page_title: Serapis
section_title: Name and origins
hierarchical_section_title: Serapis / Name and origins
caption_attribution_description: English: The god Sarapis emerged in Egypt at the beginning of the Hellenistic era, when the country was occupied by Alexander the Great (332 BC) and a dynasty of Macedonian kings, the Ptolemies, ruled Egypt. It was Ptolemy I (305/304-282 BC) who gave the order to develop a new religious cult for his dynasty and the Egyptian state, and he dedicated the first temple to Sarapis at Alexandria for this purpose. For the Greeks, the creation of a new god was something extraordinary, but for the Egyptians the modification of religious concepts to fit new needs was a long-standing tradition. The priests chose the Egyptian god Osiris-Apis (named later also Osorapis), who was a protective deity, a god of oracles, and lord of time and eternity. They modified his name to Sarapis, and gave his visual representation a Hellenistic form, appropriating the shoulder-length hair and full beard of the Greek supreme deity Zeus; the "kalathos"--a woven grain basket--with which Sarapis is often crowned, symbolizes fertility. The participation of Egypt's Greek population in rituals for Sarapis and the Hellenized Isis was an expression of their loyalty to the dynasty (native Egyptians clung to their traditional gods), but the worship of Sarapis did not end with the extinction of the Ptolemies. To the contrary: the god became a universal deity in Roman times, venerated throughout the Mediterranean.
context_page_description: Serapis or Sarapis is a Graeco-Egyptian deity. The cult of Serapis was pushed forward during the third century BC on the orders of Greek Pharaoh Ptolemy I Soter of the Ptolemaic Kingdom in Egypt as a means to unify the Greeks and Egyptians in his realm. A serapeum was any temple or religious precinct devoted to Serapis. The cultus of Serapis was spread as a matter of deliberate policy by the Ptolemaic kings, who also built the immense Serapeum of Alexandria. Serapis continued to increase in popularity during the Roman Empire, often replacing Osiris as the consort of Isis in temples outside Egypt.
  Serapis was depicted as Greek in appearance but with Egyptian trappings, and combined iconography from a great many cults, signifying both abundance and resurrection. Though Ptolemy I may have created the official cult of Serapis and endorsed him as a patron of the Ptolemaic dynasty and Alexandria, Serapis was a syncretistic deity derived from the worship of the Egyptian Osiris and Apis and also gained attributes from other deities, such as chthonic powers linked to the Greek Hades and Demeter, and benevolence linked to Dionysus.
context_section_description: The name of the deity is derived from the syncretic worship of Osiris and the bull Apis as a single deity under the Egyptian name wsjr-ḥp. This name was later written in Coptic as ⲟⲩⲥⲉⲣϩⲁⲡⲓ Userhapi. "Sarapis" was the most common form in Ancient Greek until Roman times, when "Serapis" became common.
  The most renowned serapeum was in Alexandria. Under Ptolemy I Soter, efforts were made to integrate Egyptian religion with that of their Hellenic rulers. Ptolemy's policy was to find a deity that should win the reverence alike of both groups, despite the curses of the Egyptian priests against the gods of the other previous foreign rulers (e.g. Set, who was lauded by the Hyksos). Alexander the Great had attempted to use Amun for this purpose, but he was more prominent in Upper Egypt, and not as popular in Lower Egypt, where the Greeks had stronger influence.
  The Greeks had little respect for animal-headed figures, and so a Greek-style anthropomorphic statue was chosen as the idol, and proclaimed as the equivalent of the highly popular Apis. It was named Userhapi (i.e. "Osiris-Apis"), which became Greek Sarapis, and was said to be Osiris in full, rather than just his ka (life force).
caption: This pendant bearing Serapis's likeness would have been worn by a member of elite Egyptian society. Walters Art Museum, Baltimore.
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