page_title: History of Kilkenny
section_title: Statutes of Kilkenny
hierarchical_section_title: History of Kilkenny / Medieval (1169—1541) / Statutes of Kilkenny
caption_attribution_description: English: Shield on the Tholsel Wall
context_page_description: The history of Kilkenny began with an early sixth-century ecclesiastical foundation, this relates to a church built in honour of St. Canice, now St. Canice's Cathedral and was a major monastic centre from at least the eighth century. The Annals of the Four Masters recorded the first reference Cill Chainnigh in 1085. Prehistoric activity has been recorded suggesting intermittent settlement activity in the area in the Mesolithic and Bronze Age. Information on the history of Kilkenny can be found from newspapers, photographs, letters, drawings, manuscripts and archaeology. Kilkenny is documented in manuscripts from the 13th century onwards and one of the most important of these is Liber Primus Kilkenniensis.
  The Kings of Ossory had residence around Cill Chainnigh. The seat of diocese of Kingdom of Osraige was moved from Aghaboe to Cill Chainnigh. Following Norman invasion of Ireland, Richard Strongbow, as Lord of Lenister, established a castle near modern-day Kilkenny Castle. William Marshall began the development of the town of Kilkenny and a series of walls to protect the burghers. By the late thirteenth century Kilkenny was under Norman-Irish control.
context_section_description: Hiberno-Norman Kilkenny presence in Kilkenny was deeply shaken by the Black Death, which arrived in Kilkenny in 1348. Because most of the English and Norman inhabitants of Kilkenny lived in towns and villages, the plague hit them far harder than it did the native Irish, who lived in more dispersed rural settlements.
  A celebrated account from a monastery in Cill Chainnigh (Kilkenny), by Friar John Clyn in 1348 chronicles the plague as the beginning of the extinction of humanity and the end of the world.
  The pestilence gathered strength in Kilkenny during Lent, for between Christmas day and 6 March, eight Friars Preachers died. There was scarcely a house in which only one died but commonly man and wife with their children and family going one way, namely, crossing to death.
  The plague was a catastrophe for the English habitations around the country and, after it had passed, Gaelic Irish language and customs came to dominate the country again. The English-controlled area shrunk back to the Pale, a fortified area around Dublin.
  The Statutes of Kilkenny were a series of thirty-five acts passed at Kilkenny in 1367, aiming to curb the decline of the Hiberno-Norman Lordship of Ireland. By the middle decades of the 13th century, the Hiberno-Norman presence in Ireland was perceived to be under threat, mostly due to the dissolution of English laws and customs among English settlers. These English settlers were described as "more Irish than the Irish themselves", referring to them taking up Irish law, custom, costume and language. The introduction to the text of the statutes claim;
  "now many English of the said land, forsaking the English language, manners, mode of riding, laws and usages, live and govern themselves according to the manners, fashion, and language of the Irish enemies; and also have made divers marriages and alliances between themselves and the Irish enemies aforesaid; whereby the said land, and the liege people thereof, the English language, the allagiance due to our lord the king, and the English laws there, are put in subjection and decayed".
  — - Introduction to the Statutes of Kilkenny
  The statutes tried to prevent this "middle nation", which was neither true English nor (subjugated) Irish, by reasserting English culture among the English settlers.
  The statutes begin by recognising that the English settlers had been influenced by Irish culture and customs, as quoted above. They forebode the intermarriage between the native Irish and the native English, the English fostering of Irish children, the English adoption of Irish children and use of Irish names and dress. Those English colonists who did not know how to speak English were required to learn the language (on pain of losing their land and belongings), along with many other English customs. The Irish pastimes of "horling" and "coiting" were to be dropped and pursuits such as archery and lancing to be taken up, so that the English colonists would be more able to defend against Irish aggression, using English military tactics.
caption: The city shield as carved on the Tholsel
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