page_title: Franco-Ottoman alliance
section_title: Support of Protestantism under Charles IX
hierarchical_section_title: Franco-Ottoman alliance / Support of Protestantism under Charles IX
caption_attribution_description: English: 16th_century_copy_of_the_1569_Capitulations_between_Charles_IX_and_Selim_II.
context_page_description: The Franco-Ottoman alliance, also Franco-Turkish alliance, was an alliance established in 1536 between the king of France Francis I and the Sultan of the Ottoman Empire Suleiman the Magnificent. The strategic and sometimes tactical alliance was one of the most important foreign alliances of France, and was particularly influential during the Italian Wars. The Franco-Ottoman military alliance is said to have reached its peak around 1553 during the reign Henry II of France.
  The alliance was exceptional, as the first non-ideological alliance between a Christian and Muslim state, and caused a scandal in the Christian world. Carl Jacob Burckhardt called it "the sacrilegious union of the lily and the crescent". It lasted intermittently for more than two and a half centuries, until the Napoleonic campaign in Ottoman Egypt, in 1798–1801.
context_section_description: Ottoman power was also used by the French in the religious conflicts on the European scene. In 1566, under Charles IX, the French ambassador to the Ottoman Empire intervened in favour of the Dutch Revolt against the Spanish Empire, after a request for Ottoman help by William I of Orange, so that a Dutch-Ottoman alliance was considered and a letter was sent from Suleiman the Magnificent to the "Lutherans" in Flanders, offering troops at the time they would request, and claiming that he felt close to them, "since they did not worship idols, believed in one God and fought against the Pope and Emperor". The Ottoman Empire was indeed known at that time for its religious tolerance. Various religious refugees, such as the Huguenots, some Anglicans, Quakers, Anabaptists or even Jesuits or Capuchins and Jews (Marranos) were able to find refuge at Constantinople and in the Ottoman Empire, where they were given right of residence and worship. Further, the Ottomans supported the Calvinists in Transylvania and Hungary but also in France. The contemporary French thinker Jean Bodin wrote:
  The great emperor of the Turks does with as great devotion as any prince in the world honour and observe the religion by him received from his ancestors, and yet detests he not the strange religions of others; but on the contrary permits every man to live according to his conscience: yes, and that more is, near unto his palace at Pera, suffers four diverse religions viz. that of the Jews, that of the Christians, that of the Grecians, and that of the Mahometans.
  — Jean Bodin.
  The Ottoman Empire was at the height of its power, but for the forty years after these events, France would become embroiled in the bitter French Wars of Religion, and Ottoman power would start to slowly weaken after the 1571 Battle of Lepanto.
  In 1572, after the death of the Polish king Sigismund Augustus, who had been under a Polish-Ottoman alliance of his own, Poland elected the French Henri de Valois, rather than Habsburg candidates, partly in order to be more agreeable to the Ottoman Empire. The choice of Henri de Valois had apparently been proposed by the Ottoman Grand Vizier Mehmet Sokolli. When Henri left to return to France in 1575, he was succeeded by Stephen Báthory of Poland, who also had been supported by the Ottomans in obtaining the Transylvanian throne in 1571.
  In 1574, William of Orange and Charles IX of France, through his pro-Huguenot ambassador François de Noailles, Bishop of Dax, tried to obtain the support of the Ottoman ruler Selim II in order to open a new front against the Spanish king Philip II. Selim II sent his support through a messenger, who endeavoured to put the Dutch in contact with the rebellious Moriscos of Spain and the pirates of Algiers. Selim also sent a great fleet in the Capture of Tunis in October 1574, thus succeeding in reducing Spanish pressure on the Dutch.
  French Huguenots were in contact with the Moriscos in plans against Spain in the 1570s. Around 1575, plans were made for a combined attack of Aragonese Moriscos and Huguenots from Béarn under Henri de Navarre against Spanish Aragon, in agreement with the king of Algiers and the Ottoman Empire, but these projects foundered with the arrival of John of Austria in Aragon and the disarmament of the Moriscos. In 1576, a three-pronged fleet from Constantinople was planned to disembark between Murcia and Valencia while the French Huguenots would invade from the north and the Moriscos accomplish their uprising, but the Ottoman fleet failed to arrive.
  Ottoman support for France would continue, as well as support for the Dutch and the English after 1580, and support for Protestants and Calvinists, as a way to counter Habsburg attempts at supremacy in Europe. For a time though, the Ottoman–Safavid War (1578–1590) turned the Ottomans' attention away from Europe.
caption: 16th century copy of the 1569 Capitulations between Charles IX and Selim II.
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