page_title: Spanish Empire
section_title: Legacy
hierarchical_section_title: Spanish Empire / Legacy
caption_attribution_description: Mexico City - Palacio Nacional. Mural by Diego Rivera showing the History of Mexico: Detail showing the emperor Agustin de Iturbide
context_page_description: The Spanish Empire, historically known as the Hispanic Monarchy and as the Catholic Monarchy, was one of the largest empires in history. From the late 15th century to the early 19th, Spain controlled a huge overseas territory in the New World, the Asian archipelago of the Philippines, what they called "The Indies" and territories in Europe, Africa and Oceania. It was one of the most powerful empires of the 16th and 17th centuries. The Spanish Empire became known as "the empire on which the sun never sets" and reached its maximum extension in the 18th century.
  Castile became the dominant kingdom in Iberia because of its jurisdiction over the overseas empire in the Americas and the Philippines. The structure of empire was established under the Spanish Habsburgs, and under the Spanish Bourbon monarchs the empire was brought under greater crown control and increased its revenues from the Indies. The crown's authority in The Indies was enlarged by the papal grant of powers of patronage, giving it power in the religious sphere.
context_section_description: Although the Spanish Empire declined from its apogee in the middle seventeenth century, it remained a wonder for other Europeans for its sheer geographical span. Writing in 1738, English poet Samuel Johnson questioned, "Has heaven reserved, in pity to the poor,/No pathless waste or undiscovered shore,/No secret island in the boundless main,/No peaceful desert yet unclaimed by Spain?"
  The Spanish Empire left a huge linguistic, religious, political, cultural, and urban architectural legacy in the Western Hemisphere. With over 470 million native speakers today, Spanish is the second most spoken native language in the world, as result of the introduction of the language of Castile—Castilian, "Castellano" —from Iberia to Spanish America, later expanded by the governments of successor independent republics. In the Philippines, the Spanish–American War (1898) brought the islands under U.S. jurisdiction, with English being imposed in schools and Spanish becoming a secondary official language.
  An important cultural legacy of the Spanish empire overseas is Roman Catholicism, which remains the main religious faith in Spanish America and the Philippines. Christian evangelization of indigenous peoples was a key responsibility of the crown and a justification for its imperial expansion. Although indigenous were considered neophytes and insufficiently mature in their faith for indigenous men to be ordained to the priesthood, the indigenous were part of the Catholic community of faith. Catholic orthodoxy enforced by the Inquisition, particularly targeting crypto-Jews and Protestants. Not until after their independence in the nineteenth century did Spanish American republics allow religious toleration of other faiths. Observances of Catholic holidays often have strong regional expressions and remain important in many parts of Spanish America. Observances include Day of the Dead, Carnival, Holy Week, Corpus Christi, Epiphany, and national saints' days, such as the Virgin of Guadalupe in Mexico.
  Politically, the colonial era has strongly influenced modern Spanish America. The territorial divisions of the empire in Spanish America became the basis for boundaries between new republics after independence and for state divisions within countries. It is often argued that the rise of caudillismo during and after Latin American independence movements created a legacy of authoritarianism in the region. There was no significant development of representative institutions during the colonial era, and the executive power was often made stronger than the legislative power during the national period as a result. Unfortunately, this has led to a popular misconception that the colonial legacy has caused the region to have an extremely oppressed proletariat. Revolts and riots are often seen as evidence of this supposed extreme oppression. However, the culture of revolting against an unpopular government is not simply a confirmation of widespread authoritarianism. The colonial legacy did leave a political culture of revolt, but not always as a desperate last act. The civil unrest of the region is seen by some as a form of political involvement. While the political context of the political revolutions in Spanish America is understood to be one in which liberal elites competed to form new national political structures, so too were those elites responding to mass lower-class political mobilization and participation.
  Hundreds of towns and cities in the Americas were founded during the Spanish rule, with the colonial centers and buildings of many of them now designated as UNESCO World Heritage Sites attracting tourists. The tangible heritage includes universities, forts, cities, cathedrals, schools, hospitals, missions, government buildings and colonial residences, many of which still stand today. A number of present-day roads, canals, ports or bridges sit where Spanish engineers built them centuries ago. The oldest universities in the Americas were founded by Spanish scholars and Catholic missionaries. The Spanish Empire also left a vast cultural and linguistic
caption: Detail of a Mural by Diego Rivera at the National Palace of Mexico showing the ethnic differences between Agustín de Iturbide, a criollo, and the multiracial Mexican court
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