page_title: Damascus
section_title: Ottoman period
hierarchical_section_title: Damascus / History / Ottoman period
caption_attribution_description: Glass-photo, ca 1860, of the destruction of the Christian Quarter in Damascus in 1860. The violent incident started on the 9th of July, when a mob of 20,000-50,000 from the Maidan, and Salihya districts of Damascus attacked, killed and pillaged the Christian Quarter and its inhabitants, 5,000 to 12,000 were estimated to have perished. The Greek Orthodox, the Greek Catholic and the Armenian churches were the first to be burned. The Russian consulate was the first to be attacked, followed by the French, then the Dutch, Austrian, Belgian and the American consulates. Abdu Costi, the American Consul was beaten and left for dead. The Prussian and the English Consulates were saved. "AN OCCASION FOR WAR, Leila Tarazi Fawaz, University of California Press, 1994". Abdul Qadir al-Jazairi, the exiled Algerian hero, along with his 1000 volunteers protected most of the Diplomats, and thousands of Christians in his houses. He was awarded the highest medals by the European governments. The building on the left is the French Lazarists Monastery and school burned by the attackers.
context_page_description: Damascus; Arabic: دمشق‎, romanized: Dimašq, Syrian Arabic: is the capital of Syria; it is also the country's largest city, following the decline in population of Aleppo due to the battle for the city. It is colloquially known in Syria as aš-Šām (الشام) and titled the "City of Jasmine" (مدينة الياسمين Madīnat al-Yāsmīn). Damascus is a major cultural center of the Levant and the Arab world. The city had an estimated population of 1,711,000 as of 2009.
  In south-western Syria, Damascus is the center of a large metropolitan area of 2.7 million people (2004). Embedded on the eastern foothills of the Anti-Lebanon mountain range 80 kilometres (50 mi) inland from the eastern shore of the Mediterranean on a plateau 680 metres (2,230 ft) above sea level, Damascus experiences a dry climate because of the rain shadow effect. The Barada River flows through Damascus.
  First settled in the second millennium BC, it was chosen as the capital of the Umayyad Caliphate from 661 to 750. After the victory of the Abbasid dynasty, the seat of Islamic power was moved to Baghdad.
context_section_description: In early 1516, the Ottoman Turks, wary of the danger of an alliance between the Mamluks and the Persian Safavids, started a campaign of conquest against the Mamluk sultanate. On 21 September, the Mamluk governor of Damascus fled the city, and on 2 October the khutba in the Umayyad mosque was pronounced in the name of Selim I. The day after, the victorious sultan entered the city, staying for three months. On 15 December, he left Damascus by Bab al-Jabiya, intent on the conquest of Egypt. Little appeared to have changed in the city: one army had simply replaced another. However, on his return in October 1517, the sultan ordered the construction of a mosque, tekkiye and mausoleum at the shrine of Shaikh Muhi al-Din ibn Arabi in al-Salihiyah. This was to be the first of Damascus' great Ottoman monuments.
  During this time, according to an Ottoman census, Damascus had 10,423 households.
  The Ottomans remained for the next 400 years, except for a brief occupation by Ibrahim Pasha of Egypt from 1832 to 1840. Because of its importance as the point of departure for one of the two great Hajj caravans to Mecca, Damascus was treated with more attention by the Porte than its size might have warranted—for most of this period, Aleppo was more populous and commercially more important. In 1560 the Tekkiye al-Sulaimaniyah, a mosque and khan for pilgrims on the road to Mecca, was completed to a design by the famous Ottoman architect Mimar Sinan, and soon afterwards a madrasa was built adjoining it.
  Under Ottoman rule, Christians and Jews were considered dhimmis and were allowed to practice their religious precepts. During the Damascus affair of 1840 the false accusation of ritual murder was brought against members of the Jewish community of Damascus. The massacre of Christians in 1860 was also one of the most notorious incidents of these centuries, when fighting between Druze and Maronites in Mount Lebanon spilled over into the city. Several thousand Christians were killed in June 1860, with many more being saved through the intervention of the Algerian exile Abd al-Qadir and his soldiers (three days after the massacre started), who brought them to safety in Abd al-Qadir's residence and the citadel. The Christian quarter of the old city (mostly inhabited by Catholics), including a number of churches, was burnt down. The Christian inhabitants of the notoriously poor and refractory Midan district outside the walls (mostly Orthodox) were, however, protected by their Muslim neighbors.
  American Missionary E.C. Miller records that in 1867 the population of the city was 'about' 140,000, of whom 30,000 were Christians, 10,000 Jews and 100,000 'Mohammedans' with fewer than 100 Protestant Christians.
caption: Photograph of the Christian quarter of Damascus after its destruction in 1860
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