page_title: Witch-hunt
section_title: Transition to the early modern witch-hunts
hierarchical_section_title: Witch-hunt / History / Middle Ages / Transition to the early modern witch-hunts
caption_attribution_description: English: personal image created for the wiki etal.
context_page_description: A witch-hunt or a witch purge is a search for people who have been labelled "witches" or a search for evidence of witchcraft, and it often involves a moral panic or mass hysteria. The classical period of witch-hunts in Early Modern Europe and Colonial America took place in the Early Modern period or about 1450 to 1750, spanning the upheavals of the Reformation and the Thirty Years' War, resulting in an estimated 35,000 to 100,000 executions, with the most recent estimate at 40,000. The last executions of people convicted as witches in Europe took place in the 18th century. In other regions, like Africa and Asia, contemporary witch-hunts have been reported from Sub-Saharan Africa and Papua New Guinea, and official legislation against witchcraft is still found in Saudi Arabia and Cameroon today.
  In current language, "witch-hunt" metaphorically means an investigation that is usually conducted with much publicity, supposedly to uncover subversive activity, disloyalty, and so on, but with the real purpose of intimidating political opponents.
context_section_description: The resurgence of witch-hunts at the end of the medieval period, taking place with at least partial support or at least tolerance on the part of the Church, was accompanied with a number of developments in Christian doctrine, for example the recognition of the existence of witchcraft as a form of Satanic influence and its classification as a heresy. As Renaissance occultism gained traction among the educated classes, the belief in witchcraft, which in the medieval period had been part of the folk religion of the uneducated rural population at best, was incorporated into an increasingly comprehensive theology of Satan as the ultimate source of all maleficium. These doctrinal shifts were completed in the mid-15th century, specifically in the wake of the Council of Basel and centered on the Duchy of Savoy in the western Alps, leading to an early series of witch trials by both secular and ecclesiastical courts in the second half of the 15th century.
  In 1484, Pope Innocent VIII issued Summis desiderantes affectibus, a Papal bull authorizing the "correcting, imprisoning, punishing and chastising" of devil-worshippers who have "slain infants", among other crimes. He did so at the request of inquisitor Heinrich Kramer, who had been refused permission by the local bishops in Germany to investigate. However, historians such as Ludwig von Pastor insist that the bull neither allowed anything new nor was necessarily binding on Catholic consciences. Three years later in 1487, Kramer published the notorious Malleus Maleficarum (lit., 'Hammer against the Evildoers') which, because of the newly invented printing presses, enjoyed a wide readership. The book was soon banned by the Church in 1490, and Kramer was censured. In 1538, the Spanish Inquisition cautioned its members not to believe what the Malleus said, even when it presented apparently firm evidence. It was nevertheless reprinted in 14 editions by 1520 and became unduly influential in the secular courts.
caption: The Malleus Maleficarum (the 'Hammer against the Witches'), published in 1487, accused women of destroying men by planting bitter herbs throughout the field.
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