page_title: Iguvine Tablets
hierarchical_section_title: Iguvine Tablets
caption_attribution_description: English: Iguvine Tablets
context_page_description: The Iguvine Tablets, also known as the Eugubian Tablets or Eugubine Tables, are a series of seven bronze tablets from ancient Iguvium, Italy. The earliest tablets, written in the native Umbrian alphabet, were probably produced in the 3rd century BC, and the latest, written in the Latin alphabet, from the 1st century BC. The tablets contain religious inscriptions that memorialize the acts and rites of the Atiedian Brethren, a group of 12 priests of Jupiter with important municipal functions at Iguvium. The religious structure present in the tablets resembles that of the early stage of Roman religion, reflecting the Roman archaic triad and the group of gods more strictly related to Jupiter. Discovered in a farmer's field in the year 1444, they are currently housed in the Civic Museum of the Palazzo dei Consoli in Gubbio.
  The tablets are written in the Umbrian language, and are by far the longest and most important document of any of the Osco-Umbrian group of languages, which are closely related to Latin.
context_section_description: The Iguvine Tablets, also known as the Eugubian Tablets or Eugubine Tables, are a series of seven bronze tablets from ancient Iguvium (modern Gubbio), Italy. The earliest tablets, written in the native Umbrian alphabet, were probably produced in the 3rd century BC, and the latest, written in the Latin alphabet, from the 1st century BC. The tablets contain religious inscriptions that memorialize the acts and rites of the Atiedian Brethren, a group of 12 priests of Jupiter with important municipal functions at Iguvium. The religious structure present in the tablets resembles that of the early stage of Roman religion, reflecting the Roman archaic triad and the group of gods more strictly related to Jupiter. Discovered in a farmer's field in the year 1444, they are currently housed in the Civic Museum of the Palazzo dei Consoli in Gubbio.
  The tablets are written in the Umbrian language, and are by far the longest and most important document of any of the Osco-Umbrian group of languages, which are closely related to Latin. The tablets shed light on the grammar of this ancient dead language, and also on the religious practices of the ancient peoples of Italy, including the archaic religion of the Romans. Parts of tablets VI and VII appear to be written in an accentual metre, similar to the Saturnian metre that is encountered in the earliest Latin poetry.
  The complete text, together with a translation into Latin, was published in London in 1863 by Francis Newman and 1931 in a book by Albrecht von Blumenthal. They were translated into English and published by James W. Poultney in 1959. Although the general meaning of the tablets is clear, there are still many obscure and debated points and issues. The main difficulty in understanding the text is the insufficient knowledge of the Umbrian vocabulary.
  These are the only documents of the ancient religions of Europe and the Mediterranean which have come down to us in an almost complete state. Moreover, their content deals with the rituals (sacrifices and prayers) addressed to the highest gods of the local community and to some extent may reflect the common religious beliefs and practices of the Italic peoples. Consequently, a great number of scholars have devoted their efforts to reading and deciphering them since their discovery.  As historical linguist Giacomo Devoto once described it, only Asia has documents of equal value.
caption: The seven Iguvine Tablets
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