page_title: History of Mexico City
section_title: Conquest of Tenochtitlan
hierarchical_section_title: History of Mexico City / Spanish conquest and reconstruction of city / Conquest of Tenochtitlan
context_page_description: The city now known as Mexico City was founded as Mexico Tenochtitlan in 1324 and a century later became the dominant city-state of the Aztec Triple Alliance, formed in 1430 and composed of Tenochtitlan, Texcoco, and Tlacopan. At its height, Tenochtitlan had enormous temples and palaces, a huge ceremonial center, residences of political, religious, military, and merchants. Its population was estimated at least 100,000 and perhaps as high as 200,000 in 1519 when the Spaniards first saw it.
  During the final stage of the Spanish conquest of the Aztecs, Tenochtitlan was besieged and essentially razed. Hernán Cortés understood the strategic and symbolic importance of the Aztec capital and founded the Spanish capital of Mexico City on the site, and in particular rebuilt the Aztec ceremonial and political center as the main square, the Plaza Mayor, usually called the Zócalo. Some of the oldest structures in Mexico City date from the early conquest era. Many colonial-era buildings remain standing and have been re-purposed government buildings and museums.
context_section_description: After landing near the modern-day city of Veracruz, Hernán Cortés heard about the great city and also learned of long-standing rivalries and grievances against it. Although Cortés came to Mexico with a very small contingent of Spaniards, he was able to persuade many of the other native peoples to help him destroy Tenochtitlan.
  For a time, these allied peoples made use of the arrival of the European in the hopes of creating a world freed of Aztec domination. Spanish objective, however, was that they themselves would benefit from the destruction of Tenochtitlan, making the native peoples not free, but rather more subservient to the Spaniards than they were to the Aztecs.
  Moctezuma, then-chief of the Aztecs, had been receiving accounts of the Europeans' arrival since their ships (reported as towers or small mountains on the eastern sea) arrived in the Yucatán then Veracruz. First-hand accounts indicate that the Aztec were under some impression that Cortés was the god Quetzalcoatl. According to these reports, the direction of the ships' arrival and because of the Spaniards light skin, long beards and short hair fit a prophecy about this god's return. This motivated Moctezuma to send gifts to the Spaniards when they arrived in Veracruz.
  Cortés first saw Tenochtitlan on 8 November 1519. Upon viewing it for the first time, Cortes and his men were "stunned by its beauty and size...." The Spaniards marched along the causeway leading into the city from Iztapalapa. The towers, temples and canoes filled with crowds who gathered to look at the strange men and their horses. Moctezuma came out from the center of Tenochtitlan onto the causeway to greet them. The two processions met at the entrance to the city. Moctezuma was in a litter draped with fine cotton mantles and borne on the shoulders of a number of lords. He emerged from the litter and the two leaders exchanged gifts. The Aztecs led the Spaniards into the heart of the city where Moctezuma gave them with more gifts and then quartered them in lavish apartments. However, Aztec accounts of the first meeting indicate that Moctezuma was too deferent and generous to the newcomers. An Aztec account relates how the people of Tenochtitlan felt: "as if everyone had eaten stupefying mushrooms..., as if they had seen something astonishing. Terror dominated everyone, as if all the world were being disembowelled.... People fell into a fearful slumber...."
  However, the camaraderie between the two leaders did not last long.  While the Spaniards marveled at the city's artifacts and strange foods, they were horrified by the religious rites involving human sacrifice and, being vastly outnumbered, Cortes worried greatly that Moctezuma was plotting to destroy him.  So on 16 November, Cortés detained Moctezuma, placing him under house arrest. In this way, Cortés hoped to rule through the emperor. However, Moctezuma's power was dwindling in the eyes of his people. The Aztecs grew ever more resentful of the Spaniards' attacks on their religion and their relentless demands for gold. Resistance broke out on one of the lakeside settlements, which Cortés tried to quell by having a formal ceremony where the emperor swore allegiance to the Spanish king. He also tried to have the Mexica idols in the main temple replaced by Christian ones or at least put them side by side. To add to Cortés' troubles, the Spanish governor of Cuba sent an arrest party for Cortés, as his orders were not to conquer but simply to trade. This forced Cortés to leave Tenochtitlan in the hands of Pedro de Alvarado as he went to Veracruz to confront this party.
  While Cortés was gone, Alvarado imprisoned two important Aztec leaders and killed several others. Tensions exploded when Alvarado ordered a massacre during the spring festival of Huizilopochtli. When Cortés returned in June 1520 the situation was dire. Communications and entrances to the city were cut off. The Spanish outside the city had no food supplies and a severe shortage of drinking water. Cortés had Moctezuma try to pacify his people by speaking to them from the palace, b
caption: Route Cortes took to Tenochtitlan
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