page_title: Buru
section_title: Traditional occupations and culture
hierarchical_section_title: Buru / Traditional occupations and culture
caption_attribution_description: Nederlands: Repronegatief. Drie mannen van de Wal Pangat stam staan voor een offerhuisje, Noord-Boeroe Русский: Репронегатив. Мужчины народа лисела в традиционной одежде. Северная часть острова Буру
context_page_description: Buru is the third largest island within Maluku Islands of Indonesia. It lies between the Banda Sea to the south and Seram Sea to the north, west of Ambon and Seram islands. The island belongs to Maluku province and includes the Buru and South Buru regencies. Their administrative centers, Namlea and Namrole, respectively, have ports and the largest towns of the island. There is a military airport at Namlea which supports civilian cargo transportation.
  About a third of the population is indigenous, mostly Buru, but also Lisela, Ambelau and Kayeli people. The rest of population are immigrants from Java and nearby Maluku Islands. Religious affiliation is evenly split between Christianity and Sunni Islam, with some remnants of traditional beliefs. While local languages and dialects are spoken within individual communities, the national Indonesian language is used among the communities and by the administration. Most of the island is covered with forests rich in tropical flora and fauna. From the present 179 bird and 25 mammal species, about 14 are found either on Buru only or also on a few nearby islands, the most notable being the wild pig Buru babirusa.
context_section_description: Whereas local people traditionally occupied villages, variation of their seasonal activities – predominantly hunting and farming – tended to either disperse or gather them. Men hunted the wild pig Buru babirusa, deer and possum, in the forests, mostly during the peak of east monsoon (June and July); meanwhile women were gathering wild vegetables. However, during the west monsoon (November to April) both men and women were working together in the fields. The position of the villages was also changing with time, mostly because of the low soil fertility on the island – recovery of the soil took significant time urging long-distance travel to the new fields. It was rather common for a family to leave the village for most of the week to their field and return only for the religious service on Sunday. It was also rather common to move the entire village after some 20 years of exploiting a plot of land. Partly because of this, most settlements were rather small, with the smallest type accommodating one-two families (hum-hawa or hum-tapa), middle-type (hum-lolin) consisting of 3–10 houses and accommodating 20–50 people, and larger ones of 30–50 houses and 150–300 people (fen-lale). On the coast, there were several multi-ethnic settlements with more than 200 houses (ibu kota kecamatan). This local variety of terms for a "settlement" puzzled the Dutch colonizers trying to systematise the local registries.
  Traditional Buru houses were made from bamboo, often on stilts. The roofs were covered with palm leaves or reeds. Cement, metal and tiles were introduced in the 20th century and urged to build more permanent dwelling, but with limited results, as the locals continued to relocate. This was partly due to the habits of relocation and partly due to local disputes or superstitions, such as cursing a place where a certain number of people died within a short period. Presence of a church in a village might hinder relocation for a century, but not always. Traditional Buru costumes are similar those of most other Indonesia peoples. Men wear sarong (a kind of kilt) and a long-skirted tunic, and women are dressed in sarong and a shorter jacket. However, the dress color systematically varies between the different tribes of the island.
caption: Lisela men at a village, early 20th century.
exif: {}