page_title: Xiongnu
section_title: Archaeology
hierarchical_section_title: Xiongnu / Geographic origins / Archaeology
caption_attribution_description: English: A reproduction Hunnu bow hangs on display inside the National Museum of Mongolian History in Ulaanbaatar, Mongolia. The museum preserves the Mongolian cultural heritage.
context_page_description: The Xiongnu were a tribal confederation of nomadic peoples who, according to ancient Chinese sources, inhabited the eastern Eurasian Steppe from the 3rd century BC to the late 1st century AD. Chinese sources report that Modu Chanyu, the supreme leader after 209 BC, founded the Xiongnu Empire.
  After their previous rivals, the Yuezhi, migrated into Central Asia during the 2nd century BC, the Xiongnu became a dominant power on the steppes of north-east Central Asia, centered on an area known later as Mongolia. The Xiongnu were also active in areas now part of Siberia, Inner Mongolia, Gansu and Xinjiang. Their relations with adjacent Chinese dynasties to the south-east were complex, with repeated periods of conflict and intrigue, alternating with exchanges of tribute, trade, and marriage treaties. During the Sixteen Kingdoms era, as one of the Five Barbarians, they founded several dynastic states in northern China, such as Former Zhao, Northern Liang and Xia.
  Attempts to identify the Xiongnu with later groups of the western Eurasian Steppe remain controversial. Scythians and Sarmatians were concurrently to the west.
context_section_description: In the 1920s, Pyotr Kozlov's excavations of the royal tombs at the Noin-Ula burial site in northern Mongolia that date to around the first century CE provided a glimpse into the lost world of the Xiongnu. Other archaeological sites have been unearthed in Inner Mongolia. Those include the Ordos culture of Inner Mongolia, which has been identified as a Xiongnu culture. Sinologist Otto Maenchen-Helfen has said that depictions of the Xiongnu of Transbaikalia and the Ordos show individuals with "Europoid" features. Iaroslav Lebedynsky said that Europoid depictions in the Ordos region should be attributed to a "Scythian affinity".
  Portraits found in the Noin-Ula excavations demonstrate other cultural evidences and influences, showing that Chinese and Xiongnu art have influenced each other mutually. Some of these embroidered portraits in the Noin-Ula kurgans also depict the Xiongnu with long braided hair with wide ribbons, which is seen to be identical with the Ashina clan hair-style. Well-preserved bodies in Xiongnu and pre-Xiongnu tombs in the Mongolian Republic and southern Siberia show both Mongoloid and Caucasian features.
  Analysis of skeletal remains from some sites attributed to the Xiongnu provides an identification of dolichocephalic Mongoloid, ethnically distinct from neighboring populations in present-day Mongolia. Russian and Chinese anthropological and craniofacial studies show that the Xiongnu were physically very heterogenous, with six different population clusters showing different degrees of Mongoloid and Caucasoid physical traits.
  Presently, there exist four fully excavated and well documented cemeteries: Ivolga, Dyrestui, Burkhan Tolgoi, and Daodunzi. Additionally thousands of tombs have been recorded in Transbaikalia and Mongolia. The Tamir 1 excavation site from a 2005 Silkroad Arkanghai Excavation Project is the only Xiongnu cemetery in Mongolia to be fully mapped in scale. Tamir 1 was located on Tamiryn Ulaan Khoshuu, a prominent granitic outcrop near other cemeteries of the Neolithic, Bronze Age, and Mongol periods. Important finds at the site included a lacquer bowl, glass beads, and three TLV mirrors. Archaeologists from this project believe that these artifacts paired with the general richness and size of the graves suggests that this cemetery was for more important or wealthy Xiongnu individuals.
  
  The TLV mirrors are of particular interest. Three mirrors were acquired from three different graves at the site. The mirror found at feature 160 is believed to be a low-quality, local imitation of a Han mirror, while the whole mirror found at feature 100 and fragments of a mirror found at feature 109 are believed to belong to the classical TLV mirrors and date back to the Xin Dynasty or the early to middle Eastern Han period. The archaeologists have chosen to, for the most part, refrain from positing anything about Han-Xiongnu relations based on these particular mirrors. However, they were willing to mention the following: 
  "There is no clear indication of the ethnicity of this tomb occupant, but in a similar brick-chambered tomb of the late Eastern Han period at the same cemetery, archaeologists discovered a bronze seal with the official title that the Han government bestowed upon the leader of the Xiongnu. The excavators suggested that these brick chamber tombs all belong to the Xiongnu (Qinghai 1993)."
  Classifications of these burial sites make distinction between two prevailing type of burials: "(1) monumental ramped terrace tombs which are often flanked by smaller "satellite" burials and (2) 'circular' or 'ring' burials." Some scholars consider this a division between "elite" graves and "commoner" graves. Other scholars, find this division too simplistic and not evocative of a true distinction because it shows "ignorance of the nature of the mortuary investments and typically luxuriant burial assemblages [and does not account for] the discovery of other lesser interments that do not qualify as either of these types."
caption: Xiongnu bow
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