page_title: Eight-hour day
section_title: Australia
hierarchical_section_title: Eight-hour day / Australasia / Australia
caption_attribution_description: Eight Hour Day Banner, Melbourne, 1856
context_page_description: The eight-hour day movement or 40-hour week movement, also known as the short-time movement, was a social movement to regulate the length of a working day, preventing excesses and abuses. It had its origins in the Industrial Revolution in Britain, where industrial production in large factories transformed working life. At that time, the working day could range from 10 to 16 hours, the work week was typically six days a week and the use of child labour was common. Robert Owen had raised the demand for a ten-hour day in 1810, and instituted it in his socialist enterprise at New Lanark. By 1817 he had formulated the goal of the eight-hour day and coined the slogan: "Eight hours' labour, Eight hours' recreation, Eight hours' rest". Women and children in England were granted the ten-hour day in 1847. French workers won the 12-hour day after the February Revolution of 1848.
  A shorter working day and improved working conditions were part of the general protests and agitation for Chartist reforms and the early organisation of trade unions.
context_section_description: The Australian gold rushes attracted many skilled tradesmen to Australia. Some of them had been active in the Chartist movement in Britain, and subsequently became prominent in the campaign for better working conditions in the Australian colonies. Workers began winning an eight-hour day in various companies and industries in the 1850s.
  The Stonemasons' Society in Sydney issued an ultimatum to employers on 18 August 1855 saying that after six months masons would work only an eight-hour day. Due to the rapid increase in population caused by the gold rushes, many buildings were being constructed, so skilled labour was scarce. Stonemasons working on the Holy Trinity Church and the Mariners' Church (an evangelical mission to seafarers), decided not to wait and pre-emptively went on strike, thus winning the eight-hour day. They celebrated with a victory dinner on 1 October 1855 which to this day is celebrated as a Labour Day holiday in the state of New South Wales. When the six-month ultimatum expired in February 1856, stonemasons generally agitated for a reduction of hours. Although opposed by employers, a two-week strike on the construction of Tooth's Brewery on Parramatta Road proved effective, and stonemasons won an eight-hour day by early March 1856, but with a reduction in wages to match.
  Agitation was also occurring in Melbourne where the craft unions were more militant. Stonemasons working on Melbourne University organised to down tools on 21 April 1856 and march to Parliament House with other members of the building trade. The movement in Melbourne was led by veteran Chartists, and masons James Stephens, T.W. Vine and James Galloway. The government agreed that workers employed on public works should enjoy an eight-hour day with no loss of pay and stonemasons celebrated with a holiday and procession on Monday 12 May 1856, when about 700 people marched with 19 trades involved. By 1858, the eight-hour day was firmly established in the building industry and by 1860, the eight-hour day was fairly widely worked in Victoria. From 1879, the eight-hour day was a public holiday in Victoria. The initial success in Melbourne led to the decision to organise a movement, to actively spread the eight-hour idea, and secure the condition generally.
  In 1903, veteran socialist Tom Mann spoke to a crowd of a thousand people at the unveiling of the Eight Hour Day monument, funded by public subscription, on the south side of Parliament House on Spring St. It was relocated in 1923 to the corner of Victoria and Russell Streets outside Melbourne Trades Hall.
  It took further campaigning and struggles by trade unions to extend the reduction in hours to all workers in Australia. In 1916 the Victoria Eight Hours Act was passed granting the eight-hour day to all workers in the state. The eight-hour day was not achieved nationally until the 1920s. The Commonwealth Arbitration Court gave approval of the 40-hour five-day working week nationally beginning on 1 January 1948. The achievement of the eight-hour day has been described by historian Rowan Cahill as "one of the great successes of the Australian working class during the nineteenth century, demonstrating to Australian workers that it was possible to successfully organise, mobilise, agitate, and exercise significant control over working conditions and quality of life. The Australian trade union movement grew out of eight-hour campaigning and the movement that developed to promote the principle."
  The intertwined numbers 888 soon adorned the pediment of many union buildings around Australia. The Eight Hour March, which began on 21 April 1856, continued each year until 1951 in Melbourne, when the conservative Victorian Trades Hall Council decided to forgo the tradition for the Moomba festival on the Labour Day weekend. In capital cities and towns across Australia, Eight Hour day marches became a regular social event each year, with early marches often restricted to those workers who had won an eight-hour day.
caption: Eight-hour day banner, Melbourne, 1856
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