page_title: Louis XIV
section_title: Revocation of the Edict of Nantes
hierarchical_section_title: Louis XIV / Revocation of the Edict of Nantes
caption_attribution_description: Français&#160;: Gravure protestante représentant les dragonnades en France sous Louis XIV.
context_page_description: Louis XIV, known as Louis the Great or the Sun King, was King of France from 14 May 1643 until his death in 1715. His reign of 72 years and 110 days is the longest recorded of any monarch of a sovereign country in European history. Louis XIV's France was emblematic of the age of absolutism in Europe.
  Louis began his personal rule of France in 1661, after the death of his chief minister, the Italian Cardinal Mazarin. An adherent of the concept of the divine right of kings, Louis continued his predecessors' work of creating a centralised state governed from the capital. He sought to eliminate the remnants of feudalism persisting in parts of France and, by compelling many members of the nobility to inhabit his lavish Palace of Versailles, succeeded in pacifying the aristocracy, many members of which had participated in the Fronde rebellion during his minority. By these means he became one of the most powerful French monarchs and consolidated a system of absolute monarchy in France that endured until the French Revolution. He also enforced uniformity of religion under the Gallican Catholic Church.
context_section_description: Louis decided to persecute Protestants and revoke the 1598 Edict of Nantes, which awarded Huguenots political and religious freedom. He saw the persistence of Protestantism as a disgraceful reminder of royal powerlessness. After all, the Edict was the pragmatic concession of his grandfather Henry IV to end the longstanding French Wars of Religion. An additional factor in Louis' thinking was the prevailing contemporary European principle to assure socio-political stability, cuius regio, eius religio ("whose realm, his religion"), the idea that the religion of the ruler should be the religion of the realm (as originally confirmed in central Europe in the Peace of Augsburg of 1555).
  Responding to petitions, Louis initially excluded Protestants from office, constrained the meeting of synods, closed churches outside of Edict-stipulated areas, banned Protestant outdoor preachers, and prohibited domestic Protestant migration. He also disallowed Protestant-Catholic intermarriages to which third parties objected, encouraged missions to the Protestants, and rewarded converts to Catholicism. This discrimination did not encounter much Protestant resistance, and a steady conversion of Protestants occurred, especially among the noble elites.
  In 1681, Louis dramatically increased his persecution of Protestants. The principle of cuius regio, eius religio generally had also meant that subjects who refused to convert could emigrate, but Louis banned emigration and effectively insisted that all Protestants must be converted. Secondly, following the proposal of René de Marillac and the Marquis of Louvois, he began quartering dragoons in Protestant homes. Although this was within his legal rights, the dragonnades inflicted severe financial strain on Protestants and atrocious abuse. Between 300,000 and 400,000 Huguenots converted, as this entailed financial rewards and exemption from the dragonnades.
  On 15 October 1685, Louis issued the Edict of Fontainebleau, which cited the redundancy of privileges for Protestants given their scarcity after the extensive conversions. The Edict of Fontainebleau revoked the Edict of Nantes and repealed all the privileges that arose therefrom. By his edict, Louis no longer tolerated the existence of Protestant groups, pastors, or churches in France. No further churches were to be constructed, and those already existing were to be demolished. Pastors could choose either exile or a secular life. Those Protestants who had resisted conversion were now to be baptised forcibly into the established church.
  Historians have debated Louis' reasons for issuing the Edict of Fontainebleau. He may have been seeking to placate Pope Innocent XI, with whom relations were tense and whose aid was necessary to determine the outcome of a succession crisis in the Electorate of Cologne. He may also have acted to upstage Emperor Leopold I and regain international prestige after the latter defeated the Turks without Louis' help. Otherwise, he may simply have desired to end the remaining divisions in French society dating to the Wars of Religion by fulfilling his coronation oath to eradicate heresy.
  Many historians have condemned the Edict of Fontainebleau as gravely harmful to France. In support, they cite the emigration of about 200,000 highly skilled Huguenots (roughly one-fourth of the Protestant population, or 1% of the French population) who defied royal decrees and fled France for various Protestant states, weakening the French economy and enriching that of Protestant states.
  On the other hand, there are historians who view this as an exaggeration. They argue that most of France's preeminent Protestant businessmen and industrialists converted to Catholicism and remained.
  What is certain is that reaction to the Edict was mixed. Even while French Catholic leaders exulted, Pope Innocent XI still argued with Louis over Gallicanism and criticised the use of violence. Protestants across Europe were horrified at the treatment of their co-religionists, but most Catholics in France applauded the move. Nonetheless, it is indisputable that
caption: Protestant peasants rebelled against the officially sanctioned dragonnades (conversions enforced by dragoons, labeled "missionaries in boots") that followed the Edict of Fontainebleau.
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