page_title: Allan Octavian Hume
section_title: Indian National Congress
hierarchical_section_title: Allan Octavian Hume / Indian National Congress
caption_attribution_description: (Image of the delegates to the first meeting of the Indian National Congress in Bombay, 1885.
context_page_description: Allan Octavian Hume, CB ICS was a British member of the Imperial Civil Service, a political reformer, ornithologist and botanist who worked in British India. He was one of the founders of the Indian National Congress. A notable ornithologist, Hume has been called "the Father of Indian Ornithology" and, by those who found him dogmatic, "the Pope of Indian ornithology".
  As an administrator of Etawah, he saw the Indian Rebellion of 1857 as a result of misgovernance and made great efforts to improve the lives of the common people. The district of Etawah was among the first to be returned to normality and over the next few years Hume's reforms led to the district being considered a model of development. Hume rose in the ranks of the Indian Civil Service but like his father Joseph Hume, the radical MP, he was bold and outspoken in questioning British policies in India. He rose in 1871 to the position of secretary to the Department of Revenue, Agriculture, and Commerce under Lord Mayo. His criticism of Lord Lytton however led to his removal from the Secretariat in 1879.
  He founded the journal Stray Feathers in which he and his subscribers recorded notes on birds from across India.
context_section_description: After retiring from the civil services and towards the end of Lord Lytton's rule, Hume observed that the people of India had a sense of hopelessness and wanted to do something, noting "a sudden violent outbreak of sporadic crime, murders of obnoxious persons, robbery of bankers and looting of bazaars, acts really of lawlessness which by a due coalescence of forces might any day develop into a National Revolt." Concerning the British government, he stated that a studied and invariable disregard, if not actually contempt for the opinions and feelings of our subjects, is at the present day the leading characteristic of our government in every branch of the administration.
  There were agrarian riots in the Deccan and Bombay, and Hume suggested that an Indian Union would be a good safety valve and outlet to avoid further unrest. On 1 March 1883 he wrote a letter to the graduates of the University of Calcutta:
  If only fifty men, good and true, can be found to join as founders, the thing can be established and the further development will be comparatively easy. ...
  
  And if even the leaders of thought are all either such poor creatures, or so selfishly wedded to personal concerns that they dare not strike a blow for their country's sake, then justly and rightly are they kept down and trampled on, for they deserve nothing better. Every nation secures precisely as good a Government as it merits. If you the picked men, the most highly educated of the nation, cannot, scorning personal ease and selfish objects, make a resolute struggle to secure greater freedom for yourselves and your country, a more impartial administration, a larger share in the management of your own affairs, then we, your friends, are wrong and our adversaries right, then are Lord Ripon's noble aspirations for your good fruitless and visionary, then, at present at any rate all hopes of progress are at an end and India truly neither desires nor deserves any better Government than she enjoys. Only, if this be so, let us hear no more factious, peevish complaints that you are kept in leading strings and treated like children, for you will have proved yourself such. Men know how to act. Let there be no more complaining of Englishmen being preferred to you in all important offices, for if you lack that public spirit, that highest form of altruistic devotion that leads men to subordinate private ease to the public weal – that patriotism that has made Englishmen what they are – then rightly are these preferred to you, rightly and inevitably have they become your rulers. And rulers and task-masters they must continue, let the yoke gall your shoulders never so sorely, until you realise and stand prepared to act upon the eternal truth that self-sacrifice and unselfishness are the only unfailing guides to freedom and happiness.
  His poem The Old Man's Hope published in Calcutta in 1886 also captures the sentiment:
  Sons of Ind, why sit ye idle,
  
  Wait ye for some Deva's aid?
  
  Buckle to, be up and doing!
  
  Nations by themselves are made!
  
  Are ye Serfs or are ye Freemen,
  
  Ye that grovel in the shade?
  
  In your own hands rest the issues!
  
  By themselves are nations made! ...
  The idea of the Indian National Union took shape and Hume initially had some support from Lord Dufferin for this, although the latter wished to have no official link to it. Dufferin's support was short-lived and in some of his letters he went so far as to call Hume an "idiot", "arch-impostor", and "mischievous busy-body." Dufferin's successor Lansdowne refused to have any dialogue with Hume. Other supporters in England included James Caird (who had also clashed with Lytton over the management of famine in India) and John Bright. Hume also founded an Indian Telegraph Union to fund the transfer of news of Indian matters to newspapers in England and Scotland without interference from British Indian officials who controlled  telegrams sent by Reuters. It has been suggested that the idea of the congress was originally conceived in a private meeting of seventeen men after a Theosophical Convention held at Madras in Dece
caption: Hume at the first session, Bombay, 28–31 December 1885
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