page_title: Mohammad Reza Pahlavi
section_title: The Shah asserts himself: from playboy to authoritarian
hierarchical_section_title: Mohammad Reza Pahlavi / Early reign / The Shah asserts himself: from playboy to authoritarian
caption_attribution_description: English: Mohammad Reza Pahlavi with his friend, Ernest Perron. Article 16 of Iran's Law for the Protection of Authors, Composers and Artists Rights (1970) puts this image in the public domain.
context_page_description: Mohammad Reza Pahlavi, also known as Mohammad Reza Shah, was the last Shah of Iran from 16 September 1941 until his overthrow in the Iranian Revolution on 11 February 1979. Due to his status as the last Shah of Iran, he is often known as simply the Shah.
  Mohammad Reza Shah took the title Shahanshah on 26 October 1967. He was the second and last monarch of the House of Pahlavi. Mohammad Reza Shah Pahlavi held several other titles, including that of Aryamehr and Bozorg Arteshtaran. His dream of what he referred to as a "Great Civilisation" in Iran led to a rapid industrial and military modernisation, as well as economic and social reforms.
  Mohammad Reza came to power during World War II after an Anglo-Soviet invasion forced the abdication of his father, Reza Shah Pahlavi. During Mohammad Reza's reign, the British owned oil industry was briefly nationalized by Iranian Prime Minister Mohammad Mosaddegh until a UK- and US-backed coup d'état deposed Mosaddegh and brought back foreign oil firms under the Consortium Agreement of 1954.
context_section_description: In the aftermath of the 1953 coup d'état, Mohammad Reza was widely viewed as a figurehead monarch, and General Fazlollah Zahedi, the Prime Minister, saw himself and was viewed by others as the "strong man" of Iran. Mohammad Reza feared that history would repeat itself, remembering how his father was a general who had seized power in a coup d'état in 1921 and deposed the last Qajar shah in 1925, and his major concern in the years 1953–55 was to neutralise Zahedi. American and British diplomats in their reports back to Washington and London in the 1950s were openly contemptuous of Mohammad Reza's ability to lead, calling the Shah a weak-willed and cowardly man who was incapable of making a decision. The contempt in which the Shah was held by Iranian elites led to a period in the mid 1950s where the elite displayed fissiparous tendencies, feuding amongst themselves now that Mossadegh had been overthrown, which ultimately allowed Mohammad Reza to play off various factions in the elite to assert himself as the nation's leader.
  The very fact that Mohammad Reza was considered a coward and insubstantial turned out be an advantage as the Shah proved to be an adroit politician, playing off the factions in the elite and the Americans against the British with the aim of being an autocrat in practice as well in theory. Supporters of the banned National Front were persecuted, but in his first important decision as leader, Mohammad Reza intervened to ensure most of the members of the National Front brought to trial, such as Mosaddegh himself, were not executed as many had expected. Many in the Iranian elite were openly disappointed that Mohammad Reza did not conduct the expected bloody purge and hang Mosaddegh and his followers as they had wanted and expected. In 1954, when twelve university professors issued a public statement criticising the 1953 coup, all were dismissed from their jobs, but in the first of his many acts of "magnanimity" towards the National Front, Mohammad Reza intervened to have them reinstated. Mohammad Reza tried very hard to co-opt the supporters of the National Front by adopting some of their rhetoric and addressing their concerns, for example declaring in several speeches his concerns about the Third World economic conditions and poverty which prevailed in Iran, a matter that had not much interested him before.
  Mohammad Reza was determined to copy Mosaddegh, who had won popularity by promising broad socio-economic reforms, and wanted to create a mass powerbase as he did not wish to depend upon the traditional elites, who only wanted him as a legitimising figurehead. In 1955, Mohammad Reza dismissed General Zahedi from his position as prime minister and appointed his archenemy, the technocrat Hossein Ala' as prime minister, whom he in turn dismissed in 1957. Starting in 1955, Mohammad Reza began to quietly cultivate left-wing intellectuals, many of whom had supported the National Front and some of whom were associated with the banned Tudeh party, asking them for advice about how best to reform Iran. It was during this period that Mohammad Reza began to embrace the image of a "progressive" Shah, a reformer who would modernise Iran, who attacked in his speeches the "reactionary" and "feudal" social system that was retarding progress, bring about land reform and give women equal rights.
  Determined to rule as well as reign, it was during the mid 1950s that Mohammad Reza started to promote a state cult around Cyrus the Great, portrayed as a great Shah who had reformed the country and built an empire with obvious parallels to himself. Alongside this change in image, Mohammad Reza started to speak of his desire to "save" Iran, a duty that he claimed he had been given by God, and promised that under his leadership Iran would reach a Western standard of living in the near future. During this period, Mohammad Reza sought the support of the ulema, and resumed the traditional policy of persecuting those Iranians who belonged to the Baha'i faith, allowing the chief Baha'i temple in Tehran to be razed in 1955 and bringing in
caption: Mohammad Reza with his friend and advisor, Ernest Perron (left), 1950s
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