page_title: Nablus
section_title: Ottoman era
hierarchical_section_title: Nablus / History / Ottoman era
caption_attribution_description: English: Louis-François Cassas From: Voyage pittoresque de la Syrie, de la Phoenicie, de la Palaestine et de la Basse Aegypte: ouvrage divisé en trois volumes contenant environ trois cent trente planches
context_page_description: Nablus is a city in the northern West Bank, approximately 49 kilometers north of Jerusalem, with a population of 126,132. Located between Mount Ebal and Mount Gerizim, it is the capital of the Nablus Governorate and a Palestinian commercial and cultural center, home to An-Najah National University, one of the largest Palestinian institutions of higher learning, and the Palestinian stock-exchange.
  The city was named by the Roman emperor Vespasian in 72 CE as Flavia Neapolis. During the Byzantine period, conflict between the city's Christian and Samaritan inhabitants peaked in a series of Samaritan revolts before their suppression in 529 dwindled that community's numbers in the city. With the Muslim conquest in the 7th century, the city was given its present Arabic name Nablus. The Crusaders drafted the laws of the Kingdom of Jerusalem in the Council of Nablus and its Muslim, Christian and Samaritan inhabitants prospered. The city then came under the control of the Ayyubids and Mamluk Sultanate. Under the Ottomans, who conquered the city in 1517, Nablus served as the administrative and commercial center for the surrounding area, corresponding to the present-day northern West Bank.
context_section_description: Nablus came under the rule of the Ottoman Empire in 1517, along with the whole of Palestine. The Ottomans divided Palestine into six sanjaqs ("districts"): Safad, Jenin, Jerusalem, Gaza, Ajlun and Nablus, all of which were part of Ottoman Syria. These five sanjaqs were subdistricts of the Vilayet of Damascus. Sanjaq Nablus was further subdivided into five nahiya (subdistricts), in addition to the city itself. The Ottomans did not attempt to restructure the political configuration of the region on the local level such that the borders of the nahiya were drawn to coincide with the historic strongholds of certain families. Nablus was only one among a number of local centers of power within Jabal Nablus, and its relations with the surrounding villages, such as Beita and Aqraba, were partially mediated by the rural-based chiefs of the nahiya. During the 16th century, the population was predominantly Muslim, with Jewish, Samaritan and Christian minorities.
  After decades of upheavals and rebellions mounted by Arab tribes in the Middle East, the Ottomans attempted to reassert centralized control over the Arab vilayets. In 1657, they sent an expeditionary force led mostly by Arab sipahi officers from central Syria to reassert Ottoman authority in Nablus and its hinterland, as part of a broader attempt to established centralized rule throughout the empire at that time. In return for their services, the officers were granted agricultural lands around the villages of Jabal Nablus. The Ottomans, fearing that the new Arab land holders would establish independent bases of power, dispersed the land plots to separate and distant locations within Jabal Nablus to avoid creating contiguous territory controlled by individual clans. Contrary to its centralization purpose, the 1657 campaign allowed the Arab sipahi officers to establish their own increasingly autonomous foothold in Nablus. The officers raised their families there and intermarried with the local notables of the area, namely the ulama and merchant families. Without abandoning their nominal military service, they acquired diverse properties to consolidate their presence and income such as soap and pottery factories, bathhouses, agricultural lands, grain mills and, olive and sesame oil presses.
  The most influential military family were the Nimrs, who were originally local governors of Homs and Hama's rural subdistricts. Other officer families included the Akhrami, Asqalan, Bayram, Jawhari, Khammash, Mir'i, Shafi, Sultan and Tamimi families, some of which remained in active service, while some left service for other pursuits. In the years following the 1657 campaign, two other families migrated to Nablus: the Jarrars from Balqa and the Tuqans from northern Syria or Transjordan. The Jarrars came to dominate the hinterland of Nablus, while the Tuqans and Nimrs competed for influence in the town. The former held the post of mutasallim (tax collector, strongman) of Nablus longer, though non-consecutively than any other family. The three families maintained their power until the mid-19th century.
  In the mid-18th century, Zahir al-Umar, the autonomous Arab ruler of the Galilee became a dominant figure in Palestine. To build up his army, he strove to gain a monopoly over the cotton and olive oil trade of the southern Levant, including Jabal Nablus, which was a major producer of both crops. In 1771, during the Egyptian Mamluk invasion of Syria, Zahir aligned himself with the Mamluks and besieged Nablus, but did not succeed in taking the city. In 1773, he tried again without success. Nevertheless, from a political perspective, the sieges led to a decline in the importance of the city in favor of Acre. Zahir's successor, Jezzar Pasha, maintained Acre's dominance over Nablus. After his reign ended in 1804, Nablus regained its autonomy, and the Tuqans, who represented a principal opposing force, rose to power.
caption: Nablus in the 1780s, by Louis-François Cassas.
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