page_title: Thales of Miletus
section_title: Influence on others
hierarchical_section_title: Thales of Miletus / Influence on others
caption_attribution_description: English: Statue by Louis St. Gaudens, outside Union Station in Washington
context_page_description: Thales of Miletus was a Greek mathematician, astronomer and pre-Socratic philosopher from Miletus in Ionia, Asia Minor. He was one of the Seven Sages of Greece. Many, most notably Aristotle, regarded him as the first philosopher in the Greek tradition, and he is otherwise historically recognized as the first individual in Western civilization known to have entertained and engaged in scientific philosophy.
  Thales is recognized for breaking from the use of mythology to explain the world and the universe, and instead explaining natural objects and phenomena by naturalistic theories and hypotheses, in a precursor to modern science. Almost all the other pre-Socratic philosophers followed him in explaining nature as deriving from a unity of everything based on the existence of a single ultimate substance, instead of using mythological explanations. Aristotle regarded him as the founder of the Ionian School and reported Thales' hypothesis that the originating principle of nature and the nature of matter was a single material substance: water.
  In mathematics, Thales used geometry to calculate the heights of pyramids and the distance of ships from the shore.
context_section_description: Thales had a profound influence on other Greek thinkers and therefore on Western history. Some believe Anaximander was a pupil of Thales. Early sources report that one of Anaximander's more famous pupils, Pythagoras, visited Thales as a young man, and that Thales advised him to travel to Egypt to further his philosophical and mathematical studies.
  Many philosophers followed Thales' lead in searching for explanations in nature rather than in the supernatural; others returned to supernatural explanations, but couched them in the language of philosophy rather than of myth or of religion.
  Looking specifically at Thales' influence during the pre-Socratic era, it is clear that he stood out as one of the first thinkers who thought more in the way of logos than mythos. The difference between these two more profound ways of seeing the world is that mythos is concentrated around the stories of holy origin, while logos is concentrated around the argumentation. When the mythical man wants to explain the world the way he sees it, he explains it based on gods and powers. Mythical thought does not differentiate between things and persons and furthermore it does not differentiate between nature and culture. The way a logos thinker would present a world view is radically different from the way of the mythical thinker. In its concrete form, logos is a way of thinking not only about individualism, but also the abstract. Furthermore, it focuses on sensible and continuous argumentation. This lays the foundation of philosophy and its way of explaining the world in terms of abstract argumentation, and not in the way of gods and mythical stories.
caption: Thales (Electricity), sculpture from "The Progress of Railroading" (1908), main facade of Union Station (Washington, DC)
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