page_title: Black people and Mormon priesthood
section_title: Racial restrictions end in 1978
hierarchical_section_title: Black people and Mormon priesthood / History / Racial restrictions end in 1978
caption_attribution_description: English: The São Paulo Brazil Temple of The Church of Jesus Christ of Latter-day Saints (Mormon) Português: Templo de São Paulo Brasil d'A Igreja de Jesus Cristo dos Santos dos Últimos Dias
context_page_description: From 1849 to 1978, The Church of Jesus Christ of Latter-day Saints prohibited men of black African descent from being ordained to the priesthood. In 1978, the church's First Presidency declared in a statement known as "Official Declaration 2" that the restriction had been lifted. Before 1849, a few black men had been ordained to the priesthood under Joseph Smith.
  As part of this restriction, both black men and women of African descent at various times were prohibited from taking part in ceremonies in LDS temples, serving in certain leadership church callings, attending priesthood meetings, and speaking at firesides. Spouses of black people of African descent were also prohibited from entering the temple. Over time, the restriction was relaxed so that black people of non African descent could attend priesthood meetings and people with a "questionable lineage" were given the priesthood, such as Fijians, Indigenous Australians, Egyptians, as well as Brazilians and South Africans with an unknown heritage who did not appear to have any black heritage.
context_section_description: In the 1970s, LDS Church president Spencer W. Kimball took General Conference on the road, holding area and regional conferences all over the world. He also announced many new temples to be built both in the United States and abroad, including one temple in São Paulo, Brazil. The problem of determining priesthood eligibility in Brazil was thought to be nearly impossible due to the mixing of the races in that country. When the temple was announced, church leaders realized the difficulty of restricting persons with African descent from attending the temple in Brazil.
  On June 8, 1978, the First Presidency released to the press an official declaration, now a part of Doctrine and Covenants, which contained the following statement:
  He has heard our prayers, and by revelation has confirmed that the long-promised day has come when every faithful, worthy man in the church may receive the Holy Priesthood, with power to exercise its divine authority, and enjoy with his loved ones every blessing that follows there from, including the blessings of the temple. Accordingly, all worthy male members of the church may be ordained to the priesthood without regard for race or color. Priesthood leaders are instructed to follow the policy of carefully interviewing all candidates for ordination to either the Aaronic or the Melchizedek Priesthood to insure that they meet the established standards for worthiness.
  According to first-person accounts, after much discussion among the First Presidency and the Quorum of the Twelve Apostles on this matter, they engaged the Lord in prayer. According to the writing of Bruce R. McConkie, "It was during this prayer that the revelation came. The Spirit of the Lord rested upon us all; we felt something akin to what happened on the day of Pentecost and at the Kirtland Temple. From the midst of eternity, the voice of God, conveyed by the power of the Spirit, spoke to his prophet. The message was that the time had now come to offer the fullness of the everlasting gospel, including celestial marriage, and the priesthood, and the blessings of the temple, to all men, without reference to race or color, solely on the basis of personal worthiness. And we all heard the same voice, received the same message, and became personal witnesses that the word received was the mind and will and voice of the Lord." Immediately after the receipt of this new revelation, an official announcement of the revelation was prepared, and sent out to all of the various leaders of the Church. It was then read to, approved by, and accepted as the word and will of the Lord, by a General Conference of the Church in October 1978. Succeeding editions of the Doctrine and Covenants were printed with this announcement canonized and entitled "Official Declaration 2".
  Apostle Gordon B. Hinckley (a participant in the meetings to reverse the ban), in a churchwide fireside said, "Not one of us who was present on that occasion was ever quite the same after that. Nor has the Church been quite the same. All of us knew that the time had come for a change and that the decision had come from the heavens. The answer was clear. There was perfect unity among us in our experience and in our understanding."
  On June 11, 1978, three days after the announcement of the revelation, Joseph Freeman, a member of the church since 1973, became the first black man to be ordained to the office of elder in the Melchizedek priesthood since the ban was lifted, while several others were ordained into the Aaronic priesthood that same day.
  Later in 1978, McConkie called to repentance all those who questioned the revelations received by the prophet with regards to the priesthood ban. He went on to clarify that previous statements made by himself and other church leaders on the subject were to be forgotten and that the focus of the gospel should be on current revelations.
  Critics of the LDS Church state that the church's 1978 reversal of the racial restrictions was not divinely inspired as the church claimed, but simply a matter of political convenience, as the reversal of restricti
caption: LDS temple in São Paulo, Brazil
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