page_title: Baptism
section_title: Eastern Orthodoxy
hierarchical_section_title: Baptism / Specific Christian groups practicing baptism / Eastern Orthodoxy
caption_attribution_description: English: Greek-orthodox baptism.
context_page_description: Baptism is a Christian rite of admission and adoption, almost invariably with the use of water, into Christianity. It may be performed by sprinkling or pouring water on the head, or by immersing in water either partially or completely. The synoptic gospels recount that John the Baptist baptised Jesus. Baptism is considered a sacrament in most churches, and as an ordinance in others. Baptism is also called christening, although some reserve the word "christening" for the baptism of infants. It has also given its name to the Baptist churches and denominations.
  Martyrdom was identified early in Church history as "baptism by blood", enabling the salvation of martyrs who had not been baptized by water. Later, the Catholic Church identified a baptism of desire, by which those preparing for baptism who die before actually receiving the sacrament are considered saved. Some Christians have regarded baptism as necessary for salvation, though others, such as Huldrych Zwingli, denied its necessity.
  Quakers and the Salvation Army do not practice water baptism at all.
context_section_description: In Eastern Orthodoxy, baptism is considered a sacrament and mystery which transforms the old and sinful person into a new and pure one, where the old life, the sins, any mistakes made are gone and a clean slate is given. In Greek and Russian Orthodox traditions, it is taught that through Baptism a person is united to the Body of Christ by becoming an official member of the Orthodox Church. During the service, the Orthodox priest blesses the water to be used . The catechumen (the one baptised) is fully immersed in the water three times in the name of the Trinity. This is considered to be a death of the "old man" by participation in the crucifixion and burial of Christ, and a rebirth into new life in Christ by participation in his resurrection. Properly a new name is given, which becomes the person's name.
  Babies of Orthodox families are normally baptized shortly after birth. Older converts to Orthodoxy are usually formally baptized into the Orthodox Church, though exceptions are sometimes made. Those who have left Orthodoxy and adopted a new religion, if they return to their Orthodox roots, are usually received back into the church through Chrismation.
  Properly and generally, the Mystery of Baptism is administered by bishops and other priests; however, in emergencies any Orthodox Christian can baptize. In such cases, should the person survive the emergency, it is likely that the person will be properly baptized by a priest at some later date. This is not considered to be a second baptism, nor is it imagined that the person is not already Orthodox, but rather it is a fulfillment of the proper form.
  The service of Baptism in Greek Orthodox (and other Eastern Orthodox) churches has remained largely unchanged for over 1500 years. This fact is witnessed to by St. Cyril of Jerusalem (d. 386), who, in his Discourse on the Sacrament of Baptism, describes the service in much the same way as is currently in use.
caption: An Orthodox baptism
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