page_title: Quiriguá
section_title: Apogee
hierarchical_section_title: Quiriguá / History / Apogee
caption_attribution_description: Altar M from Quirigua.
context_page_description: Quiriguá is an ancient Maya archaeological site in the department of Izabal in south-eastern Guatemala. It is a medium-sized site covering approximately 3 square kilometres along the lower Motagua River, with the ceremonial center about 1 km from the north bank. During the Maya Classic Period, Quiriguá was situated at the juncture of several important trade routes. The site was occupied by 200, construction on the acropolis had begun by about 550, and an explosion of grander construction started in the 8th century. All construction had halted by about 850, except for a brief period of reoccupation in the Early Postclassic. Quiriguá shares its architectural and sculptural styles with the nearby Classic Period city of Copán, with whose history it is closely entwined.
  Quiriguá's rapid expansion in the 8th century was tied to king K'ak' Tiliw Chan Yopaat's military victory over Copán in 738. When the greatest king of Copán, Uaxaclajuun Ub'aah K'awiil or "18-Rabbit", was defeated, he was captured and then sacrificed in the Great Plaza at Quiriguá. Before this, Quiriguá had been a vassal state of Copán, but it maintained its independence afterwards.
context_section_description: Quiriguá traditionally had been subordinate to its southern neighbour, Copán, and in 724 Uaxaclajuun Ub'aah K'awiil, king of Copán, installed K'ak' Tiliw Chan Yopaat upon Quiriguá's throne as his vassal. As early as 734, however, K'ak' Tiliw Chan Yopaat had shown that he was no longer an obedient subordinate of Copán when he started to refer to himself as k'ul ahaw, holy lord, instead of using the lesser term ahaw, subordinate lord; at the same time he began to use his own Quiriguá emblem glyph. These early assertions of independence can only have been made if Quiriguá had managed to form an external alliance.
  Indeed, this local act of rebellion appears to have been part of the larger political struggle between the two Maya "superpowers", the great cities of Tikal and Calakmul. In 736, only two years later, K'ak' Tiliw Chan Yopaat received a visit from Wamaw K'awiil, the high king of distant Calakmul, while Copán was one of Tikal's oldest allies. The timing of this visit by the king of Calakmul is highly significant, falling between the accession of K'ak' Tiliw Chan Yopaat to the throne of Quiriguá as a vassal of Copán and the outright rebellion that was to follow. This strongly suggests that Calakmul sponsored Quiriguá's rebellion in order to weaken Tikal and to gain access to the rich trade route of the Motagua Valley. It is likely that contact with Calakmul had been initiated soon after K'ak' Tiliw Chan Yopaat acceded to the throne, since Quiriguá experienced rapid growth soon after, suggesting that Quiriguá already was receiving external support.
  In 738 the interlinked fortunes of Quiriguá and Copán took a stunning change of direction when K'ak' Tiliw Chan Yopaat, reigning lord of Quiriguá, captured the powerful, but elderly 13th king of Copán, Uaxaclajuun Ub'aah K'awiil, who had installed him on his throne in 725. This coup does not seem to have affected either Copán or Quiriguá physically, there is no evidence that either city was attacked at this time and the victor seems not to have received any detectable tribute. Quiriguá seems rather to have gained its independence and the control of important trade routes. An inscription at Quiriguá, although difficult to interpret, suggests that the capture took place on 27 April 738, when Quiriguá seized and burned the wooden images of Copán's patron deities. All of this seems to imply that K'ak' Tiliw Chan Yopaat managed to somehow ambush Uaxaclajuun Ub'aah K'awiil, rather than to have defeated him in outright battle. In the Classic Period the statues of Maya deities often were carried into battle on palanquins, facilitating their capture in the event of defeat. It has been suggested that the king of Copán was attempting to attack another site in order to secure captives for sacrifice, and was ambushed by K'ak' Tiliw Chan Yopaat and his Quiriguá warriors.
  The captured lord was taken back to Quiriguá and on 3 May 738 he was decapitated in a public ritual. The sacrificial offering of the blood of such a powerful overlord greatly enhanced the standing of Quiriguá and its royal family throughout the region and it proclaimed Quiriguá as the new capital of the south-eastern Maya region. After this, Quiriguá engaged in a major monument-building programme, closely mimicking the sculptural style of Copán, possibly using captured Copán sculptors to carry out the work. The population of Quiriguá and of other sites in the valley rapidly increased after the events of 738, although Quiriguá was always a small centre and its total population probably never exceeded 2,000.
  In the Late Classic (c. 600 – c. 900), alliance with Calakmul frequently was associated with the promise of military support. The fact that Copán, a much more powerful city than Quiriguá, failed to retaliate against its former vassal implies that it feared the military intervention of Calakmul. Calakmul itself was far enough away from Quiriguá that K'ak' Tiliw Chan Yopaat was not afraid of falling directly under its power as a full vassal state, even though it is likely that Calakmul sent warriors to help in the defeat 
caption: Altar M, dating to 734. It has been identified variously as feline, a crocodile, and a snake. It may be a three-dimensional representation of a rare toponymic glyph [49]
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