page_title: Scotland in the early modern period
section_title: Language
hierarchical_section_title: Scotland in the early modern period / Culture / Language
caption_attribution_description: English: Title page of the Basilikon Doron.
context_page_description: Scotland in the early modern period refers, for the purposes of this article, to Scotland between the death of James IV in 1513 and the end of the Jacobite risings in the mid-eighteenth century. It roughly corresponds to the early modern period in Europe, beginning with the Renaissance and Reformation and ending with the start of the Enlightenment and Industrial Revolution.
  After a long minority, the personal reign of James V saw the court become a centre of Renaissance patronage, but it ended in military defeat and another long minority for the infant Mary Queen of Scots. Scotland hovered between dominance by the English and French, which ended in the Treaty of Edinburgh 1560, by which both withdrew their troops, but leaving the way open for religious reform. The Scottish Reformation was strongly influenced by Calvinism leading to widespread iconoclasm and the introduction of a Presbyterian system of organisation and discipline that would have a major impact on Scottish life.
context_section_description: By the early modern period Gaelic had been in geographical decline for three centuries and had begun to be a second class language, confined to the Highlands and Islands. It was gradually being replaced by Middle Scots, which became the language of both the nobility and the majority population. It was derived substantially from Old English, with Gaelic and French influences. It was called Inglyshe and was very close to the language spoken in northern England, but by the sixteenth century it had established orthographic and literary norms largely independent of those developing in England. From the mid sixteenth century, written Scots was increasingly influenced by the developing Standard English of Southern England due to developments in royal and political interactions with England. With the increasing influence and availability of books printed in England, most writing in Scotland came to be done in the English fashion. Unlike many of his predecessors, James VI generally despised Gaelic culture. Having extolled the virtues of Scots "poesie", after his accession to the English throne, he increasingly favoured the language of southern England. In 1611 the Kirk adopted the Authorized King James Version of the Bible. In 1617 interpreters were declared no longer necessary in the port of London because Scots and Englishmen were now "not so far different bot ane understandeth ane uther". Jenny Wormald, describes James as creating a "three-tier system, with Gaelic at the bottom and English at the top".
  After the Union in 1707 and the shift of political power to England, the use of Scots was discouraged by many in authority and education, as was the notion of Scottishness itself. Many leading Scots of the period, such as David Hume, considered themselves Northern British rather than Scottish. They attempted to rid themselves of their Scots in a bid to establish standard English as the official language of the newly formed Union. Many well-off Scots took to learning English through the activities of those such as Thomas Sheridan, who in 1761 gave a series of lectures on English elocution. Charging a guinea at a time (about £200 in today's money) they were attended by over 300 men, and he was made a freeman of the City of Edinburgh. Following this, some of the city's intellectuals formed the Select Society for Promoting the Reading and Speaking of the English Language in Scotland. Nevertheless, Scots remained the vernacular of many rural communities and the growing number of urban working-class Scots.
caption: James VI's Basilikon Doron, was hurriedly translated into English from Scots at his accession to the English throne, marking the beginnings of an emphasis on Southern English as a language.[231]
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