page_title: Victorian morality
section_title: Prostitution
hierarchical_section_title: Victorian morality / Sexuality / Prostitution
caption_attribution_description: English: Illustration from The Illustrated Police News, 6 October 1888.
context_page_description: Victorian morality is a distillation of the moral views of the middle class in 19th-century Britain, the Victorian era.
  Victorian values emerged in all classes and reached all facets of Victorian living. The values of the period—which can be classed as religion, morality, Evangelicalism, industrial work ethic, and personal improvement—took root in Victorian morality. Current plays and all literature—including old classics like Shakespeare—were cleansed of naughtiness, or "bowdlerized".
  Contemporary historians have generally come to regard the Victorian era as a time of many conflicts, such as the widespread cultivation of an outward appearance of dignity and restraint, together with serious debates about exactly how the new morality should be implemented. The international slave trade was abolished, and this ban was enforced by the Royal Navy. Slavery was ended in all the British colonies, child labour was ended in British factories, and a long debate ensued regarding whether prostitution should be totally abolished or tightly regulated. Homosexuality remained illegal.
context_section_description: Prostitution had been a factor in city life for centuries. The reformers started mobilizing in the late 1840s, major news organisations, clergymen, and single women became increasingly concerned about prostitution, which came to be known as "The Great Social Evil".   Estimates of the number of prostitutes in London in the 1850s vary widely (in his landmark study, Prostitution, William Acton reported that the police estimated there were 8,600 in London alone in 1857).
  While the Magdalene Asylums had been reforming prostitutes since the mid-18th century, the years between 1848 and 1870 saw a veritable explosion in the number of institutions working to "reclaim" these "fallen women" from the streets and retrain them for entry into respectable society—usually for work as domestic servants. The theme of prostitution and the "fallen woman" (any woman who has had sexual intercourse out of marriage) became a staple feature of mid-Victorian literature and politics. In the writings of Henry Mayhew, Charles Booth, Charles Dickens and others, prostitution began to be seen as a social problem.
  When Parliament passed the first of the Contagious Diseases Acts in 1864 (which allowed the local constabulary in certain defined areas to force any woman suspected of venereal disease to submit to its inspection), Josephine Butler's crusade to repeal the CD Acts yoked the anti-prostitution cause with the emergent feminist movement.  Butler attacked the long-established double standard of sexual morality.
  Prostitutes were often presented as victims in sentimental literature such as Thomas Hood's poem The Bridge of Sighs, Elizabeth Gaskell's novel Mary Barton, and Dickens' novel Oliver Twist. The emphasis on the purity of women found in such works as Coventry Patmore's The Angel in the House led to the portrayal of the prostitute and fallen woman as soiled, corrupted, and in need of cleansing.
  This emphasis on female purity was allied to the stress on the homemaking role of women, who helped to create a space free from the pollution and corruption of the city. In this respect, the prostitute came to have symbolic significance as the embodiment of the violation of that divide. The double standard remained in force. The Matrimonial Causes Act 1857 allowed for a man to divorce his wife for adultery, but a woman could only divorce for adultery combined with other offences such as incest, cruelty, bigamy, desertion, etc., or based on cruelty alone.
  The anonymity of the city led to a large increase in prostitution and unsanctioned sexual relationships. Dickens and other writers associated prostitution with the mechanisation and industrialisation of modern life, portraying prostitutes as human commodities consumed and thrown away like refuse when they were used up. Moral reform movements attempted to close down brothels, something that has sometimes been argued to have been a factor in the concentration of street-prostitution.
  The extent of prostitution in London in the 1880s gained national and global prominence through the highly publicised murders attributed to Whitechapel-based serial killer Jack the Ripper, whose victims were exclusively prostitutes living destitute in the East End. Given that many prostitutes were living in poverty as late as the 1880s and 1890s, offering sex services was a source of desperate necessity to fund their meals and temporary lodging accommodation from the cold, and as a result prostitutes represented easy prey for criminals as they could do little to personally protect themselves from harm.
caption: A victim of Jack the Ripper
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