page_title: Occitania
section_title: History
hierarchical_section_title: Occitania / History
caption_attribution_description: English: "Speak French, Be Clean", written on the wall of the Aiguatébia-Talau school. These phrases, as well as the one of "it is forbidden to spit or to speak Catalan" are typical of French nationalism Català: "Parleu en francès, no us embruteu", a una escola de Aiguatèbia i Talau. Aquesta mena de consignes, com també la "prohibit escopir i parlar català", són típiques del nacionalisme francès, que es basa, entre d'altres coses, en l'assimilació de la nació francesa a una sola llengua, la parlada a París al segle XVIII. Així, el francès ha passat a ser parlat del 10% de la població, abans del genocido lingüístic de totes les demés, al 100%.
context_page_description: Occitania is the historical region in southern Europe where Occitan was historically the main language spoken, and where it is sometimes still used, for the most part as a second language. This cultural area roughly encompasses the southern third of France, as well as part of Spain, Monaco, and smaller parts of Italy. Occitania has been recognized as a linguistic and cultural concept since the Middle Ages, but has never been a legal nor a political entity under this name, although the territory was united in Roman times as the Seven Provinces and in the Early Middle Ages.
  Currently about 200,000–800,000 people out of 16 million living in the area are either native or proficient speakers of Occitan, although the languages more usually spoken in the area are French, Catalan, Spanish and Italian. Since 2006, the Occitan language has been an official language of Catalonia, which includes the Aran Valley where Occitan gained official status in 1990.
  Under Roman rule, most of Occitania was known as Aquitania, the earlier conquered territories were known as Provincia Romana, while the northern provinces of what is now France were called Gallia.
context_section_description: Written texts in Occitan appeared in the 10th century: it was used at once in legal then literary, scientific or religious texts. The spoken dialects of Occitan are many centuries older and appeared as soon as the 8th century, at least, revealed in toponyms or in Occitanized words left in Latin manuscripts, for instance.
  Occitania was often politically united during the Early Middle Ages, under the Visigothic Kingdom and several Merovingian and Carolingian sovereigns. In Thionville, nine years before he died (805), Charlemagne vowed that his empire be partitioned into three autonomous territories according to nationalities and mother tongues: along with the Franco-German and Italian ones, was roughly what is now modern Occitania from the reunion of a broader Provence and Aquitaine. But things did not go according to plan and at the division of the Frankish Empire (9th century), Occitania was split into different counties, duchies and kingdoms, bishops and abbots, self-governing communes of its walled cities. Since then the country was never politically united again, though Occitania was united by a common culture which used to cross easily the political, constantly moving boundaries. Occitania suffered a tangle of varying loyalties to nominal sovereigns: from the 9th to the 13th centuries, the dukes of Aquitaine, the counts of Foix, the counts of Toulouse and the Counts of Barcelona rivalled in their attempts at controlling the various pays of Occitania.
  Occitan literature was glorious and flourishing at that time: in the 12th and 13th centuries, the troubadours invented courtly love (fin'amor) and the Lenga d'Òc spread throughout all European cultivated circles. Actually, the terms Lenga d'Òc, Occitan, and Occitania appeared at the end of the 13th century.
  But from the 13th to the 17th centuries, the French kings gradually conquered Occitania, sometimes by war and slaughtering the population, sometimes by annexation with subtle political intrigue. From the end of the 15th century, the nobility and bourgeoisie started learning French while the people stuck to Occitan (this process began from the 13th century in two northernmost regions, northern Limousin and Bourbonnais). In 1539, Francis I issued the Ordinance of Villers-Cotterêts that imposed the use of French in administration. But despite measures such as this, a strong feeling of national identity against the French occupiers remained and Jean Racine wrote on a trip to Uzès in 1662: "What they call France here is the land beyond the Loire, which to them is a foreign country."
  In 1789, the revolutionary committees tried to re-establish the autonomy of the "Midi" regions: they used the Occitan language, but the Jacobin power neutralized them.
  The 19th century witnessed a strong revival of the Occitan literature and the writer Frédéric Mistral was awarded the Nobel Prize in Literature in 1904.
  But from 1881 onwards, children who spoke Occitan at school were punished in accordance with minister Jules Ferry's recommendations. That led to a deprecation of the language known as la vergonha (the shaming): the whole fourteen million inhabitants of the area spoke Occitan in 1914, but French gained the upper hand during the 20th century. The situation got worse with the media excluding the use of the langue d'oc. In spite of that decline, the Occitan language is still alive and gaining fresh impetus.
caption: "Speak French Be Clean" written across the wall of a Southern French school
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