page_title: Byzantine–Sasanian War of 602–628
section_title: Capture of Jerusalem
hierarchical_section_title: Byzantine–Sasanian War of 602–628 / Persian dominance / Capture of Jerusalem
caption_attribution_description: Byzantine-persian campaigns 611-624.
context_page_description: The Byzantine–Sasanian War of 602–628 was the final and most devastating of the series of wars fought between the Byzantine Empire and the Sasanian Empire of Iran. The previous war between the two powers had ended in 591 after Emperor Maurice helped the Sasanian king Khosrow II regain his throne. In 602 Maurice was murdered by his political rival Phocas. Khosrow proceeded to declare war, ostensibly to avenge the death of Maurice. This became a decades-long conflict, the longest war in the series, and was fought throughout the Middle East: in Egypt, the Levant, Mesopotamia, the Caucasus, Anatolia, Armenia, the Aegean Sea and before the walls of Constantinople itself.
  While the Persians proved largely successful during the first stage of the war from 602 to 622, conquering much of the Levant, Egypt, several islands in the Aegean Sea and parts of Anatolia, the ascendancy of emperor Heraclius in 610 led, despite initial setbacks, to a status quo ante bellum. Heraclius' campaigns in Iranian lands from 622 to 626 forced the Persians onto the defensive, allowing his forces to regain momentum.
context_section_description: Resistance to the Persians in Syria was not strong; although the locals constructed fortifications, they generally tried to negotiate with the Persians. The cities of Damascus, Apamea, and Emesa fell quickly in 613, giving the Sasanian army a chance to strike further south into Palaestina Prima. Nicetas continued to resist the Persians but was defeated at Adhri'at. He managed to win a small victory near Emesa, however, where both sides suffered heavy casualties—the total death count was 20,000. More seriously, the weakness of the resistance enabled the Persians and their Jewish allies to capture Jerusalem following a three weeks siege. Ancient sources claim 57,000 or 66,500 people were slain there; another 35,000 were deported to Persia, including the Patriarch Zacharias.
  Many churches in the city (including the Church of the Resurrection or Holy Sepulchre) were burned, and numerous relics, including the True Cross, the Holy Lance, and the Holy Sponge, were carried off to the Persian capital Ctesiphon. The loss of these relics was thought by many Christian Byzantines to be a clear mark of divine displeasure. Some blamed the Jews for this misfortune and for the loss of Syria in general. There were reports that Jews helped the Persians capture certain cities and that the Jews tried to slaughter Christians in cities that the Persians had already conquered but were found and foiled from doing so. These reports are likely to be greatly exaggerated and the result of general hysteria.
caption: Campaign map from 611 to 624 through Syria, Anatolia, Armenia, and Mesopotamia
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