page_title: Ashkelon
section_title: Crusaders, Ayyubids, and Mamluks
hierarchical_section_title: Ashkelon / History / Crusaders, Ayyubids, and Mamluks
context_page_description: Ashkelon or Ashqelon, also known as Ascalon, is a coastal city in the Southern District of Israel on the Mediterranean coast, 50 kilometres south of Tel Aviv, and 13 kilometres north of the border with the Gaza Strip. The ancient seaport of Ashkelon dates back to the Neolithic Age. In the course of its history, it has been ruled by the Ancient Egyptians, the Canaanites, the Philistines, the Assyrians, the Babylonians, the Greeks, the Phoenicians, the Hasmoneans, the Romans, the Persians, the Arabs and the Crusaders, until it was destroyed by the Mamluks in 1270.
  The Arab village of al-Majdal or al-Majdal Asqalan was established a few kilometres inland from the ancient site by the late 15th century, under Ottoman rule. In 1918, it became part of the British Occupied Enemy Territory Administration and in 1920 became part of Mandatory Palestine. Al-Majdal on the eve of the 1948 Arab–Israeli War had 10,000 Arab inhabitants and in October 1948, the city accommodated thousands more refugees from nearby villages. Al-Majdal was the forward position of the Egyptian Expeditionary Force based in Gaza.
context_section_description: In July 1950, the shrine was destroyed at the instructions of Moshe Dayan in accordance with a 1950s Israeli policy of erasing Muslim historical sites within Israel. Around 2000, a modest marble mosque was constructed on the site by Mohammed Burhanuddin, an Indian Islamic leader.
  During the Crusades, Asqalan (known to the Crusaders as Ascalon) was an important city due to its location near the coast and between the Crusader States and Egypt. In 1099, shortly after the siege of Jerusalem, a Fatimid army that had been sent to relieve Jerusalem was defeated by a Crusader force at the Battle of Ascalon. The city itself was not captured by the Crusaders because of internal disputes among their leaders. This battle is widely considered to have signified the end of the First Crusade. As a result of military reinforcements from Egypt and a large influx of refugees from areas conquered by the Crusaders, Asqalan became a major Fatimid frontier post. The Fatimids utilized it to launch raids into the Kingdom of Jerusalem. Trade ultimately resumed between Asqalan and Crusader-controlled Jerusalem, though the inhabitants of Asqalan regularly struggled with shortages in food and supplies, necessitating the provision of goods and relief troops to the city from Egypt on several occasions each year. According to William of Tyre, the entire civilian population of the city was included in the Fatimid army registers. The Crusaders' capture of the port city of Tyre in 1134 and their construction of a ring of fortresses around the city to neutralize its threat to Jerusalem strategically weakened Asqalan. In 1150 the Fatimids fortified the city with fifty-three towers, as it was their most important frontier fortress. Three years later, after a seven-month siege, the city was captured by a Crusader army led by King Baldwin III of Jerusalem. The Fatimids secured the head of Husayn from its mausoleum in the city and transported it to their capital Cairo. Ascalon was then added to the County of Jaffa to form the County of Jaffa and Ascalon, which became one of the four major seigneuries of the Kingdom of Jerusalem.
  After the Crusader conquest of Jerusalem the six elders of the Karaite Jewish community in Ashkelon contributed to the ransoming of captured Jews and holy relics from Jerusalem's new rulers. The Letter of the Karaite elders of Ascalon, which was sent to the Jewish elders of Alexandria, describes their participation in the ransom effort and the ordeals suffered by many of the freed captives. A few hundred Jews, Karaites and Rabbanites, were living in Ashkelon in the second half of the 12th century, but moved to Jerusalem when the city was destroyed in 1191.
  In 1187, Saladin took Ashkelon as part of his conquest of the Crusader States following the Battle of Hattin. In 1191, during the Third Crusade, Saladin demolished the city because of its potential strategic importance to the Christians, but the leader of the Crusade, King Richard I of England, constructed a citadel upon the ruins. Ashkelon subsequently remained part of the diminished territories of Outremer throughout most of the 13th century and Richard, Earl of Cornwall reconstructed and refortified the citadel during 1240–41, as part of the Crusader policy of improving the defences of coastal sites. The Egyptians retook Ashkelon in 1247 during As-Salih Ayyub's conflict with the Crusader States and the city was returned to Muslim rule. The Mamluk dynasty came into power in Egypt in 1250 and the ancient and medieval history of Ashkelon was brought to an end in 1270, when the Mamluk sultan Baybars ordered the citadel and harbour at the site to be destroyed. As a result of this destruction, the site was abandoned by its inhabitants and fell into disuse.
caption: Dawoodi Bohra pilgrims at the newly constructed Maqam al-Husayn, August 2019.
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