page_title: Ghost Festival
hierarchical_section_title: Ghost Festival
caption_attribution_description: 中文（香港）‎: 沙田盂蘭勝會大士台
context_page_description: The Ghost Festival, also known as the Hungry Ghost Festival, Zhongyuan Jie, Gui Jie or Yulan Festival is a traditional Buddhist and Taoist festival held in certain East Asian countries. According to the Chinese calendar, the Ghost Festival is on the 15th night of the seventh month.
  In Chinese culture, the fifteenth day of the seventh month in the lunar calendar is called Ghost Day and the seventh month in general is regarded as the Ghost Month, in which ghosts and spirits, including those of deceased ancestors, come out from the lower realm. Distinct from both the Qingming Festival and Double Ninth Festival in which living descendants pay homage to their deceased ancestors, during Ghost Festival, the deceased are believed to visit the living.
  On the fifteenth day the realms of Heaven and Hell and the realm of the living are open and both Taoists and Buddhists would perform rituals to transmute and absolve the sufferings of the deceased. Intrinsic to the Ghost Month is veneration of the dead, where traditionally the filial piety of descendants extends to their ancestors even after their deaths.
context_section_description: The Ghost Festival, also known as the Hungry Ghost Festival, Zhongyuan Jie (中元節), Gui Jie (鬼節) or Yulan Festival (simplified Chinese: 盂兰盆节; traditional Chinese: 盂蘭盆節; pinyin: Yúlánpénjié) is a traditional Buddhist and Taoist festival held in certain East Asian countries. According to the Chinese calendar (a lunisolar calendar), the Ghost Festival is on the 15th night of the seventh month (14th in parts of southern China). 
  In Chinese culture, the fifteenth day of the seventh month in the lunar calendar is called Ghost Day and the seventh month in general is regarded as the Ghost Month (鬼月), in which ghosts and spirits, including those of deceased ancestors, come out from the lower realm. Distinct from both the Qingming Festival (or Tomb Sweeping Day, in spring) and Double Ninth Festival (in autumn) in which living descendants pay homage to their deceased ancestors, during Ghost Festival, the deceased are believed to visit the living.
  On the fifteenth day the realms of Heaven and Hell and the realm of the living are open and both Taoists and Buddhists would perform rituals to transmute and absolve the sufferings of the deceased. Intrinsic to the Ghost Month is veneration of the dead, where traditionally the filial piety of descendants extends to their ancestors even after their deaths. Activities during the month would include preparing ritualistic food offerings, burning incense, and burning joss paper, a papier-mâché form of material items such as clothes, gold and other fine goods for the visiting spirits of the ancestors. Elaborate meals (often vegetarian meals) would be served with empty seats for each of the deceased in the family treating the deceased as if they are still living. Ancestor worship is what distinguishes Qingming Festival from Ghost Festival because the latter includes paying respects to all deceased, including the same and younger generations, while the former only includes older generations. Other festivities may include buying and releasing miniature paper boats and lanterns on water, which signifies giving directions to the lost ghosts and spirits of the ancestors and other deities.
caption: A paper effigy of the Ghost King in Shatin, Hong Kong
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