page_title: Ecumenical Patriarchate of Constantinople
section_title: Patriarchate under the secular Republic of Turkey
hierarchical_section_title: Ecumenical Patriarchate of Constantinople / History / Patriarchate under the secular Republic of Turkey
caption_attribution_description: Ayatriada Manastırı (Halki seminary) in Heybeliada, Turkey
context_page_description: The Ecumenical Patriarchate of Constantinople is one of the fourteen to sixteen autocephalous churches that together compose the Eastern Orthodox Church. It is headed by the Ecumenical Patriarch of Constantinople, currently Bartholomew I, Archbishop of Constantinople.
  Because of its historical location as the capital of the former Eastern Roman Empire and its role as the mother church of most modern Orthodox churches, Constantinople holds a special place of honor within Orthodoxy and serves as the seat for the Ecumenical Patriarch, who enjoys the status of primus inter pares among the world's Eastern Orthodox prelates and is regarded as the representative and spiritual leader of Orthodox Christians.
  The Ecumenical Patriarchate promotes the expansion of the Christian faith and Orthodox doctrine, and the Ecumenical Patriarchs are involved in ecumenism and interfaith dialogue, charitable work, and the defense of Orthodox Christian traditions.
context_section_description: Since 1586 the Ecumenical Patriarchate has had its headquarters in the relatively modest Church of St George in the Fener (Phanar) district of Istanbul. The current territory of the Patriarchate is significantly reduced from what it was at its height. Its canonical territory currently includes most of modern Turkey, northern Greece and Mount Athos, the Dodecanese and Crete. By its interpretation of Canon 28 of Chalcedon, Constantinople also claims jurisdiction over all areas outside the canonically defined territories of other Orthodox churches, which includes the entire Western hemisphere, Oceania, the United Kingdom, Western Europe, Northeast Asia, Southeast Asia. This claim is disputed by other autocephalous churches with dioceses in those areas, as well as the Turkish government.
  The Orthodox presence in Turkey itself is small; however the majority of Orthodox in North America (about two-thirds) are under the Ecumenical Patriarchate, primarily in the Greek Orthodox Archdiocese of America. The Patriarchate also enjoys an even greater majority in the United Kingdom. Furthermore, the Albanian, Rusyn and Ukrainian jurisdictions in America are also part of the Patriarchate.
  Most of the Patriarchate's funding does not come directly from its member churches but rather from the government of Greece, due to an arrangement whereby the Patriarchate had transferred property it had owned to Greece. In exchange, the employees, including the clergy, of the Patriarchate are remunerated by the Greek government. The Greek Orthodox Archdiocese of America provides substantial support through an annual contribution, known as the logia, and its institutions, including the American-based Greek Orthodox Ladies Philoptochos Society and the Archons of the Ecumenical Patriarchate, usually important laymen who make large donations for the upkeep of the Patriarchate. In turn, they are granted honorary titles which once belonged to members of the Patriarchal staff in centuries past.
  The Patriarchate acts in the capacity of being an intermediary and facilitator between the Orthodox churches and also in relations with other Christians and religions. This role sometimes brings the Patriarchate into conflict with other Orthodox churches, as its role in the Church is debated. The question centers around whether the Ecumenical Patriarchate is simply the most honored among the Orthodox churches or whether it has any real authority or prerogatives (πρεσβεία, presveía) that differ from the other autocephalous churches. This dispute is often between Constantinople and Moscow, the largest Orthodox church in terms of population, especially as expressed in the Third Rome theory which places Moscow in the place of Constantinople as the center of world Orthodoxy. Such disputes sometimes result in temporary breaks in full communion, though usually not for very long.
  The relationship between Constantinople and the Ottoman Empire was frequently bitter, due in no small part to the privilege given to Islam. In the secular Republic of Turkey, tensions are still constant. Turkey requires by law that the Patriarch be a Turkish citizen by birth, which all Patriarchs have been since 1923—all ethnic Greeks from the minuscule and steadily decreasing Greek minority of Turkey, which is causing a shortage of priests and consequently potential candidates for the post of Ecumenical Patriarch. The state's expropriation of church property and the closing of the Orthodox Theological School of Halki are also difficulties faced by the Patriarchate.
caption: The Theological School of Halki at the top of the Hill of Hope
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