page_title: Easter Vigil
section_title: Indian Orthodox Church
hierarchical_section_title: Easter Vigil / Oriental Orthodoxy / Indian Orthodox Church
context_page_description: Easter Vigil, also called the Paschal Vigil or the Great Vigil of Easter, is a liturgy held in traditional Christian churches as the first official celebration of the Resurrection of Jesus. Historically, it is during this liturgy that people are baptized and that adult catechumens are received into full communion with the Church. It is held in the hours of darkness between sunset on Holy Saturday and sunrise on Easter Day – most commonly in the evening of Holy Saturday or midnight – and is the first celebration of Easter, days traditionally being considered to begin at sunset.
  Among liturgical western churches including the Roman Catholic Church, the Anglican Communion, and Lutheran churches, the Easter Vigil is the most important liturgy of public worship and Masses of the liturgical year, marked by the first use since the beginning of Lent of the exclamatory "Alleluia", a distinctive feature of the Easter season.
context_section_description: In the Indian Orthodox Church the vigil begins in the evening after the liturgy on Good Friday. The faithful spend time in the church reading from the scriptures and singing hymns.
  The church celebrates this most important festival in the church calendar, as per the Gregorian Calendar.
  Traditionally, the principal liturgy which corresponds to the Easter Vigil in Eastern and Western rites would be conducted in the early hours of the morning, typically at around 3 a.m. on Sunday. In many cities, however, the liturgy is conducted after 6:00 p.m. on Saturday; this is also the case for practical reasons in former Christian lands of the Oriental Orthodox rite which now have Muslim majorities.
  Easter marks the change in the set of prayers said and sung before the Eucharist.  From Easter to the Feast of the Cross on September 14, the prayers follow the Liturgy of Easter.
  Traditionally the Prayers of the Night and Midnight Hours are said. Then follows the most dramatic moment in the liturgy, the Announcement, when all the lights in the church are extinguished other than from the Altar candles and those held by those serving at the altar. The veil separating the sanctuary from the congregation is drawn aside. The chief celebrant stands in the centre of the sanctuary, holding a cross covered in a red embroidered cloth. This is the cross which has been used in the Good Friday liturgy for the procession commemorating the Carrying of the Cross to Calvary and then ritually embalmed and buried in a small coffin-shaped box behind the altar, to commemorate the Burial. The chief celebrant is flanked by the altar-servers, holding candles and hand-bells. In a loud voice, the chief celebrant announces to the congregation, “Dearly beloved, I bring you all news of great joy. Our Lord Jesus Christ has resurrected from the dead and defeated His enemies.” Amid the ringing of the hand-bells and church-bells, the congregation responds, "Truly, we believe that He is risen!” This is done three times.
  The Easter Procession follows, in which the entire congregation, holding lighted candles, participates with the celebrants and the altar servers. The cross, covered in the red veil, used in the Announcement, is carried in procession around the church. The hymn sung during the procession describes Christ's answer to Mary Magdalene, when she sees him at the tomb and mistakes him for the gardener:
  O Mary! I am the Gardener truly,
  I am the One, Who established Paradise.
  I am the One Who was killed,
  I am the One Who entered the grave.
  Touch Me not, for I have not ascended to the Father.
  That I have gloriously arisen from that grave,
  Give thou this good news to the disciples.
  Following this, the chief celebrant "celebrates" the Cross, by blessing the four directions while the Trisagion is said.
  The chief celebrant gives the Kiss of Peace, commemorating Christ's wishing peace on the Apostles.  This is passed on to the congregation.  On this day alone the Kiss of Peace is given twice.
  Prayers of the Morning hours follow, and the Holy Qurbana is then conducted as usual.
  Since Easter also marks the end of the Great 50-day Lent the Service of Reconciliation (Shubhkono) is also held on this day. Special prayers are said.
  At the end of the liturgy, instead of the normal touching by the Chief Celebrant's hand of the foreheads of each member of the congregation in blessing, the Easter Cross is used.
  From Easter to the Feast of Ascension, the Easter Cross is moved from the centre of the church to a stand inside the sanctuary. This stand, called Golgotha, is itself shaped as a large cross.  The Easter Cross is set on its head, and the whole structure looks like a Patriarchal Cross. It had been set up in mid-Lent in the centre of the church and the faithful would kiss the cloth covering it while entering and leaving the church.
caption: An Indian Orthodox Easter procession
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