page_title: Al-Azhar Mosque
section_title: Mamluk Sultanate
hierarchical_section_title: Al-Azhar Mosque / History / Mamluk Sultanate
caption_attribution_description: English: Murad_Bey_by_Dutertre_in_Description_de_l_Egypte_1809
context_page_description: Al-Azhar Mosque, known simply in Egypt as al-Azhar, is an Egyptian mosque in Islamic Cairo. Al-Mu'izz li-Din Allah of the Fatimid dynasty commissioned its construction for the newly established capital city in 970. Its name is usually thought to derive from az-Zahrāʾ, a title given to Fatimah. It was the first mosque established in Cairo, a city that has since gained the nickname "the City of a Thousand Minarets".
  After its dedication in 972, and with the hiring by mosque authorities of 35 scholars in 989, the mosque slowly developed into what is today the second oldest continuously run university in the world after Al Karaouine in Idrisid Fes. Al-Azhar University has long been regarded as the foremost institution in the Islamic world for the study of Sunni theology and sharia, or Islamic law. The university, integrated within the mosque as part of a mosque school since its inception, was nationalized and officially designated an independent university in 1961, following the Egyptian Revolution of 1952.
  Over the course of its over a millennium-long history, the mosque has been alternately neglected and highly regarded.
context_section_description: Congregational prayers were reestablished at al-Azhar during the Mamluk Sultanate by Sultan Baibars in 1266. While Shāfi‘ī teachings, which Saladin and the Ayyubids followed, stipulated that only one mosque should be used as a congregational mosque in a community, the Hanafi madh'hab, to which the Mamluks adhered, placed no such restriction. Al-Azhar had by now lost its association with the Fatimids and Ismāʿīli doctrines, and with Cairo's rapid expansion, the need for mosque space allowed Baibars to disregard al-Azhar's history and restore the mosque to its former prominence. Under Baibars and the Mamluk Sultanate, al-Azhar saw the return of stipends for students and teachers, as well as the onset of work to repair the mosque, which had been neglected for nearly 100 years. According to al-Mufaddal, the emir 'Izz al-Din Aydamur al-Hilli built his house next to the mosque and while doing so repaired the mosque. Al-Maqrizi reports that the emir repaired the walls and roof as well as repaving and providing new floor mats. The first khutbah since the reign of the Fatimid caliph al-Hakim took place on 16 January 1266 with the sermon delivered on a new pulpit completed five days earlier.
  An earthquake in 1302 caused damage to al-Azhar and a number of other mosques throughout Mamluk territory. The responsibility for reconstruction was split among the amirs (princes) of the Sultanate and the head of the army, Amir Salar, who was tasked with repairing the damage. These repairs were the first done since the reign of Baibars. Seven years later a dedicated school, the Madrasa al-Aqbughawiyya, was built along the northwest wall of the mosque. Portions of the wall of the mosque were removed to accommodate the new building. Construction of another school, the Madrasa al-Taybarsiyya began in 1332–1333. This building, which was completed in 1339-1340, would also impact the structure of the mosque as it was built over the site of the mida'a, the fountain for ablution. Both of the madrasas were built as complementary buildings to al-Azhar, with separate entrances and prayer halls.
  Though the mosque had regained its standing in Cairo, repairs and additional work were carried out by those in positions lower than sultan. This changed under the rule of al-Zahir Barquq, the first sultan of the Burji dynasty. Both Sultan Barquq and then Sultan al-Mu'ayyad tried, in 1397 and 1424 respectively, to replace the minaret of al-Azhar with a new one in stone, but on both occasions the construction was found to be defective and had to be pulled down. The resumption of direct patronage by those in the highest positions of government continued through to the end of Mamluk rule. Improvements and additions were made by the sultans Qaytbay and Qansuh al-Ghuri, each of whom oversaw numerous repairs and erected minarets that still stand today. It was common practice among the Mamluk sultans to build minarets, perceived as symbols of power and the most effective way of cementing one's position in the Cairo cityscape. The sultans wished to have a noticeable association with the prestigious al-Azhar. Al-Ghuri may also have rebuilt the dome in front of the original mihrab.
  Although the mosque-school was the leading university in the Islamic world and had regained royal patronage, it did not overtake the madrasas as the favored place of education among Cairo's elite. Al-Azhar maintained its reputation as an independent place of learning, whereas the madrasas that had first been constructed during Saladin's rule were fully integrated into the state educational system. Al-Azhar did continue to attract students from other areas in Egypt and the Middle East, far surpassing the numbers attending the madrasas. Al-Azhar's student body was organized in riwaqs (fraternities) along national lines, and the branches of Islamic law were studied. The average degree required six years of study.
  By the 14th century, al-Azhar had achieved a preeminent place as the center for studies in law, theology, and Arabic, becoming a cynosure for students all around the Islamic world. However,
caption: A Mamluk bey
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