page_title: Parthian Empire
section_title: Native and external sources
hierarchical_section_title: Parthian Empire / History / Native and external sources
caption_attribution_description: English: Sarmatian-Parthian (Persian) Tribal King’s Ritual Gold Pectoral Necklace and Amulet 1 Century BC – 2 Century AD
context_page_description: The Parthian Empire, also known as the Arsacid Empire, was a major Iranian political and cultural power in ancient Iran. Its latter name comes from its founder, Arsaces I, who led the Parni tribe in conquering the region of Parthia in Iran's northeast, then a satrapy under Andragoras, in rebellion against the Seleucid Empire. Mithridates I greatly expanded the empire by seizing Media and Mesopotamia from the Seleucids. At its height, the Parthian Empire stretched from the northern reaches of the Euphrates, in what is now central-eastern Turkey, to eastern Iran. The empire, located on the Silk Road trade route between the Roman Empire in the Mediterranean Basin and the Han dynasty of China, became a center of trade and commerce.
  The Parthians largely adopted the art, architecture, religious beliefs, and royal insignia of their culturally heterogeneous empire, which encompassed Persian, Hellenistic, and regional cultures. For about the first half of its existence, the Arsacid court adopted elements of Greek culture, though it eventually saw a gradual revival of Iranian traditions.
context_section_description: Local and foreign written accounts, as well as non-textual artifacts, have been used to reconstruct Parthian history. Although the Parthian court maintained records, the Parthians had no formal study of history; the earliest universal history of Iran, the Khwaday-Namag, was not compiled until the reign of the last Sasanian ruler Yazdegerd III (r. 632–651 AD). Indigenous sources on Parthian history remain scarce, with fewer of them available than for any other period of Iranian history. Most contemporary written records on Parthia contain Greek as well as Parthian and Aramaic inscriptions. The Parthian language was written in a distinct script derived from the Imperial Aramaic chancellery script of the Achaemenids, and later developed into the Pahlavi writing system.
  The most valuable indigenous sources for reconstructing an accurate chronology of Arsacid rulers are the metal drachma coins issued by each ruler. These represent a "transition from non-textual to textual remains," according to historian Geo Widengren. Other Parthian sources used for reconstructing chronology include cuneiform astronomical tablets and colophons discovered in Babylonia. Indigenous textual sources also include stone inscriptions, parchment and papyri documents, and pottery ostraca. For example, at the early Parthian capital of Mithradatkert/Nisa in Turkmenistan, large caches of pottery ostraca have been found yielding information on the sale and storage of items like wine. Along with parchment documents found at sites like Dura-Europos, these also provide valuable information on Parthian governmental administration, covering issues such as taxation, military titles, and provincial organization.
  The Greek and Latin histories, which represent the majority of materials covering Parthian history, are not considered entirely reliable since they were written from the perspective of rivals and wartime enemies. These external sources generally concern major military and political events, and often ignore social and cultural aspects of Parthian history. The Romans usually depicted the Parthians as fierce warriors but also as a culturally refined people; recipes for Parthian dishes in the cookbook Apicius exemplifies their admiration for Parthian cuisine. Apollodorus of Artemita and Arrian wrote histories focusing on Parthia, which are now lost and survive only as quoted extracts in other histories. Isidore of Charax, who lived during the reign of Augustus, provides an account of Parthian territories, perhaps from a Parthian government survey. To a lesser extent, people and events of Parthian history were also included in the histories of Justin, Strabo, Diodorus Siculus, Plutarch, Cassius Dio, Appian, Josephus, Pliny the Elder, and Herodian.
  Parthian history can also be reconstructed via the Chinese historical records of events. In contrast to Greek and Roman histories, the early Chinese histories maintained a more neutral view when describing Parthia, although the habit of Chinese chroniclers to copy material for their accounts from older works (of undetermined origin) makes it difficult to establish a chronological order of events. The Chinese called Parthia Ānxī (Chinese: 安 息, Old Chinese pronunciation: 'ansjək), perhaps after the Greek name for the Parthian city Antiochia in Margiana (Greek: Ἀντιόχεια ἡ ἐν τῇ Μαργιανῇ). However, this could also have been a transliteration of "Arsaces", after the dynasty's eponymous founder. The works and historical authors include the Shiji (also known as the Records of the Grand Historian) by Sima Qian, the Han shu (Book of Han) by Ban Biao, Ban Gu, and Ban Zhao, and the Hou Han shu (Book of Later Han) by Fan Ye. They provide information on the nomadic migrations leading up to the early Saka invasion of Parthia and valuable political and geographical information. For example, the Shiji (ch. 123) describes diplomatic exchanges, exotic gifts given by Mithridates II to the Han court, types of agricultural crops grown in Parthia, production of wine using grapes, itinerant merchants, and the size and location of Parthia
caption: A Sarmatian-Parthian gold necklace and amulet, 2nd century AD. Located in Tamoikin Art Fund
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