page_title: Dissolution of the Monasteries
section_title: Effects on public life
hierarchical_section_title: Dissolution of the Monasteries / Process / Effects on public life
caption_attribution_description: Selby Abbey, Nave
context_page_description: The Dissolution of the Monasteries, occasionally referred to as the Suppression of the Monasteries, was the set of administrative and legal processes between 1536 and 1541 by which Henry VIII disbanded monasteries, priories, convents and friaries, in England, Wales and Ireland, appropriated their income, disposed of their assets, and provided for their former personnel and functions. Although the policy was originally envisaged as increasing the regular income of the Crown, much former monastic property was sold off to fund Henry's military campaigns in the 1540s. He was given the authority to do this in England and Wales by the Act of Supremacy, passed by Parliament in 1534, which made him Supreme Head of the Church in England, thus separating England from Papal authority, and by the First Suppression Act and the Second Suppression Act.
  Professor George W. Bernard argues:
  The dissolution of the monasteries in the late 1530s was one of the most revolutionary events in English history.
context_section_description: The surrender of monastic endowments was recognised automatically as terminating all regular religious observance by its members, except in the case of a few communities, such as Syon, who went into exile. There are several recorded instances where groups of former members of a house set up residence together, but no cases where an entire community did so; and there is no indication that any such groups continued to pray the Divine Office. The dissolution Acts were concerned solely with the disposal of endowed property, at no point do they explicitly forbid the continuance of a regular life. However, given Henry's attitude to those religious who resumed their houses during the Pilgrimage of Grace, it would have been most unwise of any former community of monks or nuns within his dominions to have maintained covert monastic observance.
  The local commissioners were instructed to ensure that, where portions of abbey churches were also used by local parishes or congregations, this use should continue. Accordingly, parts of 117 former monasteries survived (and mostly still remain) in use for parochial worship, in addition to the fourteen former monastic churches that survived in their entirety as cathedrals. In around a dozen instances, wealthy benefactors or parishes purchased a complete former monastic church from the commissioners, and presented it to their local community as a new parish church building. Many other parishes bought and installed former monastic woodwork, choir stalls and stained glass windows. As it was commonly the case, by the late medieval period, that the abbot's lodging had been expanded to form a substantial independent residence, these properties were frequently converted into country houses by lay purchasers. In other cases, such as Lacock Abbey and Forde Abbey, the conventual buildings themselves were converted to form the core of a Tudor great mansion. Otherwise the most marketable fabric in monastic buildings was likely to be the lead on roofs, gutters and plumbing, and buildings were burned down as the easiest way to extract this. Building stone and slate roofs were sold off to the highest bidder. Many monastic outbuildings were turned into granaries, barns and stables. Cromwell had already instigated a campaign against "superstitions": pilgrimages and veneration of saints, in the course of which, ancient and precious valuables were grabbed and melted down; the tombs of saints and kings ransacked for whatever profit could be got from them, and their relics destroyed or dispersed. Even the crypt of King Alfred the Great was not spared the looting frenzy. Great abbeys and priories like Glastonbury, Walsingham, Bury St Edmunds, and Shaftesbury which had flourished as pilgrimage sites for many centuries, were soon reduced to ruins. However, the tradition that there was widespread mob action resulting in destruction and iconoclasm, that altars and windows were smashed, partly confuses the looting spree of the 1530s with the vandalism wrought by the Puritans in the next century against the Anglican privileges. Woodward concludes:
  There was no general policy of destruction, except in Lincolnshire where the local government agent was so determined that the monasteries should never be restored that he razed as many as he could to the ground.  More often, the buildings have simply suffered from unroofing and neglect, or by quarrying.
  Once the new and re-founded cathedrals and other endowments had been provided for, the Crown became richer to the extent of around £150,000 (equivalent to £97,356,000 in 2019), per year, although around £50,000 (equivalent to £32,452,000 in 2019) of this was initially committed to fund monastic pensions. Cromwell had intended that the bulk of this wealth should serve as regular income of government. However, after Cromwell's fall in 1540, Henry needed money quickly to fund his military ambitions in France and Scotland; and so monastic property was sold off, representing by 1547 an annual value of £90,000 (equivalent to £52,838,000 in 2019). Lands and endowments were not offe
caption: Selby Abbey in Yorkshire, Benedictine abbey, purchased by the town as a parish church
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