page_title: Ninja
section_title: Training
hierarchical_section_title: Ninja / Training
caption_attribution_description: English: A page from the Bansenshukai, a ninjutsu manual written in 1675 Volume 8. This diagram uses cosmology and divination practices to determine a good time to take certain actions.
context_page_description: A ninja or shinobi was a covert agent or mercenary in feudal Japan. The functions of a ninja included espionage, deception, and surprise attacks. Their covert methods of waging irregular warfare were deemed dishonorable and beneath the honor of the samurai. Though shinobi proper, as specially trained spies and mercenaries, appeared in the 15th century during the Sengoku period, antecedents may have existed as early as the 12th century.
  In the unrest of the Sengoku period, mercenaries and spies for hire became active in Iga Province and the adjacent area around the village of Kōga, and it is from these areas that much of the knowledge regarding the ninja is drawn. Following the unification of Japan under the Tokugawa shogunate in the 17th century, the ninja faded into obscurity. A number of shinobi manuals, often based on Chinese military philosophy, were written in the 17th and 18th centuries, most notably the Bansenshukai.
  By the time of the Meiji Restoration, shinobi had become a topic of popular imagination and mystery in Japan.
context_section_description: The skills required of the ninja have come to be known in modern times as ninjutsu (忍術), but it is unlikely they were previously named under a single discipline, rather distributed among a variety of espionage and survival skills. Some view ninjutsu as evidence that ninja were not simple mercenaries because texts contained not only information on combat training, but also information about daily needs, which even included mining techniques. The guidance provided for daily work also included elements that enable the ninja to understand the martial qualities of even the most menial task. These factors show how the ninjutsu established among the ninja class the fundamental principle of adaptation.
  The first specialized training began in the mid-15th century, when certain samurai families started to focus on covert warfare, including espionage and assassination. Like the samurai, ninja were born into the profession, where traditions were kept in, and passed down through the family. According to Turnbull, the ninja was trained from childhood, as was also common in samurai families.
  Outside the expected martial art disciplines, a youth studied survival and scouting techniques, as well as information regarding poisons and explosives. Physical training was also important, which involved long distance runs, climbing, stealth methods of walking and swimming. A certain degree of knowledge regarding common professions was also required if one was expected to take their form in disguise. Some evidence of medical training can be derived from one account, where an Iga ninja provided first-aid to Ii Naomasa, who was injured by gunfire in the Battle of Sekigahara. Here the ninja reportedly gave Naomasa a "black medicine" meant to stop bleeding.
  With the fall of the Iga and Kōga clans, daimyōs could no longer recruit professional ninja, and were forced to train their own shinobi. The shinobi was considered a real profession, as demonstrated in the bakufu's 1649 law on military service, which declared that only daimyōs with an income of over 10,000 koku were allowed to retain shinobi. In the two centuries that followed, a number of ninjutsu manuals were written by descendants of Hattori Hanzō as well as members of the Fujibayashi clan, an offshoot of the Hattori. Major examples include the Ninpiden (1655), the Bansenshukai (1675), and the Shōninki (1681).
  Modern schools that claim to train ninjutsu arose from the 1970s, including that of Masaaki Hatsumi (Bujinkan), Stephen K. Hayes (To-Shin Do), and Jinichi Kawakami (Banke Shinobinoden). The lineage and authenticity of these schools are a matter of controversy.
caption: This diagram from the Bansenshukai uses divination and esoteric cosmology (onmyōdō) to instruct on the ideal time for taking certain actions.
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