page_title: The Lady of Shalott
section_title: Art
hierarchical_section_title: The Lady of Shalott / Cultural influence / Art
context_page_description: "The Lady of Shalott" is a lyrical ballad by the English poet Alfred Tennyson. Based on the medieval La Damigella di Scalot, it tells the tragic story of Elaine of Astolat, a young noblewoman imprisoned in a tower up the river from Camelot. One of the poet's best-known works, its vivid medieval romanticism and enigmatic symbolism inspired many painters, especially the Pre-Raphaelites and their followers.
  Like his other early poems – "Sir Launcelot and Queen Guinevere" and "Galahad" – the poem recasts Arthurian subject matter loosely based on medieval sources. Tennyson wrote two versions of the poem, one published in 1833, of 20 stanzas, the other in 1842, of 19 stanzas. The revised version has a significantly different ending. This revision was designed to match Victorian morals regarding gender norms and the act of suicide.
context_section_description: Tennyson's early poetry, with its medievalism and powerful visual imagery, was a major influence on the Pre-Raphaelite Brotherhood. In 1848, Dante Gabriel Rossetti and William Holman Hunt made a list of "Immortals", artistic heroes whom they admired, especially from literature, some of whose work would form subjects for PRB paintings, notably including Keats and Tennyson. "The Lady of Shalott" was particularly popular with the Brotherhood, which shared Tennyson's interest in Arthuriana; several of the Brotherhood made paintings based on episodes from the poem. Two aspects, in particular, of "The Lady of Shalott" intrigued these artists: the idea of the lady trapped in her tower and the dying girl floating down the river towards Camelot.
  In Edward Moxon's 1857 edition of Tennyson's works, illustrated by Hunt and Rossetti, Hunt depicted the moment when the Lady turns to see Lancelot. In the background of the illustration, Hunt juxtaposes the window facing Lancelot with a painting of Christ's crucifixion. According to Christine Poulson, the Crucifixion is the archetype of self-sacrifice and further emphasises the ideal that the Lady of Shalott fails to represent. Poulson also considers this representation of the subject in the context of changing women's roles in the 1880s and 1890s, suggesting that it served as a warning of imminent death to women who stepped from their restricted roles and explored their desires. Rossetti depicted Lancelot's contemplation of the Lady's "lovely face". Neither illustration pleased Tennyson, who took Hunt to task for depicting the Lady caught in the threads of her tapestry, something which is not described in the poem. Hunt explained that he wanted to sum up the whole poem in a single image, and that the entrapment by the threads suggested her "weird fate". The scene fascinated Hunt, who returned to the composition at points throughout his life and finally painted a large scale version shortly before his death. He required assistants, as he was too frail to complete it himself. This deeply conceived evocation of the Lady, ensnared within the perfect rounds of her woven reality, is an apt illustration of the mythology of the weaving arts. This work is now in the collection of the Wadsworth Atheneum Museum of Art in Hartford, Connecticut.
  John William Waterhouse painted three episodes from the poem. In 1888, he painted the Lady setting out for Camelot in her boat; this work is now in the Tate Gallery. In 1894, Waterhouse painted the Lady at the climactic moment when she turns to look at Lancelot in the window in The Lady of Shalott Looking at Lancelot; this work is now in the City Art Gallery in Leeds. Poulson argues that Waterhouse's impressionistic painting style in his 1894 rendering of The Lady of Shalott evokes a "sense of vitality and urgency". In 1915, Waterhouse painted I Am Half-Sick of Shadows, Said the Lady of Shalott, as she sits wistfully before her loom; this work is now in the Art Gallery of Ontario.
caption: William Holman Hunt's The Lady of Shalott, c. 1888-1905
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