page_title: Abolitionism in the United Kingdom
section_title: Growth of the movement
hierarchical_section_title: Abolitionism in the United Kingdom / Growth of the movement
caption_attribution_description: Olaudah Equiano, aka Gustavus Vassa
context_page_description: Abolitionism in the United Kingdom was the movement in the late 18th and early 19th centuries to end the practice of slavery, whether formal or informal, in the United Kingdom, the British Empire and the world, including ending the Atlantic slave trade. It was part of a wider abolitionism movement in Western Europe and the Americas.
  The buying and selling of slaves was made illegal across the British Empire in 1807, but owning slaves was permitted until it was outlawed completely in 1833, beginning a process where from 1834 slaves became indentured "apprentices" to their former owners until emancipation was achieved for the majority by 1840 and for remaining exceptions by 1843. Former slave owners received formal compensation for their losses from the British government, known as compensated emancipation.
context_section_description: After the formation of the Committee for the Abolition of the Slave Trade in 1787, William Wilberforce led the cause of abolition through the parliamentary campaign. It finally abolished the slave trade in the British Empire with the Slave Trade Act 1807. He continued to campaign for the abolition of slavery in the British Empire, which he lived to see in the Slavery Abolition Act 1833.
  The Atlantic slave trade, also called Triangle trade, encompassed the trafficking in slaves by British merchants who exported manufactured goods from ports such as Bristol and Liverpool, sold or exchanged these for slaves in West Africa (where the African chieftain hierarchy was tied to slavery), and shipped the slaves to British colonies and other Caribbean countries or the American colonies. There traders sold or exchanged the slaves for rum and sugar (in the Caribbean) and tobacco and rice (in the American South), which they took back to British ports. The merchants traded in three places with each round-trip. Political influence against the inhumanity of the slave trade grew strongly in the late 18th century.
  Europeans and Africans worked for abolition of the slave trade and slavery. Well-known abolitionists in Britain included James Ramsay, who had seen the cruelty of the trade at first hand; the Unitarian William Roscoe who courageously campaigned for parliament in the port city of Liverpool for which he was briefly M.P., Granville Sharp, Thomas Clarkson, Josiah Wedgwood, who produced the "Am I Not A Man And A Brother?" medallion for the Committee; and other members of the Clapham Sect of evangelical reformers, as well as Quakers.
  Quakers made up most of the Committee for the Abolition of the Slave Trade and were the first to present a petition against the slave trade to the British Parliament. As Dissenters, Quakers were not eligible to become British MPs in the late 18th and early 19th centuries. The Anglican evangelist William Wilberforce led the parliamentary campaign. Clarkson became the group's most prominent researcher, gathering vast amounts of data and gaining first-hand accounts by interviewing sailors and former slaves at British ports such as Bristol, Liverpool and London.
  Mainly because of Clarkson's efforts, a network of local abolition groups was established in England. They campaigned through public meetings and the publication of pamphlets and petitions. One of the earliest books promoted by Clarkson and the Committee for the Abolition of the Slave Trade was the autobiography of the freed slave Olaudah Equiano. The movement had support from such freed slaves, from many denominational groups such as Swedenborgians, Quakers, Baptists, Methodists and others. They reached out for support from the new industrial workers of the cities in the Midlands and north of England. Even women and children, previously un-politicised groups, became involved in the campaign. At this time, women often had to hold separate meetings as there were social rules against their appearing in public meetings. They could not vote, nor could the majority of the men in Britain at the time.
  The abolitionists negotiated with chieftains in West Africa to purchase land to establish  'Freetown' – a settlement for former slaves of the British Empire (the Poor Blacks of London) and the United States. Great Britain had promised freedom to American slaves who left rebel owners to join its cause during the American Revolutionary War.  It evacuated thousands of slaves together with its troops and transported 3,000 Black Loyalists to Nova Scotia for resettlement.  About a decade later, they were offered a chance to resettle in Freetown and several hundred made the move. Freetown was the first settlement of the colony of Sierra Leone, which was protected under a British Act of Parliament in 1807–08. British influence in West Africa grew through a series of negotiations with local chieftains to end trading in slaves. These included agreements to permit British navy ships to intercept chieftains' ships to ensure their merchants were not carrying slaves.
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caption: Olaudah Equiano (c.1745–1797) was one of the most prominent Africans involved in the British debate for the abolition of the slave trade.
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