page_title: Peter Martyr Vermigli
section_title: First controversial preaching and ministry in Lucca (1537–1541)
hierarchical_section_title: Peter Martyr Vermigli / Life / First controversial preaching and ministry in Lucca (1537–1541)
caption_attribution_description: English: The Basilica of San Frediano in Lucca, Tuscany, Italy. Français&#160;: La basilique San Frediano à Lucques (Toscane, Italie) Italiano: La basilica di San Frediano in Lucca (Toscana, Italia)
context_page_description: Peter Martyr Vermigli was an Italian-born Reformed theologian. His early work as a reformer in Catholic Italy and his decision to flee for Protestant northern Europe influenced many other Italians to convert and flee as well. In England, he influenced the Edwardian Reformation, including the Eucharistic service of the 1552 Book of Common Prayer. He was considered an authority on the Eucharist among the Reformed churches, and engaged in controversies on the subject by writing treatises. Vermigli's Loci Communes, a compilation of excerpts from his biblical commentaries organised by the topics of systematic theology, became a standard Reformed theological textbook.
  Born in Florence, Vermigli entered a religious order and was appointed to influential posts as abbot and prior. He came in contact with leaders of the Italian spirituali reform movement, and read Protestant theologians such as Martin Bucer and Ulrich Zwingli. Through reading these works and studying the Bible and the Church Fathers, he came to accept Protestant beliefs about salvation and the Eucharist. To satisfy his conscience and avoid persecution by the Roman Inquisition, he fled Italy for Protestant northern Europe.
context_section_description: The Congregation elected Vermigli abbot of the monastery at San Pietro ad Aram, Naples in 1537. There he became acquainted with Juan de Valdés, a leader of the spirituali movement. Valdés introduced Vermigli to the writings of Protestant reformers. Toward the end of his time in Naples, he read Martin Bucer's commentaries on the Gospels and the Psalms, and Zwingli's De vera et falsa religione. Reading these works was an act of ecclesiastical defiance, but not an uncommon one in reformist circles. Vermigli seems to have slowly moved in a Protestant direction primarily through study of the Bible and the Church Fathers, especially Augustine. He probably read Protestant literature critically; it was common for those in reform-minded circles to do so while remaining in the Catholic Church. Vermigli embraced the Protestant doctrine of justification by faith alone during this time, and he had probably rejected the traditional Catholic view of the sacraments. Vermigli also seems to have influenced Valdés. Scholars believe that Valdés's strong doctrine of double predestination, that God has chosen some people for salvation and others for damnation, was learned from Vermigli. Vermigli in turn had acquired it from his study of either Gregory of Rimini or Thomas Aquinas at Padua.
  Vermigli's move away from orthodox Catholic belief became apparent in 1539 when he preached on 1 Corinthians 3:9–17, a passage commonly used as proof of the doctrine of purgatory. Vermigli did not take this view in his preaching, though he did not openly deny the existence of purgatory. Gaetano da Thiene, an opponent of the spirituali, reported his suspicions of Vermigli to the Spanish viceroy of Naples Don Pedro de Toledo, who prohibited Vermigli's preaching. The prohibition was removed on Vermigli's appeal to Rome, with which he received some help from powerful friends he had made in Padua, such as Cardinals Pole and Bembo. Despite this controversy, Vermigli continued to rise in the Lateran Congregation. He was made one of four visitors by the chapter-general in 1540. The visitors assisted the rector general by inspecting the Congregation's religious houses.
  In 1541 the Congregation elected Vermigli to the important post of prior of Basilica of San Frediano in Lucca. The prior at San Frediano exercised some episcopal authority over half the city, as well as control of the Lateran's religious houses. As at his earlier post in Spoleto, the monks of the San Frediano monastery as well as the clergy of Lucca were known for moral laxity, which led to an openness to the new Lutheran religion there. Vermigli saw his task as one of education as well as moral correction. He set up a college based on humanist principles of education and modelled on the newly founded St John's College, Cambridge, and Corpus Christi College, Oxford. Instruction was in Greek, Latin, and Hebrew. Among the professors were the humanists Immanuel Tremellius, Paolo Lacizi, Celio Secondo Curione, and Girolamo Zanchi, all of whom would later convert to Protestantism. The Congregation recognised Vermigli's work by appointing him to a disciplinary commission of seven canons in May 1542.
caption: Basilica of San Frediano, where Vermigli was appointed prior in 1541
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