page_title: Aliyah
section_title: Aliyah from the Soviet Union and post-Soviet states
hierarchical_section_title: Aliyah / Zionist Aliyah (1882 on) / Aliyah from the Soviet Union and post-Soviet states
caption_attribution_description: English: Russophone shop in Haifa
context_page_description: Aliyah is the immigration of Jews from the diaspora to the Land of Israel. Also defined as "the act of going up"—that is, towards Jerusalem—"making aliyah" by moving to the Land of Israel is one of the most basic tenets of Zionism. The opposite action, emigration from the Land of Israel, is referred to in Hebrew as yerida. The State of Israel's Law of Return gives Jews and their descendants automatic rights regarding residency and Israeli citizenship.
  For much of Jewish history, most Jews have lived in the diaspora where aliyah was developed as a national aspiration for the Jewish people, although it was not usually fulfilled until the development of the Zionist movement in the late nineteenth century. The large-scale immigration of Jews to Palestine began in 1882. Since the establishment of the State of Israel in 1948, more than 3 million Jews have moved to Israel. As of 2014, Israel and adjacent territories contain 42.9% of the world's Jewish population.
context_section_description: A mass emigration was politically undesirable for the Soviet regime. The only acceptable ground was family reunification, and a formal petition ("вызов", vyzov) from a relative from abroad was required for the processing to begin. Often, the result was a formal refusal. The risks to apply for an exit visa compounded because the entire family had to quit their jobs, which in turn would make them vulnerable to charges of social parasitism, a criminal offense. Because of these hardships, Israel set up the group Lishkat Hakesher in the early 1950s to maintain contact and promote aliyah with Jews behind the Iron Curtain.
  From Israel's establishment in 1948 to the Six-Day War in 1967, Soviet aliyah remained minimal. Those who made aliyah during this period were mainly elderly people granted clearance to leave for family reunification purposes. Only about 22,000 Soviet Jews managed to reach Israel. In the wake of the Six-Day War, the USSR broke off the diplomatic relations with the Jewish state. An Anti-Zionist propaganda campaign in the state-controlled mass media and the rise of Zionology were accompanied by harsher discrimination of the Soviet Jews. By the end of the 1960s, Jewish cultural and religious life in the Soviet Union had become practically impossible, and the majority of Soviet Jews were assimilated and non-religious, but this new wave of state-sponsored anti-Semitism on one hand, and the sense of pride for victorious Jewish nation over Soviet-armed Arab armies on the other, stirred up Zionist feelings.
  After the Dymshits-Kuznetsov hijacking affair and the crackdown that followed, strong international condemnations caused the Soviet authorities to increase the emigration quota. In the years 1960–1970, the USSR let only 4,000 people leave; in the following decade, the number rose to 250,000. The exodus of Soviet Jews began in 1968.
  Between 1968 and 1973, almost all Soviet Jews allowed to leave settled in Israel, and only a small minority moved to other Western countries. However, in the following years, the number of those moving to other Western nations increased. Soviet Jews granted permission to leave were taken by train to Austria to be processed and then flown to Israel. There, the ones who chose not to go to Israel, called "dropouts", exchanged their immigrant invitations to Israel for refugee status in a Western country, especially the United States. Eventually, most Soviet Jews granted permission to leave became dropouts. In 1989 a record 71,000 Soviet Jews were granted exodus from the USSR, of whom only 12,117 immigrated to Israel.
  According to Israeli Immigrant Absorption Minister Yaakov Zur, over half of Soviet Jewish dropouts who immigrated to the United States assimilated and ceased to live as Jews within a short period of time.
  Israel was concerned over the dropout rate, and suggested that Soviet emigres be flown directly to Israel from the Soviet Union or Romania. Israel argued that it needed highly skilled and well-educated Soviet Jewish immigrants for its survival. In addition to contributing to the country's economic development, Soviet immigration was also seen as a counterweight to the high fertility rate among Israeli-Arabs. In addition, Israel was concerned that the dropout rate could result in immigration being banned once again. The Ministry of Immigrant Absorption's position was that "it could jeopardize the whole program if Jews supposedly going to Israel all wind up in Brooklyn and Los Angeles. How will the Soviets explain to their own people that it's just Jews who are allowed to emigrate to the U.S.?"
  In 1989 the United States changed its immigration policy of unconditionally granting Soviet Jews refugee status. That same year, Soviet Premier Mikhail Gorbachev ended restrictions on Jewish immigration, and the Soviet Union itself collapsed in 1991. Since then, about a million Russians immigrated to Israel, including approximately 240,000 who were not Jewish according to rabbinical law, but were eligible for Israeli citizenship under the Law of Return.
  The number of immigrants counted as 
caption: Russophone shop in Haifa
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