page_title: Isis
section_title: Spread
hierarchical_section_title: Isis / In the Greco-Roman world / Spread
caption_attribution_description: Italiano: Tempio di Iside
context_page_description: Isis was a major goddess in ancient Egyptian religion whose worship spread throughout the Greco-Roman world. Isis was first mentioned in the Old Kingdom as one of the main characters of the Osiris myth, in which she resurrects her slain husband, the divine king Osiris, and produces and protects his heir, Horus. She was believed to help the dead enter the afterlife as she had helped Osiris, and she was considered the divine mother of the pharaoh, who was likened to Horus. Her maternal aid was invoked in healing spells to benefit ordinary people. Originally, she played a limited role in royal rituals and temple rites, although she was more prominent in funerary practices and magical texts. She was usually portrayed in art as a human woman wearing a throne-like hieroglyph on her head. During the New Kingdom, as she took on traits that originally belonged to Hathor, the preeminent goddess of earlier times, Isis was portrayed wearing Hathor's headdress: a sun disk between the horns of a cow.
  In the first millennium BCE, Osiris and Isis became the most widely worshipped Egyptian deities, and Isis absorbed traits from many other goddesses.
context_section_description: Cults based in a particular city or nation were the norm across the ancient world until the mid- to late first millennium BCE, when increased contact between different cultures allowed some cults to spread more widely. Greeks were aware of Egyptian deities, including Isis, at least as early as the Archaic Period (c. 700–480 BCE), and her first known temple in Greece was built during or before the fourth century BCE by Egyptians living in Athens. The conquests of Alexander the Great late in that century created Hellenistic kingdoms around the Mediterranean and Near East, including Ptolemaic Egypt, and put Greek and non-Greek religions in much closer contact. The resulting diffusion of cultures allowed many religious traditions to spread across the Hellenistic world in the last three centuries BCE. The new mobile cults adapted greatly to appeal to people from a variety of cultures. The cults of Isis and Serapis were among those that expanded in this way.
  Spread by merchants and other Mediterranean travelers, the cults of Isis and Serapis were established in Greek port cities at the end of the fourth century BCE and expanded throughout Greece and Asia Minor during the third and second centuries. The Greek island of Delos was an early cult center for both deities, and its status as a trading center made it a springboard for the Egyptian cults to diffuse into Italy. Isis and Serapis were also worshipped at scattered sites in the Seleucid Empire, the Hellenistic kingdom in the Middle East, as far east as Iran, though they disappeared from the region as the Seleucids lost their eastern territory to the Parthian Empire.
  Greeks regarded Egyptian religion as exotic and sometimes bizarre, yet full of ancient wisdom. Like other cults from the eastern regions of the Mediterranean, the cult of Isis attracted Greeks and Romans by playing upon its exotic origins, but the form it took after reaching Greece was heavily Hellenized.
  Isis's cult reached Italy and the Roman sphere of influence at some point in the second century BCE. It was one of many cults that were introduced to Rome as the Roman Republic's territory expanded in the last centuries BCE. Authorities in the Republic tried to define which cults were acceptable and which were not, as a way of defining Roman cultural identity amid the cultural changes brought on by Rome's expansion. In Isis's case, shrines and altars to her were set up on the Capitoline Hill, at the heart of the city, by private persons in the early first century BCE. The independence of her cult from the control of Roman authorities made it potentially unsettling to them. In the 50s and 40s BCE, when the crisis of the Roman Republic made many Romans fear that peace among the gods was being disrupted, the Roman Senate destroyed these shrines, although it did not ban Isis from the city outright.
  Egyptian cults faced further hostility during the Final War of the Roman Republic (32–30 BCE), when Rome, led by Octavian, the future emperor Augustus, fought Egypt under Cleopatra VII. After Octavian's victory, he banned shrines to Isis and Serapis within the pomerium, the city's innermost, sacred boundary, but allowed them in parts of the city outside the pomerium, thus marking Egyptian deities as non-Roman but acceptable to Rome. Despite being temporarily expelled from Rome during the reign of Tiberius (14–37 CE), the Egyptian cults gradually became an accepted part of the Roman religious landscape. The Flavian emperors in the late first century CE treated Serapis and Isis as patrons of their rule in much the same manner as traditional Roman deities such as Jupiter and Minerva. Even as it was being integrated into Roman culture, Isis's worship developed new features that emphasized its Egyptian background.
  The cults also expanded into Rome's western provinces, beginning along the Mediterranean coast in early imperial times. At their peak in the late second and early third centuries CE, Isis and Serapis were worshipped in most towns across the western empire, though without much presence in the countryside. Their temple
caption: The Temple of Isis in Pompeii
exif: {"Image ImageDescription": "", "Image Make": "NIKON", "Image Model": "E5600", "Image Orientation": "Horizontal (normal)", "Image Software": "E5600v1.0", "Image DateTime": "2013:09:13 09:09:33", "Image YCbCrPositioning": "Co-sited", "Image ExifOffset": "2260", "Image XPTitle": "[32, 0, 32, 0, 32, 0, 32, 0, 32, 0, 32, 0, 32, 0, 32, 0, 32, 0, 32, 0, 0, 0]", "Image XPSubject": "[32, 0, 32, 0, 32, 0, 32, 0, 32, 0, 32, 0, 32, 0, 32, 0, 32, 0, 32, 0, 0, 0]", "Image Padding": "[]", "EXIF ExposureTime": "10/1921", "EXIF FNumber": "49/10", "EXIF ExposureProgram": "Program Normal", "EXIF ISOSpeedRatings": "50", "EXIF ExifVersion": "0220", "EXIF DateTimeOriginal": "2013:09:13 09:09:33", "EXIF DateTimeDigitized": "2013:09:13 09:09:33", "EXIF ComponentsConfiguration": "YCbCr", "EXIF CompressedBitsPerPixel": "2", "EXIF ExposureBiasValue": "0", "EXIF MaxApertureValue": "3", "EXIF MeteringMode": "Pattern", "EXIF LightSource": "Unknown", "EXIF Flash": "Flash did not fire, auto mode", "EXIF FocalLength": "57/10", "EXIF SubSecTimeOriginal": "00", "EXIF SubSecTimeDigitized": "00", "EXIF FlashPixVersion": "0100", "EXIF ColorSpace": "sRGB", "EXIF ExifImageWidth": "2048", "EXIF ExifImageLength": "1536", "EXIF FileSource": "Digital Camera", "EXIF SceneType": "Directly Photographed", "EXIF CustomRendered": "Normal", "EXIF ExposureMode": "Auto Exposure", "EXIF WhiteBalance": "Auto", "EXIF DigitalZoomRatio": "0", "EXIF FocalLengthIn35mmFilm": "34", "EXIF SceneCaptureType": "Standard", "EXIF GainControl": "None", "EXIF Contrast": "Normal", "EXIF Saturation": "Normal", "EXIF Sharpness": "Normal", "EXIF SubjectDistanceRange": "0", "EXIF Padding": "[]", "EXIF OffsetSchema": "4216"}