page_title: Ostrogoths
section_title: Culture
hierarchical_section_title: Ostrogoths / Culture
caption_attribution_description: Orecchini ostrogoti
context_page_description: The Ostrogoths were a Roman-era Germanic people. In the 5th century, they followed the Visigoths in creating one of the two great Gothic kingdoms within the Roman Empire, based upon the large Gothic populations who had settled in the Balkans in the 4th century, having crossed the Lower Danube. While the Visigoths had formed under the leadership of Alaric I, the new Ostrogothic political entity which came to rule Italy, was formed in the Balkans under the influence of the Amal Dynasty, the family of Theodoric the Great.
  After the death of Attila and collapse of the Hunnic empire represented by the Battle of Nedao in 453, the Amal family, began to form their kingdom in Pannonia. Emperor Zeno played these Pannonian Goths off against the Thracian Goths, but instead the two groups united after the death of the Thracian leader Theoderic Strabo and his son Recitach. Zeno then backed Theodoric to invade Italy and replace Odoacer there, whom he had previously supported as its king. In 493 Theodoric the Great established the Ostrogothic Kingdom of Italy, when he defeated Odoacer's forces, and killed his rival at a banquet.
context_section_description: Surviving Gothic writings in the Gothic language include the Bible of Ulfilas and other religious writings and fragments. In terms of Gothic legislation in Latin, we have the edict of Theodoric from around the year 500, and the Variae of Cassiodorus, which may also pass as a collection of the state papers of Theodoric and his immediate successors. Among the Visigoths, written laws had already been put forth by Euric. Alaric II put forth a Breviarium of Roman law for his Roman subjects; but the great collection of Visigothic laws dates from the later days of the monarchy, being put forth by King Reccaswinth about 654. This code gave occasion to some well-known comments by Montesquieu and Gibbon, and has been discussed by Savigny (Geschichte des römischen Rechts, ii. 65) and various other writers. They are printed in the Monumenta Germaniae, leges, tome i. (1902).
  Amid Gothic histories that remain, besides that of the frequently quoted Jordanes, there is the Gothic history of Isidore, archbishop of Seville, a special source of the history of the Visigothic kings down to Suinthila (621-631). But all the Latin and Greek writers contemporary with the days of Gothic predominance also made their contributions. Not for special facts, but for a general estimate, no writer is more instructive than Salvian of Marseilles in the 5th century, whose work, De Gubernatione Dei, is full of passages contrasting the vices of the Romans with the virtues of the "barbarians", especially of the Goths. In all such pictures one must allow a good deal for exaggeration both ways, but there must be a groundwork of truth. The chief virtues that the Roman Catholic presbyter praises in the Arian Goths are their chastity, their piety according to their own creed, their tolerance towards the Catholics under their rule, and their general good treatment of their Roman subjects. He even ventures to hope that such good people may be saved, notwithstanding their heresy. This image must have had some basis in truth, but it is not very surprising that the later Visigoths of Iberia had fallen away from Salvian's somewhat idealistic picture.
caption: Ostrogoth ear jewels, Metropolitan Museum of Art
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