page_title: Thurible
section_title: Byzantine Rites
hierarchical_section_title: Thurible / Byzantine Rites
caption_attribution_description: English: Entrance with the censer during Great Vespers in the Orthodox Church. Русский: Вход с кадилом на великой вечерне в православной церкви.
context_page_description: A thurible is a metal censer suspended from chains, in which incense is burned during worship services. It is used in Christian churches including the Roman Catholic, Maronite Catholic, Eastern Orthodox, Armenian Apostolic and Oriental Orthodox, as well as in some Lutheran, Old Catholic, United Methodist, Reformed, Presbyterian Church USA, Anglican churches. In Roman Catholic, Lutheran, and Anglican churches, the altar server who carries the thurible is called the thurifer. The practice is rooted in the earlier traditions of Judaism in the time of the Second Jewish Temple.
  Beyond its ecclesiastical use, the thurible is also employed in various other spiritual or ceremonial traditions, including some Gnostic Churches, Freemasonry, and in Co-Freemasonry. Thuribles are sometimes employed in the practice of ceremonial magic.
  The workings of a thurible are quite simple. Each thurible consists of a censer section, chains, a metal ring around the chains, and usually a removable metal crucible in which the burning charcoals are placed. Many thuribles are supplied with a stand, allowing the thurible to be hung safely when still hot, but not in use.
context_section_description: The Eastern Orthodox Church and the Byzantine Rite Eastern Catholic Churches make frequent use of incense, not only at the Divine Liturgy (Eucharist), but also at Vespers, Matins and a number of other occasional services (see Euchologion). During funeral services and memorial services (Panikhida), the censer is swung almost continuously.
  Incense is understood as symbolizing the sanctifying grace of the Holy Spirit and the prayers of the Saints rising to heaven. Incense is offered by the priest or deacon during the services. In some traditions, the ecclesiarch (sacristan) and his assistant (paraecclesiarch) will perform the censing at specific moments of the service.
  The thurible (Greek: Θυμιατο, Thymiato; Church Slavonic: Кадилница, kadilnitsa) used is often gold plated (combining in itself at the offering of incense the three gifts of the Biblical Magi: gold, frankincense, and myrrh). The thurible consists of a metal bowl (usually with a base so it can stand upright) into which the charcoal and incense are placed, and a lid (often topped with a cross), pierced by holes to allow the fragrance from the incense to escape.  The censer will usually have three outer chains (for the Holy Trinity) attached to the bowl, and a fourth inner chain (for the Oneness of God) attached to the lid. The three outer chains are gathered together and attached to a round conical plate attached to a ring; the inner chain passes through a hole in the conical plate and is attached to another ring to make it easier to lift the lid.  In the Greek and some Russian practice twelve bells will be attached to the chains (their ringing symbolizes the teaching of the twelve Apostles). Sometimes the bowl and lid of the thurible are decorated with crosses or icons in repousse, and may even be decorated with semi-precious stones. When not in use the thurible is usually hung from a hook in the sanctuary.
  When censing, the priest or deacon holds the censer below the conical plate with only one hand (the right hand) allowing it to swing freely. He will make the Sign of the Cross with the censer by making two vertical swings and a third horizontal swing (the three swings together symbolizing the Holy Trinity).
  When the temple (church building) is censed, the priest or deacon will move in a sunwise (clockwise) direction, moving to his right as he censes in order the Holy Table (altar), sanctuary, Iconostasis, walls of the temple, clergy and faithful. There are two types of censing: a Greater Censing (which encompasses the entire temple and all of the people therein), and a Lesser Censing (which, depending upon the liturgical context, consists of censing only a portion of the temple and the people).
  During some censings, especially the Greater Censing, the clergyman who is performing the censing will often carry a candle in his left hand. During Bright Week (the week which begins on Easter Sunday) the priest and the deacon will carry special Paschal candles at every censing, even the Lesser Censing. While carrying the Paschal candles, the priest or deacon will greet the members of the congregation with the Paschal greeting while censing them. Simple tapers are carried while censing during funerals and memorial services.
  During the Eastern Roman Empire (Byzantine Empire) the emperor used to be permitted to offer incense on the Feast of the Nativity (no doubt as a memorial of the gifts of the Magi), but was permitted to perform no other priestly function.
  If no priest is available, incense may be offered by a reader or senior layman, but with a hand censer which has no chains on it, but rather a handle (it often has bells as well, suspended from the handle or around the rim). The hand censer is also used in some monasteries even when a priest is present for certain censings which are done by a monastic other than a vested priest or deacon.
  During Holy Week it is customary in some places for even the priest and deacon to use the hand censer for all of the censings, as a sign of humility and mourning at the Passion of Christ.
  The faithful will often burn incense, usi
caption: Orthodox priest and deacon making the Entrance with the censer at Great Vespers
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