page_title: World War I memorials
section_title: Commissioning memorials
hierarchical_section_title: World War I memorials / Inter-war / Construction / Commissioning memorials
caption_attribution_description: English: Draft of the Memorial Church on WWI cemetry in Tsarskoye Selo
context_page_description: World War I memorials commemorate the events and the casualties of World War I. These war memorials include civic memorials, larger national monuments, war cemeteries, private memorials and a range of utilitarian designs such as halls and parks, dedicated to remembering those involved in the conflict. Huge numbers of memorials were built in the 1920s and 1930s, with around 176,000 erected in France alone. This was a new social phenomenon and marked a major cultural shift in how nations commemorated conflicts. Interest in World War I and its memorials faded after World War II, and did not increase again until the 1980s and 1990s, which saw the renovation of many existing memorials and the opening of new sites. Visitor numbers at many memorials increased significantly, while major national and civic memorials continue to be used for annual ceremonies remembering the war.
  Architecturally, most war memorials were relatively conservative in design, aiming to use established styles to produce a tragic but comforting, noble and enduring commemoration of the war dead.
context_section_description: Various different mechanisms for commissioning the construction of war memorials emerged during the inter-war period. In most of the nations involved in the conflict, the memorials erected in towns and cities were usually commissioned by local community leaders and other civic groups, with relatively little or no central state involvement. Some national organisations emerged, including the British War Memorials Committee and the Canadian War Memorials Fund, but these focused on narrow, limited projects, rather than trying to coordinate a national response. The local processes and committees could result in multiple memorials being created for the same community or event: the site of Verdun was commemorated by three different memorials, for example, while some British towns saw rival memorials created by competing groups in the community.
  In contrast, the construction of war cemeteries, graves and their associated memorials were typically placed under the control of a central state authority. The Imperial War Graves Commission (IWGC) took on this role for Britain and her empire. The Commissione nazionale per la onoranze ai caduti di guerra in Italy coordinated the military repatriation of bodies and the construction of cemeteries. The German war graves commission, the Volksbund Deutsche Kriegsgräberfürsorge (VDK), was established in 1919, and took strict control over the creation and style of German war cemeteries. The American Battle Monuments Commission oversaw US military graves in a similar fashion.
  In Britain and Australia, local community leaders were expected to organise local committees to create war memorials. Britain had a strong tradition of local government, and mayors, council chairmen or similar leaders would usually step forward to establish a memorial committee. These committees might then bring in a wider cross-section of local community leaders, including Christian clergy, Jewish leaders, voluntary organisations, rifle clubs and volunteer police, although sometimes committees were more tightly controlled by local government officials. Former servicemen occasionally felt that their opinions were excluded from the formal processes, while in other cases complaints were made that the wealthier members of the community were given a disproportionate role in decision-making. In both Britain and Australia, local memorials were also supplemented by other memorials that reflected wider groups in society, such as military units or particular sports, hobbies or even animals. North America largely followed a similar process. In Canada, the early memorials to the war were typically organised by groups of former soldiers, the Canadian Legion or local authorities. There was considerable discussion in the US during 1919 about the need to construct a suitably grand, national monument to commemorate the war dead, but the discussions failed to produce a consensus and no project was undertaken; monuments such as the Liberty Memorial in Kansas City, Missouri were built by local citizens.
  In other countries, the state played a stronger role in the process of commissioning memorials. France, for example, mostly relied on local communities to organise and commission most war memorials, but the state played a comparatively larger role than in Britain and similar countries. A law was passed in 1919 establishing an official role for local government officials in the process of commissioning memorials; many towns then formed committees to take this process forward, typically at the commune level. Members of the Souvenir Français organisation played an important role in many of the resulting local committees. In other cases, governments increased their role in commissioning memorials during the inter-war period. In Romania, most memorials in the early 1920s were initially erected by local communities; in 1919 the royal family created the Societatea Cultul Eroilor Morţi to oversee commemoration of the war more generally; the organisation was headed by the Patriarch of the Romanian Orthodox Church. By the 1930s official concern over th
caption: Design for a war memorial church in Tsarskoye Selo, Russia, 1916
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