page_title: Ki Tavo
section_title: Sixth reading — Deuteronomy 28:7–69
hierarchical_section_title: Ki Tavo / Readings / Sixth reading — Deuteronomy 28:7–69
context_page_description: Ki Tavo, Ki Thavo, Ki Tabo, Ki Thabo, or Ki Savo is the 50th weekly Torah portion in the annual Jewish cycle of Torah reading and the seventh in the Book of Deuteronomy. It constitutes Deuteronomy 26:1–29:8. The parashah tells of the ceremony of the first fruits, tithes, and the blessings from observance and curses from violation of the law.
  The parashah is made up of 6,811 Hebrew letters, 1,747 Hebrew words, 122 verses, and 261 lines in a Torah Scroll. Jews generally read it in September, or rarely in late August.
context_section_description: In the sixth reading (Hebrew: עליה‎, aliyah), Moses continued that if the Israelites obeyed God and observed faithfully all the commandments, then God would rout their enemies; bless them upon their barns and all their undertakings; bless them in the land; establish them as God's holy people; give them abounding prosperity; provide rain in season; and make them the head and not the tail. The second open portion (Hebrew: פתוחה‎, petuchah) ends here.
  In the continuation of the reading, Moses taught that if they did not obey God and observe faithfully the commandments, then God would curse them in the city and the country; curse their basket and kneading bowl; curse the issue of their womb, the produce of their soil, and the fertility of their herds and flocks; curse them in their comings and goings; loose on them calamity, panic, and frustration in all their enterprises; make pestilence cling to them; strike them with tuberculosis, fever, inflammation, scorching heat, drought, blight, and mildew; turn the skies into copper and the earth into iron; make the rain into dust; rout them before their enemies; and strike them with the Egyptian inflammation, hemorrhoids, boil-scars, itch, madness, blindness, and dismay. If they paid the bride price for a wife, another man would enjoy her; if they built a house, they would not live in it; if they planted a vineyard, they would not harvest it. Their oxen would be slaughtered before their eyes, but they would not eat of it; their donkey would be seized and not returned; their flock would be delivered to their enemies; their sons and daughters would be delivered to another people; a people they did not know would eat the produce of their soil; they would be abused and downtrodden continually, until they were driven mad; God would afflict them at the knees and thighs with a severe inflammation; God would drive them to an unknown nation where they would serve other gods, of wood and stone; and they would be a byword among all the peoples. Locusts would consume their seed, worms would devour their vineyards, the olives would drop off their olive trees, their sons and daughters would go into captivity, the cricket would take over all the trees and produce of their land, the stranger in their midst would rise above them, the stranger would be their creditor, and the stranger would be the head and they the tail. Because they would not serve God in joy over abundance, they would have to serve in hunger, thirst, and nakedness, the enemies whom God would let loose against them. God would bring against them a ruthless nation from afar, whose language they would not understand, to devour their cattle and produce of their soil and to shut them up in their towns until every mighty wall in which they trusted had come down. And when they were shut up under siege, they would eat the flesh of their sons and daughters. God would inflict extraordinary plagues and diseases on them until they would have a scant few left, for as God once delighted in making them prosperous and many, so would God delight in causing them to perish and diminish. God would scatter them among all the peoples from one end of the earth to the other, but even among those nations, they would find no place to rest. In the morning they would say, "If only it were evening!" and in the evening they would say, "If only it were morning!" God would send them back to Egypt in galleys and they would offer themselves for sale as slaves, but none would buy. The long closed portion (Hebrew: סתומה‎, setumah) of the curses ends here.
  The reading concludes with a summary statement that this is the covenant that God commanded Moses to make with the Israelites in Moab, in addition to the covenant that God made with the Israelites at Horeb (Mount Sinai). The sixth reading (Hebrew: עליה‎, aliyah) and the third open portion (Hebrew: פתוחה‎, petuchah) end here with the end of chapter 28.
caption: Destruction of the Temple of Jerusalem (1867 painting by Francesco Hayez)
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