page_title: Biblioteca Marciana
section_title: Historical background
hierarchical_section_title: Biblioteca Marciana / Historical background
caption_attribution_description: =English: Cardinal Bessarion’s letter to the doge Cristoforo Moro and the senate of Venice, announcing the donation of his library to St. Mark's Basilica. Manuscript Venice, Biblioteca Nazionale Marciana, Lat. XIV, 14 (= 4235), fol. 1r. Deutsch: Der Brief, mit dem Kardinal Bessarion dem Dogen Cristoforo Moro und dem Senat von Venedig die Schenkung seiner Bibliothek an die Kirche San Marco ankündigt. Handschrift Venedig, Biblioteca Nazionale Marciana, Lat. XIV, 14 (= 4235), fol. 1r.
context_page_description: The Marciana Library or Library of Saint Mark is a public library in Venice, Italy. It is one of the earliest surviving public libraries and repositories for manuscripts in Italy and holds one the world's most significant collections of classical texts. It is named after St. Mark, the patron saint of the city.
  The library was founded in 1468, when the humanist scholar Cardinal Bessarion, bishop of Tusculum and titular Latin patriarch of Constantinople, donated his collection of Greek and Latin manuscripts to the Republic of Venice, with the stipulation that a library of public utility be established. The collection was the result of Bessarion's concerted effort to locate rare manuscripts throughout Greece and Italy and then acquire or copy them as a means of preserving the writings of the classical Greek authors and the literature of Byzantium after the fall of Constantinople in 1453. His choice of Venice was primarily due to the city's large community of Greek refugees and its historical ties to the Byzantine Empire.
context_section_description: Cathedral libraries and monastic libraries were the principal centres of study and learning throughout Italy in the Middle Ages. But beginning in the fifteenth century, the humanist emphasis on the knowledge of the classical world as essential to the formation of the Renaissance man led to a proliferation of court libraries, patronized by princely rulers, several of which provided a degree of public access. In Venice, an early attempt to found a public library in emulation of the great libraries of Antiquity was unsuccessful, as Petrarch's personal collection of manuscripts, donated to the republic in 1362, was dispersed at the time of his death.
  In 1468, the Byzantine humanist and scholar Cardinal Bessarion donated his collection of 482 Greek and 264 Latin codices to the Republic of Venice, stipulating that a public library be established to ensure their conservation for future generations and availability for scholars. The formal letter of donation, dated 13 May 1468 and addressed to Doge Cristoforo Moro and the Senate, narrates that following the fall of Constantinople in 1453 and its devastation by the Turks, Bessarion had set ardently about the task of acquiring the rare and important works of ancient Greece and Byzantium and adding them to his existing collection so as to prevent the further dispersal and total loss of Greek culture. The cardinal's stated desire in offering the manuscripts to Venice specifically was that they should be properly conserved in a city where many Greek refugees had fled and which he himself had come to consider "another Byzantium" ("alterum Byzantium").
  Bessarion’s first contact with Venice had been in 1438 when, as the newly ordained metropolitan bishop of Nicaea, he arrived with the Byzantine delegation to the Council of Ferrara-Florence, the objective being to heal the schism between the Catholic and Orthodox churches and unite Christendom against the Ottoman Turks. His travels as envoy to Germany for Pope Pius II brought him briefly to the city again in 1460 and 1461, and on 20 December 1461 he was admitted into the Venetian aristocracy with a seat in the Great Council.
  In 1463, Bessarion returned to Venice as the papal legate, tasked with negotiating the republic's participation in a crusade to liberate Constantinople from the Turks. During this extended sojourn (1463–1464), the cardinal lodged and studied in the Benedictine monastery of San Giorgio Maggiore, and it was to the monastery that he initially destined his Greek codices which were to be consigned after his death. But under the influence of the humanist Paolo Morosini and his cousin Pietro, the Venetian ambassador to Rome, Bessarion annulled the legal act of donation in 1467 with papal consent, citing the difficulty readers would have had in reaching the monastery, located on a separate island. The following year, Bessarion announced instead his intention to bequeath his entire personal library, both the Greek and Latin codices, to the Republic of Venice with immediate effect.
  On 28 June 1468, Pietro Morosini took legal possession of Bessarion’s library in Rome on behalf of the republic. The bequest included the 466 codices which were transported to Venice in crates the next year. To this initial delivery, more codices and incunabula were added following the death of Bessarion in 1472. This second shipment, arranged in 1474 by Federico da Montefeltro, departed from Urbino, where Bessarion had deposited the remainder of his library for safekeeping. It included the books that the cardinal had reserved for himself or had acquired after 1468.
  Despite the grateful acceptance of the donation by the Venetian government and the commitment to establish a library of public utility, the codices remained crated inside the Doge's Palace, entrusted to the care of the state historian under the direction of the procurators of Saint Mark de supra. Little was done to facilitate access, particularly during the years of the conflict against the Ottomans (1463–1479) when time and resources were directed towards the war effort. In 1485 the nee
caption: Cardinal Bessarion’s letter to Doge Cristoforo Moro and the Senate of Venice, announcing the donation of his library. BNM Lat. XIV, 14 (= 4235), fol. 1r.
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