red beaks, and measure on average 100–115 cm from beak tip to end of tail, with a 155–215 cm wingspan. The two subspecies, which differ slightly in size, breed in Europe, northwestern Africa, southwestern Asia and southern Africa. The white stork is a long-distance migrant, wintering in Africa from tropical Sub-Saharan Africa to as far south as South Africa, or on the Indian subcontinent. When migrating between Europe and Africa, it avoids crossing the Mediterranean Sea and detours via the Levant in the east or the Strait of Gibraltar in the west, because the air thermals on which it depends for soaring do not form over water.
  A carnivore, the white stork eats a wide range of animal prey, including insects, fish, amphibians, reptiles, small mammals and small birds. It takes most of its food from the ground, among low vegetation, and from shallow water. It is a monogamous breeder, but does not pair for life. Both members of the pair build a large stick nest, which may be used for several years.
context_section_description: Due to its large size, predation on vermin, and nesting behaviour close to human settlements and on rooftops, the white stork has an imposing presence that has influenced human culture and folklore. The Hebrew word for the white stork is chasidah (חסידה), meaning "merciful" or "kind". Greek and Roman mythology portray storks as models of parental devotion. The 3rd century Roman writer Aelian citing the authority of Alexander of Myndus noted in his De natura animalium (book 3, chapter 23) that aged storks flew away to oceanic islands where they were transformed into humans as a reward for their piety towards their parents. The bird is featured in at least three of Aesop's Fables: The Fox and the Stork, The Farmer and the Stork, and The Frogs Who Desired a King. Storks were also thought to care for their aged parents, feeding them and even transporting them, and children's books depicted them as a model of filial values. A Greek law called Pelargonia, from the Ancient Greek word pelargos for stork, required citizens to take care of their aged parents. The Greeks also held that killing a stork could be punished with death. Storks were allegedly protected in Ancient Thessaly as they hunted snakes, and widely held to be Virgil's "white bird". Roman writers noted the white stork's arrival in spring, which alerted farmers to plant their vines.
  Followers of Islam revered storks because they made an annual pilgrimage to Mecca on their migration. Some of the earliest understanding on bird migration were initiated by an interest in white storks; Pfeilstörche ("arrow storks") were found in Europe with African arrows embedded in their bodies. A well-known example of such a stork found in the summer of 1822 in the German town of Klütz in Mecklenburg was made into a mounted taxidermy specimen, complete with the ornate African arrow, that is now in the University of Rostock.
  Storks have little fear of humans if not disturbed, and often nest on buildings in Europe. In Germany, the presence of a nest on a house was believed to protect against fires. They were also protected because of the belief that their souls were human. German and Dutch households would encourage storks to nest on houses, sometimes by constructing purpose-built high platforms, to bring good luck. Poles, Lithuanians, Ukrainians and Belarusians believe that storks bring harmony to a family on whose property they nest.
  The white stork is a popular motif on postage stamps, and it is featured on more than 120 stamps issued by more than 60 stamp-issuing entities. It is the national bird of Lithuania, Belarus and Poland, and it was a Polish mascot at the Expo 2000 Fair in Hanover. Storks nesting in Polish villages such as Zywkowo have made them tourist attractions, drawing 2000–5000 visitors a year in 2014. In the 19th century, storks were also thought to only live in countries having a republican form of government. Polish poet Cyprian Kamil Norwid mentioned storks in his poem Moja piosnka (II) ("My Song (II)"):
  For the land where it's a great travesty
  
  To harm a stork's nest in a pear tree,
  
  For storks serve us all ...
  
  I am homesick, Lord! ...
  — translated by Walter Whipple
  In 1942 Heinrich Himmler sought to use storks to carry Nazi propaganda leaflets so as to win support from the Boers in South Africa. The idea for this "Storchbein-Propaganda" plan was a secret that was transmitted by Walter Schellenberg to be examined by the German ornithologist Ernst Schüz at the Rossiten bird observatory, who pointed out that the probability of finding marked storks in Africa was less than one percent, requiring a 1000 birds to transmit 10 leaflets successfully. The plan was then dropped.
caption: Supposed filial virtues of the stork[140]
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