page_title: Nizamuddin Auliya
section_title: Life
hierarchical_section_title: Nizamuddin Auliya / Life
caption_attribution_description: English: Chilla Nizamuddin, the residence of 13th-century Sufi saint, Nizamuddin Auliya lies outside the north-east corner of the Humayun's tomb complex, Delhi. Made in Tughlaq period architecture.
context_page_description: Muhammad Nizamuddin Auliya, also known as Hazrat Nizamuddin, and Mahbub-e-Ilahi was a Sunni Muslim scholar, Sufi saint of the Chishti Order, and one of the most famous Sufis on the Indian Subcontinent. His predecessors were Fariduddin Ganjshakar, Qutbuddin Bakhtiyar Kaki, and Moinuddin Chishti, who were the masters of the Chishti spiritual chain or silsila in the Indian subcontinent.
  Nizamuddin Auliya, like his predecessors, stressed love as a means of realising God. For him his love of God implied a love of humanity. His vision of the world was marked by a highly evolved sense of religious pluralism and kindness. It is claimed by the 14th century historiographer Ziauddin Barani that his influence on the Muslims of Delhi was such that a paradigm shift was effected in their outlook towards worldly matters. People began to be inclined towards mysticism and prayers and remaining aloof from the world.
context_section_description: Nizamuddin Auliya was born in Badayun, Uttar Pradesh (Also, spelled as Baduan, it is located near the Ganges river in the center of Western [Uttar Pradesh]). At the age of five, after the death of his father, Syed Abdullah bin Ahmad AlHussaini Badayuni, he came to Delhi with his mother, Bibi Zulekha. His biography finds mention in Ain-i-Akbari, a 16th-century document written by Mughal Emperor Akbar’s vizier, Abu'l-Fazl ibn Mubarak.
  At the age of twenty, Nizāmuddīn went to Ajodhan (the present Pakpattan Sharif in Pakistan) and became a disciple of the Sufi saint Fariduddin Ganjshakar, commonly known as Baba Farid. Nizāmuddīn did not take up residence in Ajodhan but continued with his theological studies in Delhi while simultaneously starting the Sufi devotional practices and the prescribed litanies. He visited Ajodhan each year to spend the month of Ramzan in the presence of Baba Farid. It was on his third visit to Ajodhan that Baba Farid made him his successor. Shortly after that, when Nizāmuddīn returned to Delhi, he received news that Baba Farid had died.
  Nizāmuddīn lived at various places in Delhi, before finally settling down in Ghiyaspur, a neighbourhood in Delhi undisturbed by the noise and hustle of city life. He built his Khanqah here, a place where people from all walks of life were fed, where he imparted spiritual education to others and he had his own quarters. Before long, the Khanqah became a place thronged with all kinds of people, rich and poor alike.
  Many of his disciples achieved spiritual height, including Shaikh Nasiruddin Chirag Delhavi, and Amir Khusro, noted scholar/singer, and the royal poet of the Delhi Sultanate.
  He died on the morning of 3 April 1325. His shrine, the Nizamuddin Dargah, is located in Delhi. and the present structure was built in 1562. The shrine is visited by people of all faiths, through the year, though it becomes a place for special congregation during the death anniversaries, or Urs, of Nizamuddin Auliya and Amīr Khusro, who is also buried at the Nizāmuddīn Dargāh.
caption: Chilla Nizamuddin Auliya, residence of Nizamuddin Auliya, towards the north-east from Humayun's tomb, Delhi
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