page_title: Pandora
hierarchical_section_title: Pandora
context_page_description: In Greek mythology, Pandora was the first human woman created by Hephaestus on the instructions of Zeus. As Hesiod related it, each god cooperated by giving her unique gifts. Her other name—inscribed against her figure on a white-ground kylix in the British Museum—is Anesidora, "she who sends up gifts".
  The Pandora myth is a kind of theodicy, addressing the question of why there is evil in the world. According to this, Pandora opened a jar releasing all the evils of humanity. Hesiod's interpretation of Pandora's story went on to influence both Jewish and Christian theology and so perpetuated her bad reputation into the Renaissance. Later poets, dramatists, painters and sculptors made her their subject and over the course of five centuries contributed new insights into her motives and significance.
context_section_description: In Greek mythology, Pandora (Greek: Πανδώρα,  derived from πᾶν, pān, i.e. "all" and δῶρον, dōron, i.e. "gift", thus  "the all-endowed", "all-gifted" or "all-giving") was the first human woman created by Hephaestus on the instructions of Zeus. As Hesiod related it, each god cooperated by giving her unique gifts. Her other name—inscribed against her figure on a white-ground kylix in the British Museum—is Anesidora (Ancient Greek: Ἀνησιδώρα), "she who sends up gifts" (up implying "from below" within the earth).
  The Pandora myth is a kind of theodicy, addressing the question of why there is evil in the world. According to this, Pandora opened a jar (pithos) (commonly referred to as "Pandora's box") releasing all the evils of humanity. Hesiod's interpretation of Pandora's story went on to influence both Jewish and Christian theology and so perpetuated her bad reputation into the Renaissance. Later poets, dramatists, painters and sculptors made her their subject and over the course of five centuries contributed new insights into her motives and significance.
caption: Pandora by John William Waterhouse
exif: {}