page_title: Jewish mythology
section_title: Zoroastrian influence
hierarchical_section_title: Jewish mythology / Zoroastrian influence
caption_attribution_description: Map showing Ancient Persia in light yellowish and the the land called Sind (most of today's Afghanistan and part of Pakistan) in pinkish. A number of ancient references are made to the names shown in this map. Ibn Batutta writes in 1333 AD: [1] "We travelled from there to Naysabur, one of the four capitals of Khurasan.... We travelled thence to Parwan, where I met the amir Buruntayh. He treated me well and wrote to his representatives at Ghazna enjoining them to show me honour. We went on to the village of Charkh [Charikar], it being now summer, and from there to the town of Ghazna. This is the town of the famous warrior-sultan Mahmud ibn Sabuktagin, one of the greatest of rulers, who made frequent raids into India and captured cities and fortresses there. His grave is in this city and is surmounted by a hospice. The greater part of the town is in ruins and nothing but a fraction of it remains, though it was once a large city. It has an exceedingly cold climate, and the inhabitants move from it in the cold season to Qandahar, a large and prosperous town three nights journey from Ghazna, but I did not visit it. We travelled on to Kabul, formerly a vast town, the site of which is now occupied by a village inhabited by a tribe of Persians called Afghans. They hold mountains and defiles and possess considerable strength, and are mostly highwaymen. Their principle mountain is called Kuh Sulayman... From Kabul we rode to Karmash, which is a fortress belonging to the Afghans... On reaching Sind I followed this practice and bought horses, camels, white slaves and other goods from the merchants. I had already bought from an Iraqi merchant in Ghazna about thirty horses and a camel with a load of arrows, for this is one of the things presented to the sultan. This merchant went off to Khurasan and on returning to India received his money from me. After crossing the river of Sind called Panj Ab, our way led through a forrest of reeds, in which I saw a rhinoceros for the first time. After two days' march we reached Janani, a large and fine town on the bank of the river Sind. Its people are a people called the Samira, whose ancestors established themselves there on the conquest of Sind in the time of al-Hajjaj [712 A.D.]"
context_page_description: Jewish mythology is a major literary element of the body of folklore found in the sacred texts and in traditional narratives that help explain and symbolize Jewish culture and Judaism. Elements of Jewish mythology have had a profound influence on Christian mythology and on Islamic mythology, as well as on world culture in general. Christian mythology directly inherited many of the narratives from the Jewish people, sharing in common the narratives from the Old Testament. Islamic mythology also shares many of the same stories; for instance, a creation-account spaced out over six periods, the legend of Abraham, the stories of Moses and the Israelites, and many more.
context_section_description: R. C. Zaehner, a professor of Eastern religions, argues for Zoroastrianism's direct influence on Jewish eschatological myths, especially the resurrection of the dead with rewards and punishments.
caption: Names of territories during the Caliphate in 750 CE. Khorasan was a province of Persia in yellow.
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