page_title: Religion in Sweden
section_title: 16th century: Protestant Reformation; conversion to Lutheranism
hierarchical_section_title: Religion in Sweden / History / 16th century: Protestant Reformation; conversion to Lutheranism
caption_attribution_description: Notera Av dokumentationsskäl har originalbeskrivningen från Riksantikvarieämbetet behållits. Tillrättalägganden och alternativa beskrivningar bör införas separat från nedanstående information.Felaktigheter kan även anmälas till denna sida.Den västra gaveln. Motiv: Alvastra kloster Nyckelord: Raä-Fastigheter, Riksintressen Kategori: Kloster Den västra gaveln. This is a picture of an archaeological site or a monument in Sweden, number 10053900010001 in the RAÄ Fornsök database.
context_page_description: Religion in Sweden has, over the years, become increasingly diverse. Christianity was the religion of virtually all of the Swedish population from the 12th to the early 20th century, but it has rapidly declined throughout the late 20th and early 21st century.
  Christianity came to Sweden as early as the 9th century mainly as a result of an expansion in trade. The ancient Nordic religions were slowly replaced. Several centuries later all monarchs were Christian and Christianity became the established official religion. The church belonged to the Catholic Church until 1527 when the Swedish state church was established as a Protestant church based on Lutheran principles, following the Protestant Reformation enacted by Martin Luther which converted most of Germanic Europe. The Lutheran Church of Sweden was formed and remained the official religion of the Christian state until the turn of the 21st century.
  In recent years, the Swedish religious landscape has become increasingly diverse, with Christians comprising in 2016 some 67.8% of the total population and rising numbers of people of other religions and people who don't belong to any church.
context_section_description: Shortly after Gustav Vasa was elected king in 1523, he asked the Pope to confirm Johannes Magnus as Archbishop of Sweden, replacing Gustav Trolle, who had supported the Danish king Christian II and was convicted for treason. When the Pope refused, Gustav Vasa — he himself a proponent of a "Renaissance Biblical Humanism" — started to promote the Swedish Lutheran reformers Olaus, Laurentius Petri, and Laurentius Andreae. Gustav Trolle was eventually forced into exile, and soon all ecclesiastical property was transferred to the Crown. In 1531, Laurentius Petri was appointed by the Crown to become the first Lutheran primate of Sweden, and was ordained by five Catholic bishops without papal assent. The ties with Rome were irreversibly cut in 1536, when Canon Law was abolished.
  Originally, no changes were made to official church doctrine, and the episcopal organization was retained. Gradually, in spite of popular protests against the introduction of "Luthery", teachings were aligned with continental Lutheranism. Calvinism was, otherwise, refuted as heresy at the synod of Stockholm in 1565. In order to appease the Holy See, king John III of Sweden, one of Gustav Vasa's sons, took measures to bring the Church of Sweden to a theological position influenced by George Cassander, but, in the heat of controversy, such a compromise position did not achieve its intent of reunion. However, after his death, his brother, Duke Charles, summoned the Uppsala Synod in 1593, which declared the Holy Scriptures the sole guideline for faith, with four documents accepted as faithful and authoritative explanations of it: the Apostles' Creed, the Nicene Creed, the Athanasian Creed, and the unaltered Augsburg Confession of 1530. The Uppsala Synod also reinstated The Swedish Church Ordinance of 1572, which remained in use until 1686.
  The move put Charles at odds with the heir to the throne, his nephew Sigismund, who was raised in the Catholic faith. Although Sigismund promised to uphold Lutheranism, Duke Charles's aspirations to power led to the War against Sigismund, a power struggle that was effectively decided at the Battle of Stångebro in 1598, in favour of Charles and Protestantism.
  During the era following the Protestant Reformation, usually known as the period of Lutheran Orthodoxy, small groups of non-Lutherans, especially Calvinist Dutchmen, the Moravian Church and Walloon immigrants from the Southern Netherlands, played a significant role in trade and industry, and were quietly tolerated as long as they kept a low profile.
caption: Ruins of Alvastra Abbey in Ödeshög. Various ruined medieval Catholic monasteries such as this one stand as testimonies of the appropriation of Catholic properties by the Swedish state during the Protestant Reformation.
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