page_title: Sex work
section_title: History
hierarchical_section_title: Sex work / History
caption_attribution_description: Français&#160;: Un jeune offre une bourse à une hétaïre (courtisane) assise. Derrière elle se tient une jeune femme avec une plemochoé. Peliké attique à figures rouges de Polygnotos, vers 430 av. J.-C. Provenance&#160;: Rhodes, Camiros. Musée archéologique national, Athènes, n°1441. English: Youth giving a purse to a sitting hetaera (courtesan). Behind her stands a young woman carrying a plemochoe (toilet vase). Attic red-figure pelike (wine-holding vessel) by Polygnotos, ca. 430 BC. From Kameiros, Rhodes.
context_page_description: Sex work is "the exchange of sexual services, performances, or products for material compensation. It includes activities of direct physical contact between buyers and sellers as well as indirect sexual stimulation". Sex work only refers to voluntary sexual transactions; thus the term does not refer to human trafficking and other coerced or nonconsensual sexual transactions such as child prostitution. The transaction must take place between consenting adults who are of the legal age and mental capacity to consent and must take place without any methods of coercion. The term emphasizes the labor and economic implications of this type of work. Furthermore, some prefer the use of the term because it seemingly grants more agency to the sellers of these services.
  Due to the legal status of some forms of sex work and the stigma associated with sex work, the population is difficult to access; thus there has been relatively little academic research done on the topic. Furthermore, the vast majority of academic literature on sex work focuses on prostitution, and to a lesser extent, exotic dancing; there is little research on other forms of sex work.
context_section_description: Sex work, in many different forms, has been practiced since ancient times. It is reported that even in the most primitive societies, there was transactional sex. Prostitution was widespread in ancient Egypt and Greece, where it was practiced at various socioeconomic levels. Hetaera in Greece and geisha in Japan were seen as prestigious members of society for their high level of training in companionship. Attitudes towards prostitution have shifted through history. 
  During the Middle Ages prostitution was tolerated but not celebrated. It wasn't until the Renaissance and the Protestant Reformation in the 16th century that attitudes turned against prostitution on a large scale and bodies began to be regulated more heavily. These moral reforms were to a large extent directed towards the restriction of women's autonomy. Furthermore, enforcement of regulations regarding prostitution disproportionately impacted the poor.
  Sex work has a long history in the United States, yet laws regulating the sale of sex are relatively new. In the 18th century, prostitution was deeply rooted from Louisiana to San Francisco. Despite its prevalence, attitudes towards prostitutes were negative and many times hostile. Although the law did not directly address prostitution at this time, law enforcement often targeted prostitutes. Laws against lewdness and sodomy were used in an attempt to regulate sex work. Red-light districts formed in the 19th century in major cities across the country in an attempt by sex workers to find spaces where they could work, isolated from outside society and corresponding stigma.
  Ambiguity in the law allowed for prostitutes to challenge imprisonment in the courts. Through these cases prostitutes forced a popular recognition of their profession and defended their rights and property. Despite sex workers' efforts, social reformers looking to abolish prostitution outright began to gain traction in the early 20th century. New laws focused on the third-party businesses where prostitution took place, such as saloons and brothels, holding the owners culpable for the activities that happened within their premises. Red-light districts began to close. Finally, in 1910 the Mann Act, or "White Slave Traffic Act" made illegal the act of coercing a person into prostitution or other immoral activity, the first federal law addressing prostitution. This act was created to address the trafficking of young, European girls who were thought to have been kidnapped and transported to the United States to work in brothels, but criminalized those participating in consensual sex work. Subsequently, at the start of the First World War, a Navy decree forced the closure of sex-related businesses in close proximity to military bases. Restrictions and outright violence led to the loss of the little control workers had over their work. In addition to this, in 1918, the Chamberlain-Kahn Act made it so that any woman found to have a sexually transmitted disease (STD) would be quarantined by the government. The original purpose of this act was to stop the spread of venereal diseases among U.S. soldiers. By 1915 under this act, prostitutes, or those perceived to be prostitutes could be stopped, inspected, and detained or sent to a rehabilitation facility if they were found to test positive for any venereal disease. During World War I, an estimated 3,000 women were detained and examined. The state had made sex workers into legal outcasts. During the Great Depression, black women in New York City accounted for more than 50 percent of arrests for prostitution.
  Types of sex work expanded in the 21st century. Film and later the Internet provided new opportunities for sex work. In 1978, Carol Leigh, a prostitute and activist, coined the term "sex work" as it is now used. She looked to combat the anti-porn movement by coining a term that reflected the labor and economic implications of the work. The term came into popular use in the 1980s. (bayswan). COYOTE (Call Off Your Old Tired Ethics) and other similar groups formed in the 1970s and 80s to push for women's 
caption: An Ancient Greek urn depicts a prostitute and her client
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