page_title: Boxer Rebellion
section_title: Reparations
hierarchical_section_title: Boxer Rebellion / Aftermath / Reparations
caption_attribution_description: English: The situation of Mutual Protection of Southwest China in Qing dynasty, 1900.中文: 1900年东南互保局势示意图
context_page_description: The Boxer Rebellion, Boxer Uprising, or Yihetuan Movement was an anti-imperialist, anti-foreign, and anti-Christian uprising in China between 1899 and 1901, towards the end of the Qing dynasty.
  It was initiated by the Militia United in Righteousness, known in English as the Boxers because many of their members had practiced Chinese martial arts, also referred to in the Western world at the time as Chinese Boxing. Villagers in North China had been building resentment against Christian missionaries who ignored tax obligations and abused their extraterritorial rights to protect their congregants against lawsuits. The immediate background of the uprising included severe drought and disruption by the growth of foreign spheres of influence after the Sino-Japanese War of 1895. After several months of growing violence and murder in Shandong and the North China Plain against foreign and Christian presence in June 1900, Boxer fighters, convinced they were invulnerable to foreign weapons, converged on Beijing with the slogan "Support the Qing government and exterminate the foreigners." Foreigners and Chinese Christians sought refuge in the Legation Quarter.
context_section_description: After the capture of Peking by the foreign armies, some of Empress Dowager Cixi's advisers advocated that the war be carried on, arguing that China could have defeated the foreigners as it was disloyal and traitorous people within China who allowed Beijing and Tianjin to be captured by the Allies, and that the interior of China was impenetrable. They also recommended that Dong Fuxiang continue fighting. The Empress Dowager Cixi was practical, however, and decided that the terms were generous enough for her to acquiesce when she was assured of her continued reign after the war and that China would not be forced to cede any territory.
  On 7 September 1901, the Qing imperial court agreed to sign the "Boxer Protocol" also known as Peace Agreement between the Eight-Nation Alliance and China. The protocol ordered the execution of 10 high-ranking officials linked to the outbreak and other officials who were found guilty for the slaughter of foreigners in China. Alfons Mumm (Freiherr von Schwarzenstein), Ernest Satow and Komura Jutaro signed on behalf of Germany, Britain and Japan, respectively.
  China was fined war reparations of 450,000,000 taels of fine silver (≈540,000,000 troy ounces (17,000 t) @ 1.2 ozt/tael) for the loss that it caused. The reparation was to be paid by 1940, within 39 years, and would be 982,238,150 taels with interest (4 percent per year) included. To help meet the payment it was agreed to increase the existing tariff from an actual 3.18 to 5 percent, and to tax hitherto duty-free merchandise. The sum of reparation was estimated by the Chinese population (roughly 450 million in 1900), to let each Chinese pay one tael. Chinese custom income and salt tax were enlisted as guarantee of the reparation. China paid 668,661,220 taels of silver from 1901 to 1939, equivalent in 2010 to ≈US$61 billion on a purchasing power parity basis.
  A large portion of the reparations paid to the United States was diverted to pay for the education of Chinese students in U.S. universities under the Boxer Indemnity Scholarship Program. To prepare the students chosen for this program an institute was established to teach the English language and to serve as a preparatory school. When the first of these students returned to China they undertook the teaching of subsequent students; from this institute was born Tsinghua University. Some of the reparation due to Britain was later earmarked for a similar program.
  The China Inland Mission lost more members than any other missionary agency:
  58 adults and 21 children were killed. However, in 1901, when the allied nations were demanding compensation from the Chinese government, Hudson Taylor refused to accept payment for loss of property or life in order to demonstrate the meekness and gentleness of Christ to the Chinese.
  The Belgian Catholic vicar apostolic of Ordos, Msgr. Alfons Bermyn wanted foreign troops garrisoned in Inner Mongolia, but the Governor refused. Bermyn petitioned the Manchu Enming to send troops to Hetao where Prince Duan's Mongol troops and General Dong Fuxiang's Muslim troops allegedly threatened Catholics. It turned out that Bermyn had created the incident as a hoax.
  The Qing government did not capitulate to all the foreign demands. The Manchu governor Yuxian, was executed, but the imperial court refused to execute the Han Chinese General Dong Fuxiang, although he had also encouraged the killing of foreigners during the rebellion. Empress Dowager Cixi intervened when the Alliance demanded him executed and Dong was only cashiered and sent back home. Instead, Dong lived a life of luxury and power in "exile" in his home province of Gansu. Upon Dong's death in 1908, all honors which had been stripped from him were restored and he was given a full military burial.
caption: Mutual Protection of Southeast China in 1900
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