page_title: History of Oceania
section_title: Third voyage (1776–79)
hierarchical_section_title: History of Oceania / European contact and exploration (1500s–1700s) / British exploration and Captain James Cook's voyages / Third voyage (1776–79)
caption_attribution_description: English: The native is carrying a feather helmet and cloak that are in the Vienna museum (Zoffany borrowed them for the painting)
context_page_description: The History of Oceania includes the history of Australia, New Zealand, Hawaii, Papua New Guinea, Fiji and other Pacific island nations.
context_section_description: On his last voyage, Cook again commanded HMS Resolution, while Captain Charles Clerke commanded HMS Discovery. The voyage was ostensibly planned to return the Pacific Islander, Omai to Tahiti, or so the public were led to believe. The trip's principal goal was to locate a North-West Passage around the American continent. After dropping Omai at Tahiti, Cook travelled north and in 1778 became the first European to visit the Hawaiian Islands. After his initial landfall in January 1778 at Waimea harbour, Kauai, Cook named the archipelago the "Sandwich Islands" after the fourth Earl of Sandwich—the acting First Lord of the Admiralty.
  From the Sandwich Islands Cook sailed north and then north-east to explore the west coast of North America north of the Spanish settlements in Alta California. Cook explored and mapped the coast all the way to the Bering Strait, on the way identifying what came to be known as Cook Inlet in Alaska. In a single visit, Cook charted the majority of the North American north-west coastline on world maps for the first time, determined the extent of Alaska, and closed the gaps in Russian (from the West) and Spanish (from the South) exploratory probes of the Northern limits of the Pacific.
  Cook returned to Hawaii in 1779. After sailing around the archipelago for some eight weeks, he made landfall at Kealakekua Bay, on 'Hawaii Island', largest island in the Hawaiian Archipelago. Cook's arrival coincided with the Makahiki, a Hawaiian harvest festival of worship for the Polynesian god Lono. Coincidentally the form of Cook's ship, HMS Resolution, or more particularly the mast formation, sails and rigging, resembled certain significant artefacts that formed part of the season of worship. Similarly, Cook's clockwise route around the island of Hawaii before making landfall resembled the processions that took place in a clockwise direction around the island during the Lono festivals. It has been argued (most extensively by Marshall Sahlins) that such coincidences were the reasons for Cook's (and to a limited extent, his crew's) initial deification by some Hawaiians who treated Cook as an incarnation of Lono. Though this view was first suggested by members of Cook's expedition, the idea that any Hawaiians understood Cook to be Lono, and the evidence presented in support of it, were challenged in 1992.
  After a month's stay, Cook resumed his exploration of the Northern Pacific. Shortly after leaving Hawaii Island, however, the Resolution's foremast broke, so the ships returned to Kealakekua Bay for repairs. Tensions rose, and a number of quarrels broke out between the Europeans and Hawaiians. On 14 February 1779, at Kealakekua Bay, some Hawaiians took one of Cook's small boats. As thefts were quite common in Tahiti and the other islands, Cook would have taken hostages until the stolen articles were returned. He attempted to take as hostage the King of Hawaiʻi, Kalaniʻōpuʻu. The Hawaiians prevented this, and Cook's men had to retreat to the beach. As Cook turned his back to help launch the boats, he was struck on the head by the villagers and then stabbed to death as he fell on his face in the surf. Hawaiian tradition says that he was killed by a chief named Kalaimanokahoʻowaha or Kanaʻina. The Hawaiians dragged his body away. Four of Cook's men were also killed and two others were wounded in the confrontation.
  The esteem which the islanders nevertheless held for Cook caused them to retain his body. Following their practice of the time, they prepared his body with funerary rituals usually reserved for the chiefs and highest elders of the society. The body was disembowelled, baked to facilitate removal of the flesh, and the bones were carefully cleaned for preservation as religious icons in a fashion somewhat reminiscent of the treatment of European saints in the Middle Ages. Some of Cook's remains, thus preserved, were eventually returned to his crew for a formal burial at sea.
  Clerke assumed leadership of the expedition. Following the death of Clerke, Resolution and Discovery returned home in October 1780 commanded 
caption: The Death of Captain James Cook, 14 February 1779, an unfinished painting by Johann Zoffany, c. 1795[78]
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