page_title: Beit She'an
section_title: Byzantine period
hierarchical_section_title: Beit She'an / History / Byzantine period
caption_attribution_description: English: Mosaic discovered in Synagogue in northern Beit Shean, now at the Israel Museum
context_page_description: Beit She'an, also and Beisan, and historically known as Scythopolis is a city in the Northern District of Israel, which has played an important role in history due to its geographical location at the junction of the Jordan River Valley and the Jezreel Valley. In the Biblical account of the battle of the Israelites against the Philistines on Mount Gilboa, the bodies of King Saul and three of his sons were hung on the walls of Beit She'an. In Roman times, Beit She'an was the leading city of the Decapolis, a league of pagan cities. In modern times, Beit She'an serves as a regional centre for the settlements in the Beit She'an Valley.
  The ancient city ruins are now protected within the Beit She'an National Park.
context_section_description: Copious archaeological remains were found dating to the Byzantine period (330–636 CE) and were excavated by the University of Pennsylvania Museum from 1921–23. A rotunda church was constructed on top of the Tell and the entire city was enclosed in a wall. Textual sources mention several other churches in the town. Beit She'an was primarily Christian, as attested to by the large number of churches, but evidence of Jewish habitation and a Samaritan synagogue indicate established communities of these minorities. The pagan temple in the city centre was destroyed, but the nymphaeum and Roman baths were restored. Many of the buildings of Scythopolis were damaged in the Galilee earthquake of 363, and in 409 it became the capital of the northern district, Palaestina Secunda. As such, Scythopolis (v.) also became the Metropolitan archdiocese of the province.
  Dedicatory inscriptions indicate a preference for donations to religious buildings, and many colourful mosaics, such as that featuring the zodiac in the Monastery of Lady Mary, or the one picturing a menorah and shalom in the House of Leontius' Jewish synagogue, were preserved. A Samaritan synagogue's mosaic was unique in abstaining from human or animal images, instead utilising floral and geometrical motifs. Elaborate decorations were also found in the settlement's many luxurious villas, and in the 6th century especially, the city reached its maximum size of 40,000 and spread beyond its period city walls.
  The Byzantine period portion of the northern cemetery was excavated in 1926. The tombs from this period consisted of small rock-cut halls with vaulted graves on three sides. A great variety of objects were found in the tombs, including terracotta figurines possibly depicting the Virgin and Child, many terracotta lamps, glass mirrors, bells, tools, knives, finger rings, iron keys, glass beads, bone hairpins, and many other items.
  Important Christian personalities who lived or passed through Byzantine Scythopolis are St Procopius of Scythopolis (died July 7, 303 AD), Cyril of Scythopolis (ca. 525–559), St Epiphanius of Salamis (c. 310/320 – 403) and Joseph of Tiberias (c. 285 – c. 356) who met there around the year 355.
caption: Mosaic from 5th-7th century synagogue in northern Beit Shean, possibly Samaritan (Israel Museum)[30]
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