page_title: Religious order (Catholic)
section_title: Weakening in 1917
hierarchical_section_title: Religious order (Catholic) / Essential distinguishing mark / Weakening in 1917
context_page_description: In the Catholic Church, a religious order is a community of consecrated life with members that profess solemn vows. According to the 1983 Code of Canon Law, they are classed as a type of religious institute.
  Subcategories of religious orders are canons regular; monastics; mendicants; and clerics regular.
  Original Catholic religious orders of the Middle Ages include the Order of Saint Benedict, the Carmelites, the Order of Friars Minor, the Dominican Order, the Order of the Most Holy Trinity and the Order of Saint Augustine. As such, also the Teutonic Order may qualify, as today it is mainly monastic.
  In the past, what distinguished religious orders from other institutes was the classification of the vows that the members took in religious profession as solemn vows. According to this criterion, the last religious order founded was that of the Bethlehem Brothers in 1673. Nevertheless, in the course of the 20th century, some religious institutes outside the category of orders obtained permission to make solemn vows, at least of poverty, thus blurring the distinction.
context_section_description: The former 1917 Code of Canon Law reserved the name "religious order" for institutes in which the vows were solemn, and used the term "religious congregation" or simply "congregation" for institutes with simple vows. The members of a religious order for men were called "regulars", those belonging to a religious congregation were simply "religious", a term that applied also to regulars. For women, those with simple vows were called "sisters", with the term "nun" reserved in canon law for those who belonged to an institute of solemn vows, even if in some localities they were allowed to take simple vows instead.
  However, it abolished the distinction according to which solemn vows, unlike simple vows, were indissoluble. It recognized no totally indispensable religious vows and thereby abrogated for the Latin Church the special consecration that distinguished "orders" from "congregations", while keeping some juridical distinctions.
  In practice, even before 1917 dispensations from solemn religious vows were being obtained by grant of the Pope himself, while departments of the Holy See and superiors specially delegated by it could dispense from simple religious vows.
  The 1917 Code maintained a juridical distinction by declaring invalid any marriage attempted by solemnly professed religious or by those with simple vows to which the Holy See had attached the effect of invalidating marriage, while stating that no simple vow rendered a marriage invalid, except in the cases in which the Holy See directed otherwise. Thus members of "orders" were barred absolutely from marriage, and any marriage they attempted was invalid. Those who made simple vows were obliged not to marry, but if they did break their vow, the marriage was considered valid.
  Another difference was that a professed religious of solemn vows lost the right to own property and the capacity to acquire temporal goods for himself or herself, but a professed religious of simple vows, while being prohibited by the vow of poverty from using and administering property, kept ownership and the right to acquire more, unless the constitutions of the religious institute explicitly stated the contrary.
  After publication of the 1917 Code, many institutes with simple vows appealed to the Holy See for permission to make solemn vows. The Apostolic Constitution Sponsa Christi of 21 November 1950 made access to that permission easier for nuns (in the strict sense), though not for religious institutes dedicated to apostolic activity. Many of these latter institutes of women then petitioned for the solemn vow of poverty alone. Towards the end of the Second Vatican Council, superiors general of clerical institutes and abbots president of monastic congregations were authorized to permit, for a just cause, their subjects of simple vows who made a reasonable request to renounce their property except for what would be required for their sustenance if they were to depart. These changes resulted in a further blurring of the previously clear distinction between "orders" and "congregations", since institutes that were founded as "congregations" began to have some members who had all three solemn vows or had members that took a solemn vow of poverty and simple vows of chastity and obedience.
caption: The Hieronymite monks.
exif: {}