page_title: Christianity in Afghanistan
section_title: The Church of the East
hierarchical_section_title: Christianity in Afghanistan / History / The Church of the East
caption_attribution_description: English: Tekuder receives an embassy. Persian historical text of Tarikh-i Jahangushay-i Juvaini فارسی: تگودار در حال دریافت سفارت .تاریخ جهانگشای جُوینی Français&#160;: Tegüder recevant une ambassade. Târîh-i djahângushâ'î Djuvaynî. Русский: Текудер принимает посольство. «Тарих-и-джехангуша» Джувейни
context_page_description: Christians have historically had a small community in Afghanistan; there are currently no reliable estimates of its population. The Islamic Republic of Afghanistan does not recognize any Afghan citizen as being Christian, except many expatriates. Afghan citizens are not legally permitted to convert to Christianity; although there are no explicit laws that forbid evangelizing by non-Muslims, many authorities and most of society view its toleration as contrary to the practice of Islam. There is only one legally recognized Christian church building in Afghanistan, the Catholic chapel at the Italian Embassy which has been operational since the 1930s.
  Rula Ghani, the country's First Lady since 2014, is a Maronite Christian from Lebanon.
context_section_description: In 409, the Church of the East (also sometimes called the Nestorian Church) received state recognition from King Yazdegerd I (reigned 399–409), of the Iranian Sassanid Empire which ruled what is now Afghanistan from 224–579.
  In 424, Bishop Afrid of Sakastan, an area which covered southern Afghanistan including Zaranj and Kandahar, attended the Synod of Dadyeshu. This synod was one of the most important councils of the Church of the East and determined that there would be no appeal of their disciplinary or theological problems to any other power, especially not to any church council in the Roman Empire.
  The year 424 also marks the establishment of a bishop in Herat.  In the 6th century, Herat was see of a Metropolitan See the Apostolic Church of the East,  and from the 9th century Herat was also the see of the Syriac Orthodox Metropolitan.  The significance of the Christian community in Herat can be seen in that till today there is a district outside of the city named Injil, the Arabic/Dari/Pashto word for Gospel. The Christian community was present in Herat until at least 1310.
  The Apostolic Church of the East established bishops in nine cities in Afghanistan including Herat (424–1310), Farah (544–1057),  Zaranj (544), Bushanj (585), Badghis (585) Kandahar, and Balkh.  There are also ruins of a Nestorian convent from the 6th–7th centuries a short distance from Panj, Tajikistan on the north bank of the Amu Darya very close to the Afghan border, near Kunduz. The complex was discovered and identified by Soviet archeologists in 1967. It consists of dozens of small rooms carved into a rock formation.
  Ahmed Tekuder, also known as Sultan Ahmad (reigned 1282–1284) was the sultan of the Ilkhan Empire, a Mongol Empire which stretched from eastern Turkey to Pakistan and covered most of Afghanistan. Tekuder was born Nicholas Tekuder Khan as a Nestorian Christian; however, Tekuder later embraced Islam and changed his name to Ahmed Tekuder. When Tekuder assumed the throne in 1282, he turned the Ilkhan empire into a sultanate. Tekudar zealously propagated his new faith and sternly required his ranking offices to do the same. The Ilkhan Empire ultimately adopted Islam as a state religion in 1295. The Church of the East was almost completely eradicated across Afghanistan and Persia during the reign of Timur (1336–1405).
caption: Tekuder, who was a Christian convert to Islam,[38] receives an embassy. From the Tarikh-i Jahangushay-i Juvaini by Ata-Malik Juvayni.
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