page_title: Holy Roman Empire
section_title: Baroque period
hierarchical_section_title: Holy Roman Empire / History / Baroque period
caption_attribution_description: English: Map of the religious situation in central europe, 1618 Deutsch: Karte der Konfessionen in Mitteleuropa, 1618
context_page_description: The Holy Roman Empire, occasionally but unofficially referred to as the Holy Roman Empire of the German Nation, was a multi-ethnic complex of territories in Western and Central Europe that developed during the Early Middle Ages and continued until its dissolution in 1806 during the Napoleonic Wars. The largest territory of the empire after 962 was the Kingdom of Germany, though it also included the neighboring Kingdom of Bohemia and Kingdom of Italy, plus numerous other territories, and soon after the Kingdom of Burgundy was added. However, while by the 15th century the Empire was still in theory composed of three major blocks – Italy, Germany, and Burgundy – in practice, the links between these blocks had become so unsubstantial that only the Kingdom of Germany remained, nearly all the Italian territories for instance having become in effect part of a narrowly-defined Habsburg dynastic patrimony, unconnected to the Empire. The external borders of the Empire did not change noticeably from the Peace of Westphalia – which acknowledged the exclusion of Switzerland and the Northern Netherlands, and the French protectorate over Alsace – to the dissolution of the Empire.
context_section_description: Charles V continued to battle the French and the Protestant princes in Germany for much of his reign. After his son Philip married Queen Mary of England, it appeared that France would be completely surrounded by Habsburg domains, but this hope proved unfounded when the marriage produced no children. In 1555, Paul IV was elected pope and took the side of France, whereupon an exhausted Charles finally gave up his hopes of a world Christian empire. He abdicated and divided his territories between Philip and Ferdinand of Austria. The Peace of Augsburg ended the war in Germany and accepted the existence of Protestantism in the form of Lutheranism, while Calvinism was still not recognized. Anabaptist, Arminian and other minor Protestant communities were also forbidden.
  Germany would enjoy relative peace for the next six decades. On the eastern front, the Turks continued to loom large as a threat, although war would mean further compromises with the Protestant princes, and so the Emperor sought to avoid it. In the west, the Rhineland increasingly fell under French influence. After the Dutch revolt against Spain erupted, the Empire remained neutral, de facto allowing the Netherlands to depart the empire in 1581, a secession acknowledged in 1648. A side effect was the Cologne War, which ravaged much of the upper Rhine.
  After Ferdinand died in 1564, his son Maximilian II became Emperor, and like his father accepted the existence of Protestantism and the need for occasional compromise with it. Maximilian was succeeded in 1576 by Rudolf II, a strange man who preferred classical Greek philosophy to Christianity and lived an isolated existence in Bohemia. He became afraid to act when the Catholic Church was forcibly reasserting control in Austria and Hungary, and the Protestant princes became upset over this. Imperial power sharply deteriorated by the time of Rudolf's death in 1612. When Bohemians rebelled against the Emperor, the immediate result was the series of conflicts known as the Thirty Years' War (1618–48), which devastated the Empire. Foreign powers, including France and Sweden, intervened in the conflict and strengthened those fighting Imperial power, but also seized considerable territory for themselves. The long conflict so bled the Empire that it never recovered its strength.
  The actual end of the empire came in several steps. The Peace of Westphalia in 1648, which ended the Thirty Years' War, gave the territories almost complete independence. Calvinism was now allowed, but Anabaptists, Arminians and other Protestant communities would still lack any support and continue to be persecuted well until the end of the Empire. The Swiss Confederation, which had already established quasi-independence in 1499, as well as the Northern Netherlands, left the Empire. The Habsburg Emperors focused on consolidating their own estates in Austria and elsewhere.
  At the Battle of Vienna (1683), the Army of the Holy Roman Empire, led by the Polish King John III Sobieski, decisively defeated a large Turkish army, stopping the western Ottoman advance and leading to the eventual dismemberment of the Ottoman Empire in Europe. The army was half forces of the Polish–Lithuanian Commonwealth, mostly cavalry, and half forces of the Holy Roman Empire (German/Austrian), mostly infantry.
caption: Religion in the Holy Roman Empire on the eve of the Thirty Years' War
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