page_title: Vaychi
section_title: Genesis Chapter 49
hierarchical_section_title: Vaychi / In classical rabbinic interpretation / Genesis Chapter 49
caption_attribution_description: العربية: 50 change me! الكتاب المقدس التوضيح من الكتاب من الفصل Беларуская (тарашкевіца)‎: Біблійная ілюстрацыя да Кнігі Роду, разьдзел 50 Deutsch: Biblische Darstellung Buch change me! Kapitel 50 Ελληνικά: Βιβλική εικονογράφηση του βιβλίου της change me! Κεφάλαιο 50 English: Biblical illustration of Book of Genesis Chapter 50 Español: Ilustración bíblica de libro del change me!, capítulo 50 Français&#160;: Illustration biblique du livre de la Genèse chapitre 50 עברית: 50 האיור המקראי של change me! פרק हिन्दी: {{{hi}}} अध्याय change me! की पुस्तक की बाइबिल चित्रण Bahasa Indonesia: Ilustrasi Alkitab dari Kitab Kejadian pasal 50 Italiano: Illustrazione biblica del libro della change me! Capitolo 50 日本語: change me!50章の本の聖書の実例 Jawa: Ilustrasi Alkitab saking Kitab Purwaning Dumadi pasal 50 한국어: change me! 50 장 장부의 성경 그림 Bahasa Melayu: Ilustrasi Alkitab dari Kitab Kejadian pasal 50 Nederlands: Bijbelse illustratie van change me! hoofdstuk 50 Português: Ilustração bíblica do Livro de change me!, capítulo 50 Русский: Библейские иллюстрации Книга Бытие Глава 50 中文: 圣经change me!第50章的书籍插图
context_page_description: Vaychi, Vayechi or Vayhi is the twelfth weekly Torah portion in the annual Jewish cycle of Torah reading and the last in the Book of Genesis. It constitutes Genesis 47:28–50:26. The parashah tells of Jacob's request for burial in Canaan, Jacob's blessing of Joseph's sons Ephraim and Manasseh, Jacob's blessing of his sons, Jacob's death and burial, and Joseph's death.
  It is the shortest weekly Torah portion in the Book of Genesis. It is made up of 4,448 Hebrew letters, 1,158 Hebrew words, 85 verses, and 148 lines in a Torah scroll. Jews read it the twelfth Sabbath after Simchat Torah, generally in December or January.
context_section_description: The Sifre taught that Jacob demonstrated in Genesis 49 the model of how to admonish others when one is near death. The Sifre read Deuteronomy 1:3–4 to indicate that Moses spoke to the Israelites in rebuke. The Sifre taught that Moses rebuked them only when he approached death, and the Sifre taught that Moses learned this lesson from Jacob, who admonished his sons in Genesis 49 only when he neared death. The Sifre cited four reasons why people do not admonish others until the admonisher nears death: (1) so that the admonisher does not have to repeat the admonition, (2) so that the one rebuked would not suffer undue shame from being seen again, (3) so that the one rebuked would not bear ill will to the admonisher, and (4) so that the one may depart from the other in peace, for admonition brings peace. The Sifre cited as further examples of admonition near death: (1) when Abraham reproved Abimelech in Genesis 21:25, (2) when Isaac reproved Abimelech, Ahuzzath, and Phicol in Genesis 26:27, (3) when Joshua admonished the Israelites in Joshua 24:15, (4) when Samuel admonished the Israelites in 1 Samuel 12:34–35, and (5) when David admonished Solomon in 1 Kings 2:1.
  The Gemara explained that when Jews recite the Shema, they recite the words, "blessed be the name of God's glorious Kingdom forever and ever," quietly between the words, "Hear, O Israel: the Lord our God, the Lord is one," from Deuteronomy 6:4, and the words, "And you shall love the Lord your God with all your heart, and with all your soul, and with all your might," from Deuteronomy 6:5, for the reason that Rabbi Shimon ben Lakish expounded when he explained what happened in Genesis 49:1. That verse reports, "And Jacob called to his sons, and said: ‘Gather yourselves together, that I may tell you what will befall you in the end of days.'" According to Rabbi Simeon, Jacob wished to reveal to his sons what would happen in the end of the days, but just then, the Divine Presence (שכינה, Shechinah) departed from him. So Jacob said that perhaps, Heaven forefend, he had fathered a son who was unworthy to hear the prophecy, just as Abraham had fathered Ishmael or Isaac had fathered Esau. But his sons answered him (in the words of Deuteronomy 6:4), "Hear O Israel, the Lord our God, the Lord is One," explaining that just as there was only One in Jacob's heart, so there was only One in their hearts. And Jacob replied, "Blessed be the name of God's glorious Kingdom forever and ever." The Rabbis considered that Jews might recite "Blessed be the name of God's glorious Kingdom forever and ever" aloud, but rejected that option, as Moses did not say those words in Deuteronomy 6:4–5. The Rabbis considered that Jews might not recite those words at all, but rejected that option, as Jacob did say the words. So the Rabbis ruled that Jews should recite the words quietly. Rabbi Isaac taught that the School of Rabbi Ammi said that one can compare this practice to that of a princess who smelled a spicy pudding. If she revealed her desire for the pudding, she would suffer disgrace; but if she concealed her desire, she would suffer deprivation. So her servants brought her pudding secretly. Rabbi Abbahu taught that the Sages ruled that Jews should recite the words aloud, so as not to allow heretics to claim that Jews were adding improper words to the Shema. But in Nehardea, where there were no heretics so far, they recited the words quietly.
  Interpreting Jacob's words "exceeding in dignity" in Genesis 49:3, a Midrash taught that Reuben should have received three portions in excess of his brothers — the birthright, priesthood, and royalty. But when Reuben sinned, the birthright was transferred to Joseph, the priesthood to Levi, and the royalty to Judah.
  The Rabbis of the Talmud disputed whether Reuben sinned. Rabbi Samuel bar Nahman said in Rabbi Jonathan's name that whoever maintains that Reuben sinned errs, for Genesis 35:22 says, "Now the sons of Jacob were twelve," teaching that they were all equal in righteousness. Rabbi Jonathan interpreted the beginning of Genesis 35:22, "and he lay with 
caption: Joseph took Jacob's body back to Canaan. (1984 illustration by Jim Padgett, courtesy of Distant Shores Media/Sweet Publishing)
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