page_title: Jewish settlement in the Japanese Empire
section_title: Before World War II
hierarchical_section_title: Jewish settlement in the Japanese Empire / History / Before World War II
caption_attribution_description: English: Kitaiskaia Street in Harbin 日本語: キタイスカヤ通り
context_page_description: Shortly prior to and during World War II, and coinciding with the Second Sino-Japanese War, tens of thousands of Jewish refugees were resettled in the Japanese Empire. The onset of the European war by Nazi Germany involved the lethal mass persecutions and genocide of Jews, later known as the Holocaust, resulting in thousands of Jewish refugees fleeing east. Many ended up in Japanese-occupied China.
context_section_description: Originally the idea of a small group of Japanese government and military officials who saw a need for a population to be established in Manchukuo (otherwise known as Manchuria) and help build Japan's industry and infrastructure there, the primary members of this group included Captain Koreshige Inuzuka and Captain Norihiro Yasue, who became known as "Jewish experts", the industrialist Yoshisuke Aikawa and a number of officials in the Kwantung Army, known as the "Manchurian Faction".
  Their decision to attract Jews to Manchukuo came from a belief that the Jewish people were wealthy and had considerable political influence. Jacob Schiff, a Jewish-American banker who, thirty years earlier, offered sizable loans to the Japanese government which helped it win the Russo-Japanese War, was well known. In addition, a Japanese translation of The Protocols of the Elders of Zion led some Japanese authorities to grossly overestimate the economic and political powers of the Jewish people, and their interconnectedness across the world due to the Jewish diaspora. It was assumed that by rescuing European Jews from the Nazis, Japan would gain unwavering and eternal favor from American Jewry. However, this was not always the case. Anti-semitism had greatly expanded in Japan following Russia's 1917 Bolshevik Revolution.
  In 1922, Yasue and Inuzuka had returned from the Japanese Siberian Intervention, aiding the White Russians against the Red Army where they first learned of the Protocols and came to be fascinated by the alleged powers of the Jewish people. Over the course of the 1920s, they wrote many reports on the Jews, and traveled to the British Mandate of Palestine (now Israel) to research the subject and speak with Jewish leaders such as Chaim Weizmann and David Ben-Gurion. Yasue translated the Protocols into Japanese. The pair managed to get the Foreign Ministry of Japan interested in the project. Every Japanese embassy and consulate was requested to keep the ministry informed of the actions and movements of Jewish communities in their countries. Many reports were received but none proved the existence of a global conspiracy.
  In 1931, the officers joined forces to an extent with the Manchurian faction and a number of Japanese military officials who pushed for Japanese expansion into Manchuria, led by Colonel Seishirō Itagaki and Lieutenant-Colonel Kanji Ishiwara just before the Mukden Incident.
  Of Harbin's one million population, Jews represented only a tiny fraction. Their numbers, as high as 13,000 in the 1920s had halved by the mid-1930s in response to economic depression and after events relating to the kidnapping and murder of Simon Kaspé by a gang of Russian Fascists and criminals under the influence of Konstantin Rodzaevsky.
  Although Russian Jews in Manchukuo were given legal status and protection, the half-hearted investigation into Kaspé's death by the Japanese authorities, who were attempting to court the White Russian community as local enforcers and for their Anti-Communist sentiments, led the Jews of Harbin to no longer trust the Japanese army. Many left to Shanghai, where the Jewish community had suffered no anti-semitism, or deeper into China. In 1937, after Yasue spoke with Jewish leaders in Harbin, the Far Eastern Jewish Council was established by Abraham Kaufman, and over the next several years, many meetings were held to discuss the idea of encouraging and establishing Jewish settlements in and around Harbin.
  In March 1938, Lieutenant General Kiichiro Higuchi of the Imperial Japanese Army proposed the reception of some Jewish refugees from Russia to General Hideki Tojo. Despite German protests, Tojo approved and had Manchuria, then a puppet state of Japan, admit them.
  On December 6, 1938, Prime Minister Fumimaro Konoe, Foreign Minister Hachirō Arita, Army Minister Seishirō Itagaki, Naval Minister Mitsumasa Yonai, and Finance Ministry Shigeaki Ikeda met to discuss the dilemma at the "Five Ministers' Conference". They made a decision of prohibiting the expulsion of the Jews in Japan, Manchuria, and China. On the one ha
caption: Harbin, before 1945
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