page_title: Roman festivals
hierarchical_section_title: Roman festivals
caption_attribution_description: English: Emperor Marcus Aurelius (161-180 AD) and members of the Imperial family offer sacrifice in gratitude for success against Germanic tribes. In the backgrounds stands the Temple of Jupiter on the Capitolium (this is the only extant portrayal of this roman temple). Bas-relief from the Arch of Marcus Aurelius, Rome, now in the Capitoline Museum in Rome.
context_page_description: Festivals in ancient Rome were a very important part of Roman religious life during both the Republican and Imperial eras, and one of the primary features of the Roman calendar. Feriae were either public or private. State holidays were celebrated by the Roman people and received public funding. Games, such as the Ludi Apollinares, were not technically feriae, but the days on which they were celebrated were dies festi, holidays in the modern sense of days off work. Although feriae were paid for by the state, ludi were often funded by wealthy individuals. Feriae privatae were holidays celebrated in honor of private individuals or by families.
  Feriae publicae were of three kinds:
  Stativae were annual holidays that held a fixed or stable date on the calendar.
  Conceptivae were annual holidays that were moveable feasts; the date was announced by the magistrates or priests who were responsible for them.
  Imperativae were holidays held "on demand" when special celebrations or expiations were called for.
  One of the most important sources for Roman holidays is Ovid's Fasti, an incomplete poem that describes and provides origins for festivals from January to June at the time of Augustus.
context_section_description: Festivals in ancient Rome were a very important part of Roman religious life during both the Republican and Imperial eras, and one of the primary features of the Roman calendar. Feriae ("holidays" in the sense of "holy days"; singular also feriae or dies ferialis) were either public (publicae) or private (privatae). State holidays were celebrated by the Roman people and received public funding. Games (ludi), such as the Ludi Apollinares, were not technically feriae, but the days on which they were celebrated were dies festi, holidays in the modern sense of days off work. Although feriae were paid for by the state, ludi were often funded by wealthy individuals. Feriae privatae were holidays celebrated in honor of private individuals or by families. This article deals only with public holidays, including rites celebrated by the state priests of Rome at temples, as well as celebrations by neighborhoods, families, and friends held simultaneously throughout Rome.
  Feriae publicae were of three kinds:
  Stativae were annual holidays that held a fixed or stable date on the calendar.
  Conceptivae were annual holidays that were moveable feasts (like Easter on the Christian calendar, or Thanksgiving in North America); the date was announced by the magistrates or priests who were responsible for them.
  Imperativae were holidays held "on demand" (from the verb impero, imperare, "to order, command") when special celebrations or expiations were called for.
  One of the most important sources for Roman holidays is Ovid's Fasti, an incomplete poem that describes and provides origins for festivals from January to June at the time of Augustus.
caption: Marcus Aurelius (head covered)
  sacrificing at the Temple of Jupiter
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