page_title: Church of Christ the Saviour, Pristina
section_title: History
hierarchical_section_title: Church of Christ the Saviour, Pristina / History
caption_attribution_description: English: Inside view of the unfinished Serbian Ortodox "Christ the Savior" Cathedral in Pristina, Kosovo. Deutsch: Innenansicht der nicht fertiggestellten serbisch-orthodoxen Kathedrale für Christus den Beschützer in Pristina im Kosovo. Français&#160;: Vue de l'intérieur de l'église serbe-orthodoxe non-achevée Christ du Salut à Pristina au Kosovo. Lëtzebuergesch: Déi net fäerdeggebaute serbesch-orthodox Kierch zu Pristina am Kosovo.
context_page_description: The Cathedral church of Christ the Saviour in Pristina, Kosovo is an unfinished Serbian Orthodox Christian church whose construction began in 1992. Due to have been completed in 1999, its construction, on the campus of the pre-war University of Pristina, was interrupted by the Kosovo War.
context_section_description: The autonomous status of Kosovo within the Yugoslav federation was removed in 1989 by President Slobodan Milošević of the Serbian Republic and direct control was established from Belgrade. Pristina Municipality, under control from Belgrade took a small parcel of land belonging to Pristina University and gave it to the Serbian Orthodox Church (SOC). An Orthodox cathedral was planned by the SOC on university land in the city centre and construction was begun in 1992 as part of a policy of Serbian nationalism. Its foundations were laid in the campus of the University of Pristina at a time when Albanian students and professors were expelled from the university buildings and there was an extensive campaign of serbization going on in Kosovo. Work on the building halted due to dwindling funds and recommenced in March 1995. The external structure was completed by 1998 yet the deteriorating security environment in Kosovo led to the suspension of construction. Construction of the building was not welcomed by the predominantly Muslim population of Kosovo.
  Following the war and international military intervention in 1999, Kosovo became a protectorate under a United Nations administration (UNMIK) and a failed attempt was made to destroy the building with explosives that did little damage to the structure. Seen by Kosovo Albanians as a symbol of Milošević's rule, the building was vandalised in the aftermath of the war. The UNMIK administration held concerns that the Orthodox church could become a target due to retaliatory violence and the building was placed under protection along with other Orthodox churches of Kosovo. In 2003 the building became part of discussions by the public over its future.
  Pristina Municipality, with an Albanian majority population became part of the newly established UNMIK provisional government institutions of Kosovo and it proposed four uses for the building: preserved as is, demolition, turned into a museum and usage for some alternative purpose. Albanian controlled Pristina municipality was openly hostile to the structure. Based in Gracanica at the time, the SOC stated that it was against the proposals viewing them as an attack toward a religious location and an attempt to remove the Serb presence from Pristina. The SOC compiled property documents demonstrating ownership over multiple locations within Pristina such as the Kosovo parliament, the accommodation buildings of Pristina university and its library. To counter municipal plans, the SOC suggestion was that these buildings be turned into museums. UNMIK eventually overruled Pristina Municipality over its proposals.
  During the riots of 2004 by Kosovo Albanians against Serbs that resulted in the destruction or damage of 35 religious monuments, nearly all Orthodox churches, the building in Pristina was not damaged. Between 2005-2007 the international community sought a political solution for Kosovo's status and it generated the Ahtisaari Plan which outlined supervised independence and a provision to protect SOC property. In relation to the cathedral building, the matter became interpreted through property rights over land ownership and identification of the owner. The Ahtisaari Plan also made the Kosovo government through its Culture Ministry in charge of protecting the property of the SOC, an arrangement which the Serbian church did not acknowledge. To breach the impasse, the EU special representative (EUSR) in Kosovo selected a neutral mediator, ambassador Moschopoulos of the Greek Liaison Office to discuss matters between the government and church. After the communication mechanism was created,  efforts were devoted toward resolving ownership of the site.
  In the aftermath of Kosovan independence (2008), communication was nonexistent between the government and SOC. During 2009 the Kosovo Culture Ministry contacted the International Civilian Office (ICO) that through the EUSR contacted the SOC and international neutral organisations mediated between both sides to reach a resolution. The SOC produced title deeds showing the transfer of the site during th
caption: The unfinished interior in October 2012
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