page_title: Abishag
hierarchical_section_title: Abishag
context_page_description: Abishag was a beautiful person of Shunem, who, when brought to David, was a na'arah, which indicates youth and/or virginity, but not necessarily both. According to the Hebrew Bible, she was chosen to be a helper and servant to king David in his old age. Among Abishag's duties was to lie next to David and pass along her animal heat and vigor, while not having sex with him.
  The Interpreter's Bible notes that
  the Hebrews...believed that the fertility of the soil and the general prosperity of the people were bound up with the fertility of the king. David by this time was old and decrepit and his sexual vigor is called into question. Attempts are made to remedy the situation. The first cure is to heap clothes upon his bed in order to secure such physical heat as might render him capable. When this fails a search is made for the most beautiful woman in the land. Great emphasis is placed upon her [Abishag's] charms. The LXX supports this by translating in vs. 2, "and let her excite him and lie with him." The fact that the king did not have intercourse with her is decisive in the story. If David was impotent he could no longer be king.
context_section_description: Abishag (Hebrew: אבישג‎ Avishag) was a beautiful person of Shunem, who, when brought to David, was a na'arah, which indicates youth and/or virginity, but not necessarily both.  According to the Hebrew Bible, she was chosen to be a helper and servant to king David in his old age. Among Abishag's duties was to lie next to David and pass along her animal heat and vigor ("they put covers on him, but he could not get warm"),, while not having sex with him (1 Kings 1:4).
  The Interpreter's Bible notes that
  the Hebrews...believed that the fertility of the soil and the general prosperity of the people were bound up with the fertility of the king. David by this time was old and decrepit and his sexual vigor is called into question. Attempts are made to remedy the situation. The first cure is to heap clothes upon his bed in order to secure such physical heat as might render him capable. When this fails a search is made for the most beautiful woman in the land. Great emphasis is placed upon her [Abishag's] charms. The LXX supports this by translating in vs. 2, "and let her excite him and lie with him." The fact that the king did not have intercourse with her is decisive in the story. If David was impotent he could no longer be king.
  After David's death Adonijah (David's fourth and eldest surviving son), persuaded Bathsheba, king Solomon's mother, to entreat the king to permit him to marry Abishag. Solomon suspected in this request an aspiration to the throne, since Abishag was considered David's concubine, and so ordered Adonijah's assassination (1 Kings 2:17–25). In the earlier story of Absalom's rebellion, it is noted that having sex with the former king's concubine is a way of proclaiming oneself to be the new king. Adonijah may have asked to marry her at the suggestion of his mother.
  Some scholars point to the possibility that Abishag is the female protagonist in the Song of Songs.
  Later Jewish midrashic and Christian traditions paid little attention to Abishag's role. Abishag's experiences have provided inspiration for contemporary writers including Rainer Maria Rilke, Itzik Manger, Louise Gluck and Shirley Kaufman.
caption: David and Abishag by Pedro Américo, 1879
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