page_title: Darius the Great
section_title: European Scythian campaign
hierarchical_section_title: Darius the Great / Military campaigns / European Scythian campaign
caption_attribution_description: English: Armies of Darius I
context_page_description: Darius I, commonly known as Darius the Great, was the third Persian King of Kings of the Achaemenid Empire, reigning from 522 BCE until his death in 486 BCE. He ruled the empire at its peak, when it included much of West Asia, parts of the Caucasus, parts of the Balkans, most of the Black Sea coastal regions, Central Asia, as far as the Indus Valley in the far east and portions of north and northeast Africa including Egypt, eastern Libya, and coastal Sudan.
  Darius ascended the throne by overthrowing the legitimate Achaemenid monarch Bardiya, whom he later fabricated to be an imposter named Gaumata. The new king met with rebellions throughout his kingdom and quelled them each time. A major event in Darius's life was his expedition to punish Athens and Eretria for their aid in the Ionian Revolt and subjugate Greece. Although ultimately ending in failure at the Battle of Marathon, Darius succeeded in the re-subjugation of Thrace, expansion of the empire through the conquest of Macedon, the Cyclades and the island of Naxos and the sacking of the city of Eretria.
  Darius organized the empire by dividing it into provinces and placing satraps to govern it.
context_section_description: The Scythians were a group of north Iranian nomadic tribes, speaking an Iranian language (Scythian languages) who had invaded Media, killed Cyrus in battle, revolted against Darius and threatened to disrupt trade between Central Asia and the shores of the Black Sea as they lived between the Danube River, River Don and the Black Sea.
  Darius crossed the Black Sea at the Bosphorus Straits using a bridge of boats. Darius conquered large portions of Eastern Europe, even crossing the Danube to wage war on the Scythians. Darius invaded European Scythia in 513 BC, where the Scythians evaded Darius's army, using feints and retreating eastwards while laying waste to the countryside, by blocking wells, intercepting convoys, destroying pastures and continuous skirmishes against Darius's army. Seeking to fight with the Scythians, Darius's army chased the Scythian army deep into Scythian lands, where there were no cities to conquer and no supplies to forage. In frustration Darius sent a letter to the Scythian ruler Idanthyrsus to fight or surrender. The ruler replied that he would not stand and fight with Darius until they found the graves of their fathers and tried to destroy them. Until then, they would continue their strategy as they had no cities or cultivated lands to lose.
  Despite the evading tactics of the Scythians, Darius' campaign was so far relatively successful. As presented by Herodotus, the tactics used by the Scythians resulted in the loss of their best lands and of damage to their loyal allies. This gave Darius the initiative. As he moved eastwards in the cultivated lands of the Scythians in Eastern Europe proper, he remained resupplied by his fleet and lived to an extent off the land. While moving eastwards in the European Scythian lands, he captured the large fortified city of the Budini, one of the allies of the Scythians, and burnt it.
  Darius eventually ordered a halt at the banks of Oarus, where he built "eight great forts, some eight miles distant from each other", no doubt as a frontier defence. In his Histories, Herodotus states that the ruins of the forts were still standing in his day. After chasing the Scythians for a month, Darius's army was suffering losses due to fatigue, privation and sickness. Concerned about losing more of his troops, Darius halted the march at the banks of the Volga River and headed towards Thrace. He had conquered enough Scythian territory to force the Scythians to respect the Persian forces.
caption: Ethnicities of the Achaemenid Army, on the tomb of Darius I. The nationalities mentioned in the DNa inscription are also depicted on the upper registers of all the tombs at Naqsh-e Rustam, starting with the tomb of Darius I.[39] The ethnicities on the tomb of Darius further have trilingual labels on the lintel directly over them for identification, collectively known as the DNe inscription. One of the best preserved friezes, identical in content, is that of Xerxes I.
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