page_title: Albanians
section_title: Islamisation
hierarchical_section_title: Albanians / History / Ottoman Empire / Islamisation
caption_attribution_description: English: View of Blue Mosque in Istanbul, Turkey. Español: Vista de la Mezquita Azul en Estambul, Turquía. Français&#160;: Vue de la Mosquée Bleue à Istanbul en Turquie. Русский: Голубая мечеть в Стамбуле
context_page_description: The Albanians are an ethnic group native to the Balkan Peninsula and are identified by a common Albanian ancestry, culture, history and language. They primarily live in Albania, Kosovo, North Macedonia, Montenegro, Serbia as well as in Croatia, Greece, Italy and Turkey. They also constitute a diaspora with several communities established across Europe, the Americas and Oceania.
  The ethnogenesis of the Albanians and their language is a matter of controversy among historians and ethnologists. They are mentioned for the first time in historical records from the 11th century as a tribe living across the mountainous region of the Mat and Drin rivers in the Western Balkans. The Albanian diaspora has its roots in migration from the Middle Ages initially across Southern Europe and eventually across wider Europe and the New World. Between the 13th and 18th centuries, sizeable numbers migrated to escape various social, economic or political difficulties. One population, the Arvanites, settled Southern Greece between the 13th and 16th centuries assimilating into and now self-identifying as Greeks.
context_section_description: Islam arrived in the lands of the Albanian people gradually and grew widespread between at least the 17th and 18th centuries. The new religion brought many transformations into Albanian society and henceforth offered them equal opportunities and advancement within the Ottoman Empire.
  With the advent of increasing suppression on Catholicism, the Ottomans initially focused their conversions on the Catholic Albanians of the north in the 17th century and followed suit in the 18th century on the Orthodox Albanians of the south. At this point, the urban centers of central and southern Albania had largely adopted the religion of the growing Muslim Albanian elite. Many mosques and tekkes were constructed throughout those urban centers and cities such as Berat, Gjirokastër, Korçë and Shkodër started to flourish. In the far north, the spread of Islam was slower due to Catholic Albanian resistance and the inaccessible and rather remote mountainous terrain.
  The motives for conversion to Islam are subject to differing interpretations according to scholars depending on the context though the lack of sources does not help when investigating such issues. Reasons included the incentive to escape high taxes levied on non-Muslims subjects, ecclesiastical decay, coercion by Ottoman authorities in times of war, and the privileged legal and social position Muslims within the Ottoman administrative and political machinery had over that of non-Muslims.
  As Muslims, the Albanians attained powerful positions in the Ottoman administration including over three dozen Grand Viziers of Albanian origin, among them Zagan Pasha, Bayezid Pasha and members of the Köprülü family, and regional rulers such as Muhammad Ali of Egypt and Ali Pasha of Tepelena. The Ottoman sultans Bayezid II and Mehmed III were both Albanian on their maternal side.
  Areas such as Albania, western Macedonia, southern Serbia, Kosovo, parts of northern Greece and southern Montenegro in Ottoman sources were referred to as Arnavudluk or Albania.
caption: The Blue Mosque of Istanbul was designed by Albanian architect Sedefkar Mehmed Agha.
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