page_title: Tahiti
section_title: Arrival of the missionaries
hierarchical_section_title: Tahiti / History / British influence and the rise of the Pōmare / Arrival of the missionaries
caption_attribution_description: Français&#160;: Tahitiennes en robe mission. English: Tahitian girls wearing Mother Hubbard dress.
context_page_description: Tahiti is the largest island of the Windward group of the Society Islands in French Polynesia, located in the central part of the Pacific Ocean. Divided into two parts, Tahiti Nui and Tahiti Iti, the island was formed from volcanic activity; it is high and mountainous with surrounding coral reefs. Its population is 133,627 inhabitants, making it the most populous island of French Polynesia and accounting for 68.7% of its total population.
  Tahiti is the economic, cultural, and political centre of French Polynesia, an overseas collectivity of the French Republic. The capital of French Polynesia, Papeete, is located on the northwest coast of Tahiti. The only international airport in the region, Faa'a International Airport, is on Tahiti near Papeete. Tahiti was originally settled by Polynesians between 300 and 800 AD. They represent about 70% of the island's population, with the rest made up of Europeans, Chinese, and those of mixed heritage. The island was part of the Kingdom of Tahiti until its annexation by France in 1880, when it was proclaimed a colony of France, and the inhabitants became French citizens.
context_section_description: On 5 March 1797, representatives of the London Missionary Society landed at Matavai Bay (Mahina) on board Duff, with the intention of converting the pagan native populations to Christianity. The arrival of these missionaries marked a new turning point for the island of Tahiti, having a lasting impact on the local culture.
  The first years proved hard work for the missionaries, despite their association with the Pōmare, the importance of whom they were aware of thanks to the reports of earlier sailors. In 1803, upon the death of Pōmare I, his son Vaira'atoa succeeded him and took the title of Pomare II. He allied himself more and more with the missionaries, and from 1803 they taught him reading and the Gospels. Furthermore, the missionaries encouraged his wish to conquer his opponents, so that they would only have to deal with a single political contact, enabling them to develop Christianity in a unified country. The conversion of Pōmare II to Protestantism in 1812 marks moreover the point when Protestantism truly took off on the island.
  In about 1810, Pōmare II married Teremo'emo'e daughter of the chief of Raiatea, to ally himself with the chiefdoms of the Leeward Islands. On 12 November 1815, thanks to these alliances, Pōmare II won a decisive battle at Fe'i Pī (Punaauia), notably against Opuhara, the chief of the powerful clan of Teva. This victory allowed Pōmare II to be styled Ari'i Rahi, or the king of Tahiti. It was the first time that Tahiti had been united under the control of a single family. It was the end of Tahitian feudalism and the military aristocracy, which were replaced by an absolute monarchy. At the same time, Protestantism quickly spread, thanks to the support of Pōmare II, and replaced the traditional beliefs. In 1816 the London Missionary Society sent John Williams as a missionary and teacher, and starting in 1817, the Gospels were translated into Tahitian (Reo Maohi) and taught in the religious schools. In 1818, the minister William Pascoe Crook founded the city of Papeete, which became the capital of the island.
  In 1819, Pōmare II, encouraged by the missionaries, introduced the first Tahitian legal code, known under the name of the Pōmare Legal Code, which consists of nineteen laws. The missionaries and Pōmare II thus imposed a ban on nudity (obliging them to wear clothes covering their whole body), banned dances and chants, described as immodest, tattoos and costumes made of flowers.
  In the 1820s, the entire population of Tahiti converted to Protestantism. Duperrey, who berthed in Tahiti in May 1823, attests to the change in Tahitian society in a letter dated 15 May 1823: "The missionaries of the Royal Society of London have totally changed the morals and customs of the inhabitants. Idolatry no longer exists among them, and they generally profess the Christian religion. The women no longer come aboard the vessel, and even when we meet them on land they are extremely reserved. (...) The bloody wars that these people used to carry out and human sacrifices have no longer taken place since 1816."
  When, on 7 December 1821, Pōmare II died, his son Pōmare III was only eighteen months old. His uncle and the religious people therefore supported the regency, until 2 May 1824, the date on which the missionaries conducted his coronation, a ceremony unprecedented in Tahiti. Taking advantage of the weakness of the Pōmare, local chiefs won back some of their power and took the hereditary title of Tavana (from the English word 'governor'). The missionaries also took advantage of the situation to change the way in which powers were arranged, and to make the Tahitian monarchy closer to the English model of a constitutional monarchy. They therefore created the Tahitian Legislative Assembly, which first sat on 23 February 1824.
  In 1827, the young Pōmare III suddenly died, and it was his half-sister, 'Aimata, aged thirteen, who took the title of Pōmare IV. The Birmingham born missionary George Pritchard, who was the acting British consul, became her main adviser and tried to interest her in the affairs of the kingdom.
caption: Tahitians in missionary robes
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