page_title: El Escorial
section_title: Design and conception
hierarchical_section_title: El Escorial / Design and conception
caption_attribution_description: English: El Escorial garden pool, this feature was used to cool the palace and preserve ice
context_page_description: The Royal Site of San Lorenzo de El Escorial, commonly known as Monasterio del Escorial, is a historical residence of the King of Spain, in the town of San Lorenzo de El Escorial, about 45 kilometres northwest of the Spanish capital, Madrid. It is one of the Spanish royal sites and functions as a monastery, basilica, royal palace, pantheon, library, museum, university, school and hospital. It is situated 2.06 km up the valley from the town of El Escorial.
  El Escorial comprises two architectural complexes of great historical and cultural significance: the royal monastery itself and La Granjilla de La Fresneda, a royal hunting lodge and monastic retreat about five kilometres away. These sites have a dual nature; that is to say, during the 16th and 17th centuries, they were places in which the power of the Spanish monarchy and the ecclesiastical predominance of the Roman Catholic religion in Spain found a common architectural manifestation. El Escorial was, at once, a monastery and a Spanish royal palace. Originally a property of the Hieronymite monks, it has become a monastery of the Order of Saint Augustine. It was also a boarding school.
context_section_description: El Escorial is situated at the foot of Mt. Abantos in the Sierra de Guadarrama. This austere location, hardly an obvious choice for the site of a royal palace, was chosen by King Philip II of Spain, and it was he who ordained the building of a grand edifice here to commemorate the 1557 Spanish victory at the Battle of St. Quentin in Picardy against Henry II, king of France. He also intended the complex to serve as a necropolis for the interment of the remains of his parents, Charles I and Isabella of Portugal, himself, and his descendants. In addition, Philip envisioned El Escorial as a center for studies in aid of the Counter-Reformation cause.
  The building's cornerstone was laid on 23 April 1563.  The design and construction were overseen by Juan Bautista de Toledo, who did not live to see the completion of the project.  With Toledo's death in 1567, direction passed to his apprentice, Juan de Herrera, under whom the building was completed in 1584, in less than 21 years.
  To this day, la obra de El Escorial ("the work of El Escorial") is a proverbial expression for a thing that takes a long time to finish.
  Since then, El Escorial has been the burial site for most of the Spanish kings of the last five centuries, Bourbons as well as Habsburgs. The Royal Pantheon contains the tombs of the Holy Roman Emperor Charles V (who ruled Spain as King Charles I), Philip II, Philip III, Philip IV, Charles II, Louis I, Charles III, Charles IV, Ferdinand VII, Isabella II, Alfonso XII, and Alfonso XIII. Two Bourbon kings, Philip V (who reigned from 1700 to 1724) and Ferdinand VI (1746–1759), as well as King Amadeus (1870–1873), are not buried in the monastery.
  The floor plan of the building is in the form of a gridiron.  The traditional belief is that this design was chosen in honor of St. Lawrence, who, in the third century AD, was martyred by being roasted to death on a grill.  St. Lawrence’s feast day is 10 August, the same date as the 1557 Battle of St. Quentin.
  However, the origin of the building's layout is quite controversial.  The grill-like shape, which did not fully emerge until Herrera eliminated from the original conception the six interior towers of the facade, was, by no means, unique to El Escorial.  Other buildings had been constructed with interior courtyards fronting on churches or chapels; King's College, Cambridge, dating from 1441, is one such example; the old Ospedale Maggiore, Milan's first hospital, begun in 1456 by Antonio Filarete, is another grid-like building with interior courtyards.  In fact, palaces of this approximate design were commonplace in the Byzantine and Arab world. Strikingly similar to El Escorial is the layout of the Alcázar of Seville and the design of the Alhambra at Granada where, as at El Escorial, two courtyards in succession separate the main portal of the complex from a fully enclosed place of worship.
  Nonetheless, the most persuasive theory for the origin of the floor plan is that it is based on descriptions of the Temple of Solomon by the Judeo-Roman historian, Flavius Josephus: a portico followed by a courtyard open to the sky, followed by a second portico and a second courtyard, all flanked by arcades and enclosed passageways, leading to the "holy of holies".  Statues of David and Solomon on either side of the entrance to the basilica of El Escorial lend further weight to the theory that this is the true origin of the design. A more personal connection can be drawn between the David-warrior figure, representing Charles V, and his son, the stolid and solomonically prudent Philip II.  Echoing the same theme, a fresco in the center of El Escorial's library, a reminder of Solomon’s legendary wisdom, affirms Philip's preoccupation with the great Jewish king, his thoughtful and logical character, and his extraordinary monumental temple.
  The Temple-of-Solomon design, if indeed it was the basis for El Escorial, was extensively modified to accommodate the additional functions and purposes Philip II intended the building to serve.  Beyond being a monastery, El Escorial is also a pantheon, a bas
caption: Pool from the Monastery
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