page_title: Peloponnese
section_title: Ottoman conquest, Venetian interlude and Ottoman reconquest
hierarchical_section_title: Peloponnese / History / Ottoman conquest, Venetian interlude and Ottoman reconquest
caption_attribution_description: Ελληνικά: Ο οπλαρχηγός Παναγιώτης Κεφάλας. «Ο Κεφάλας σηκώνει τη σημαία της ελευθερίας στα τείχη της Τριπολιτσάς»
context_page_description: The Peloponnese or Peloponnesus is a peninsula and geographic region in southern Greece. It is connected to the central part of the country by the Isthmus of Corinth land bridge which separates the Gulf of Corinth from the Saronic Gulf. During the late Middle Ages and the Ottoman era, the peninsula was known as the Morea, a name still in colloquial use in its demotic form.
  The peninsula is divided among three administrative regions: most belongs to the Peloponnese region, with smaller parts belonging to the West Greece and Attica regions.
context_section_description: The Venetian fortresses were conquered in a series of Ottoman-Venetian Wars: the first war, lasting from 1463 to 1479, saw much fighting in the Peloponnese, resulting in the loss of Argos, while Modon and Coron fell in 1500 during the second war. Coron and Patras were captured in a crusading expedition in 1532, led by the Genoese admiral Andrea Doria, but this provoked another war in which the last Venetian possessions on the Greek mainland were lost.
  Following the Ottoman conquest, the peninsula was made into a province (sanjak), with 109 ziamets and 342 timars. During the first period of Ottoman rule (1460-1687), the capital was first in Corinth (Turk. Gördes), later in Leontari (Londari), Mystras (Misistire) and finally in Nauplion (Tr. Anaboli). Sometime in the mid-17th century, the Morea became the centre of a separate eyalet, with Patras (Ballibadra) as its capital. Until the death of Suleiman the Magnificent in 1570, the Christian population (counted at some 42,000 families c. 1550) managed to retain some privileges and Islamization was slow, mostly among the Albanians or the estate owners who were integrated into the Ottoman feudal system.
  Although they quickly came to control most of the fertile lands, Muslims remained a distinct minority. Christian communities retained a large measure of self-government, but the entire Ottoman period was marked by a flight of the Christian population from the plains to the mountains. This occasioned the rise of the klephts, armed brigands and rebels, in the mountains, as well as the corresponding institution of the government-funded armatoloi to check the klephts' activities.
  With the outbreak of the "Great Turkish War" in 1683, the Venetians under Francesco Morosini occupied the entire peninsula by 1687, and received recognition by the Ottomans in the Treaty of Karlowitz (1699). The Venetians established their province as the "Kingdom of the Morea" (It. Regno di Morea), but their rule proved unpopular, and when the Ottomans invaded the peninsula in 1715, most local Greeks welcomed them. The Ottoman reconquest was easy and swift, and was recognized by Venice in the Treaty of Passarowitz in 1718.
  The Peloponnese now became the core of the Morea Eyalet, headed by the Mora valesi, who until 1780 was a pasha of the first rank (with three horsetails) and held the title of vizier. After 1780 and until the Greek War of Independence, the province was headed by a muhassil. The pasha of the Morea was aided by several subordinate officials, including a Christian translator (dragoman), who was the senior Christian official of the province. As during the first Ottoman period, the Morea was divided into 22 districts or beyliks. The capital was first at Nauplion, but after 1786 at Tripolitza (Tr. Trabliçe).
  The Moreot Christians rose against the Ottomans with Russian aid during the so-called "Orlov Revolt" of 1770, but it was swiftly and brutally suppressed. As a result, the total population decreased during this time, while the Muslim element in it increased. Nevertheless, through the privileges granted with the Treaty of Kuchuk-Kainarji, especially the right for the Christians to trade under the Russian flag, led to a considerable economic flowering of the local Greeks, which, coupled with the increased cultural contacts with Western Europe (Modern Greek Enlightenment) and the inspiring ideals of the French Revolution, laid the groundwork for the Greek War of Independence.
caption: "Commander Panagiotis Kephalas plants the flag of liberty upon the walls of Tripolizza", Siege of Tripolitsa, by Peter von Hess.
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