page_title: Great Moravia
section_title: Development of Moravia (c. 800–846)
hierarchical_section_title: Great Moravia / History / Development of Moravia (c. 800–846)
caption_attribution_description: Deutsch: Mitteleuropa zur Zeit der Karolinger English: Central Europe in Carolingian times
context_page_description: Great Moravia, the Great Moravian Empire, or simply Moravia, was the first major state that was predominantly West Slavic to emerge in the area of Central Europe, chiefly on what is now the territory of the Czech Republic, Slovakia, Poland, Hungary, and perhaps Serbia. The only formation preceding it in these territories was Samo's Empire known from between 631 and 658 AD. Great Moravia was thus the first joint state of the Slavic tribes that became later known as Czechs and Slovaks and that later formed Czechoslovakia.
  Its core territory is the region now called Moravia in the eastern part of the Czech Republic alongside the Morava River, which gave its name to the kingdom. The kingdom saw the rise of the first ever Slavic literary culture in the Old Church Slavonic language as well as the expansion of Christianity after the arrival of St. Cyril and St. Methodius in 863 and the creation of the Glagolitic alphabet, the first alphabet dedicated to a Slavic language. Glagolitic was subsequently replaced by a simpler Cyrillic. The Cyrillo-Methodian cultural mission had significant impact on most Slavic languages and stood at the beginning of the modern Cyrillic alphabet.
context_section_description: Moravia, the first Western Slavic polity, arose through the unification of the Slavic tribes settled north of the Danube. However, its formation is scarcely described by contemporaneous sources. The archaeologist Barford writes that the first report of the emerging Moravian state was recorded in 811. In the autumn of this year, according to the Royal Frankish Annals, Avar rulers and the duces or "leaders of the Slavs who live along the Danube" visited the court of Emperor Louis the Pious (r. 814–840) in Aachen. The earliest certain reference to Moravians or Maravani is dated to 822 when the emperor "received embassies and presents from all the East Slavs, that is, Obodrites, Sorbs, Wilzi, Bohemians, Moravians, and Praedenecenti, and from the Avars living in Pannonia" at an assembly held at Frankfurt.
  The late 9th-century Conversio Bagoariorum et Carantanorum ("The Conversion of the Bavarians and the Carantanians") makes the first reference to a Moravian ruler. Carantanians (ancestors of present-day Slovenians) were the first Slavic people to accept Christianity from the West. They were mostly Christianized by Irish missionaries sent by the Archdiocese of Salzburg, among them Modestus, known as the "Apostle of Carantanians". This process was later described in the Conversio Bagoariorum et Carantanorum, which states that Mojmír, "duke of the Moravians", expelled "one Pribina" across the Danube. Pribina fled to Ratpot who administered the March of Pannonia from around 833. Whether Pribina had up to that time been an independent ruler or one of Mojmir's officials is matter of scholary discussion. For instance, Urbańczyk writes that Mojmir and Pribina were two of the many Moravian princes in the early 9th century, while according to Havlík, Třeštík and Vlasto, Pribina was Mojmír's lieutenant in Nitra. Historians who identify Pribina as the ruler of an autonomous state, the Principality of Nitra – for instance, Bartl, Kirschbaum, and Urbańczyk – add that "Great Moravia" emerged through the enforced integration of his principality into Moravia under Mojmír.
  The 9th-century Catalogue of Fortresses and Regions to the North of the Danube – which lists the peoples along the borders of East Francia in a north-to-south order – mentions that the Moravians or Marharii had 11 fortresses or civitates. The document locates the Marhari between the Bohemians and the Bulgars, and also makes mention of the Merehani and their 30 fortresses. According to Havlík, who writes that Conversion is a consolidated version of notes made by several authors in different years, the Moravians are twice mentioned in the text: first as Marhari, and next as Merehani. He says, that the reference to the Marhari and their 11 fortresses was made between 817 and 843, and the note of the Merehani shows the actual state under Svatopluk I. In contrast with Havlík, Steinhübel together with Třeštík and Vlasto identify the Merehani with the inhabitants of the Principality of Nitra. A third view is presented by Püspöki-Nagy and Senga, who write that the reference to the Merehanii – who obviously inhabited the southern regions of the Great Hungarian Plains to the north of the Danube, but south of the territories dominated by the Bulgars – and their 30 fortresses shows the existence of another Moravia in Central Europe.
  Among the Bohemians are 15 fortresses. The [Marharii] have 11 fortresses. The region of the Bulgars is immense. That numerous people has five fortresses, since their great multitude does not require fortresses. The people called [Merehanii] have 30 fortresses.
  — Catalogue of Fortresses and Regions to the North of the Danube
  According to a 13th-century source, the History of the Bishops of Passau and the Dukes of Bavaria, Bishop Reginhar of Passau (r. 818–838) baptized "all of the Moravians" in 831. There is no other information on the circumstances of this mass conversion. Vlasto writes that Mojmír had by that time been converted to Christianity; according to Petr Sommer and other historians, he was also baptized on this occasion. All the same, the Life of M
caption: Map of Moravia within East Francia in 814
exif: {}