page_title: Phulkari
section_title: Origin
hierarchical_section_title: Phulkari / Origin
caption_attribution_description: English: Bridal shawl (phulkari) from Punjab, India, 20th century, khadi (hand-spun, hand-woven cotton), silk, plain weave, embroidery, Honolulu Museum of Art
context_page_description: Phulkari refers to the folk embroidery of the Punjab. Although Phulkari means floral work, the designs include not only flowers but also cover motifs and geometrical shapes.The main characteristics of Phulkari embroidery are use of darn stitch on the wrong side of coarse cotton cloth with coloured silken thread. Punjabi women create innumerable alluring and interesting designs and patterns by their skilful manipulation of the darn stitch. According to Kehal, a cloth where only a few flowers are embroidered is called a Phulkari. The other types are distinct varieties. The traditional varieties of Phulkaris are large items of cloth and include Chope, Tilpatr, Neelak and Bagh. Sometimes, the Bagh is given separate categorisation of its own as on other varieties of a Phulkari, parts of the cloth is visible, whereas in a Bagh, the embroidery covers the entire garment so that the base cloth is not visible. Further, in contemporary modern designs, simple and sparsely embroidered dupattas, odhinis, and shawls, made for everyday use, are referred to as Phulkaris, whereas clothing items that cover the entire body, made for special and ceremonial occasions such as weddings are called Baghs.
context_section_description: There are different theories about the origin of Phulkari. One such belief is that this embroidery was prevalent in different parts of the country as far back as the 7th century CE but survived only in Punjab. Motifs similar to the ones found in Phulkari are also found in Kashida of Bihar and some of the embroideries of Rajasthan. Another thought is that this style of embroidery came from Iran where it was called Gulkari, also meaning floral work. However, Pal (1960) notes that the styles of Phulkari are distinct to Gulkari work.
  There is reference to Phulkari in ancient texts, folk legends, and literature of Punjab. In Harishcharitra, the biography of the Emperor Harshavardhana (590-647 CE), the last ruler of great ancient Indian Vardhana empire, the seventh-century chronicler Bana wrote, "Some people were embroidering flowers and leaves on the cloth from the reverse side," which is a technical description of Phulkari embroidery.However, the earliest reference to the word Phulkari is in Punjabi literature in the 18th century Waris Shah's version of Heer Ranjha (a legendary Punjabi tragic romance) which describes the wedding trousseau of the female protagonist Heer and lists various clothing items with Phulkari embroidery. The first extensive English publication on Phulkari was by Flora Annie Steel in 1880 where she describes the various styles and exhibited the varieties in picture form.
  In its present form, Phulkari embroidery has been popular since the 15th century. Pal (1960) believes that no matter its origin, Phulkari work is distinctive and uniquely Punjabi.
  
  Phulkari was essentially a product of domestic work done by the women of the household. The fabric on which Phulkari embroidery was done was hand spun khaddar (a handloomed plain-weave cotton fabric). Cotton was grown throughout Punjab plains and after a series of simple processes it was spun into yarn by the women on the charkha (spinning wheel). After making the yarn it was dyed by the lalari (dyer) and woven by the jullaha (weaver).
  Traditionally, use of coarse khaddar fabric made it easy to count the yarn. The base khaddar cloth used in Western Punjab was finer than what was used in Central Punjab. The fabric was woven in widths, which were narrow, as the width of the loom was such. Thus, the fabric had to be stitched lengthwise to make the desired width, which was later embroidered. This practice of stitching two pieces was common among textiles of Punjab in the early 20th century. In West Punjab (now in Pakistan), two or three pieces of cloth were first folded and joined together, leading to distorted designs. In East Punjab (now Punjab, Haryana, and part of Himachal Pradesh), they were joined together first and then embroidered.
  The hallmark of Phulkari is, making innumerable patterns by using long and short darn stitches. There were no pattern books and embroidery was worked entirely from the reverse of the fabric. The designs were not traced. Techniques and patterns were not documented but transmitted from word of mouth and each regional group was identified with the style of embroidery or design The embroidery is done with floss silk thread. Soft untwisted silk floss called patt, was used for embroidery. The thread came from Kashmir, Afghanistan, and Bengal and was dyed in the big cities by the lalaris. The best quality silk came from China. The village ladies obtained the thread from hawkers or peddlers who went from village to village selling daily needs items.
  The most favoured colour was red and its shades, because red is considered auspicious by both Hindus and Sikhs of Punjab. Madder brown, rust red, or indigo were the usual background colours for a base for the embroideries. White was used in Bagh by elderly ladies and widows. Black and blue were less preferred in Western Punjab, whereas white was less commonly used in East Punjab. Geometrical patterns are usually embroidered on the Phulkaris. Phulkari depicted scenes from everyday life in the villages. Animals and birds represented success, beauty, pride, and goodwill and different fruits sy
caption: 20th century Phulkari from Punjab (India), Honolulu Museum of Art
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