page_title: Samson
section_title: Scholarly
hierarchical_section_title: Samson / Interpretations / Scholarly
context_page_description: Samson was the last of the judges of the ancient Israelites mentioned in the Book of Judges in the Hebrew Bible and one of the last of the leaders who "judged" Israel before the institution of the monarchy. He is sometimes considered to be an Israelite version of the popular Near Eastern folk hero also embodied by the Sumerian Enkidu and the Greek Heracles.
  The biblical account states that Samson was a Nazirite, and that he was given immense strength to aid him against his enemies and allow him to perform superhuman feats, including slaying a lion with his bare hands and massacring an entire army of Philistines using only the jawbone of a donkey. However, if Samson's long hair were cut, then his Nazirite vow would be violated and he would lose his strength.
  Samson was betrayed by his lover Delilah, who ordered a servant to cut his hair while he was sleeping and turned him over to his Philistine enemies, who gouged out his eyes and forced him to grind grain in a mill at Gaza. While there, his hair began to regrow. When the Philistines took Samson into their temple of Dagon, Samson asked to rest against one of the support pillars.
context_section_description: Academics have interpreted Samson as a demigod (such as Heracles or Enkidu) enfolded into Jewish folklore, or as an archetypical folk hero.
  In the late nineteenth and early twentieth centuries, some comparative mythologists interpreted Samson as a euhemerized solar deity, arguing that Samson's name is derived from  Hebrew: šemeš‎, meaning "Sun", and that his long hair might represent the Sun's rays. These solar theorists also pointed out that the legend of Samson is set within the general vicinity of Beth Shemesh, a village whose name means "Temple of the Sun". They argued that the name Delilah may have been a wordplay with the Hebrew word for night, layla, which "consumes" the day. Although this hypothesis is still sometimes promoted in scholarly circles, it has generally fallen out of favor due to the superficiality of supporting evidence.
  An interpretation far more popular among current scholars holds that Samson is a Hebrew variant of the same international Near Eastern folk hero which inspired the earlier Mesopotamian Enkidu and the later Greek Heracles (and, by extension, his Roman Hercules adaptation). Heracles and Samson both slew a lion bare-handed (the former killed the Nemean lion). Likewise, they were both believed to have once been extremely thirsty and drunk water which poured out from a rock, and to have torn down the gates of a city. They were both betrayed by a woman (Heracles by Deianira, Samson by Delilah), who led them to their respective dooms. Both heroes, champions of their respective peoples, die by their own hands: Heracles ends his life on a pyre; whereas Samson makes the Philistine temple collapse upon himself and his enemies. In this interpretation, the annunciation of Samson's birth to his mother is a censored account of divine conception. Samson also strongly resembles Shamgar, another hero mentioned in the Book of Judges,  who, in Judges 3:31, is described as having slain 600 Philistines with an ox-goad. 
  These views are disputed by traditional and conservative biblical scholars who consider Samson to be a literal historical figure and thus reject any connections to mythological heroes. The concept of Samson as a "solar hero" has been described as "an artificial ingenuity". Joan Comay, co-author of Who's Who in the Bible: The Old Testament and the Apocrypha, The New Testament, believes that the biblical story of Samson is so specific concerning time and place that Samson was undoubtedly a real person who pitted his great strength against the oppressors of Israel. In contrast, James King West considers that the hostilities between the Philistines and Hebrews appear to be of a "purely personal and local sort". He also considers that Samson stories have, in contrast to much of Judges, an "almost total lack of a religious or moral tone". Conversely, Elon Gilad of Haaretz writes "some biblical stories are flat-out cautions against marrying foreign women, none more than the story of Samson". Gilad notes how Samson's parents disapprove of his desire to marry a Philistine woman and how Samson's relationship with Delilah leads to his demise. He contrasts this with what he sees as a more positive portrayal of intermarriage in the Book of Ruth.
  Some academic writers have interpreted Samson as a suicide terrorist portrayed in a positive light by the text, and compared him to those responsible for the September 11 attacks.
  In August 2012, archaeologists from Tel Aviv University announced the discovery of a circular stone seal, approximately 15 mm (0.59 in) in diameter, which was found on the floor of a house at Beth Shemesh and appears to depict a long-haired man slaying a lion. The seal is dated to the 12th century BCE. According to Haaretz, "excavation directors Prof. Shlomo Bunimovitz and Dr. Zvi Lederman of Tel Aviv University say they do not suggest that the human figure on the seal is the biblical Samson. Rather, the geographical proximity to the area where Samson lived, and the time period of the seal, show that a story was being told at the time of a hero who fought a lion, and that the story ev
caption: Samson Slaying the Lion (1628) by Peter Paul Rubens
exif: {}