page_title: Coinage of India
section_title: ALL Coins of Akbar
hierarchical_section_title: Coinage of India / Late Medieval and Early Modern period (c. 1300-1858 CE) / Later Mughal Emperors (c. 1555-1857 CE) / ALL Coins of Akbar
context_page_description: Coinage of India began anywhere between early 1st millennium BCE to the 6th century BCE, and consisted mainly of copper and silver coins in its initial stage. The coins of this period were Karshapanas or Pana. A variety of earliest Indian coins, however, unlike those circulated in West Asia, were stamped bars of metal, suggesting that the innovation of stamped currency was added to a pre-existing form of token currency which had already been present in the Janapadas and Mahajanapada kingdoms of the Early historic India. The kingdoms that minted their own coins included Gandhara, Kuntala, Kuru, Panchala, Magadha, Shakya, Surasena and Surashtra etc.
  The tradition of Indian coinage in the 2nd millennium evolved with Indo Islamic rule in India. and the British raj in the 19th century.
context_section_description: Political orders in Medieval India were based on a relationship and association of power by which the supreme ruler, especially a monarch was able to influence the actions of the subjects. In order for the relationship to work, it had to be expressed and communicated in the best possible way.
  In other words, power was by nature declarative from the point of view of its intelligibility and comprehensibility to the audience and required modes of communication to take effect by means of which sovereign power was articulated in the 16th century India. An examination was done of a series of coins officially issued and circulated by the Mughal emperor Akbar (r 1556-1605) to illustrate and project a particular view of time, religion, and political supremacy being fundamental and co-existing in nature. Coins constitute part of the evidence that project the transmission of religious and political ideas in the last quarter of the 16th century.The word 'Alf' refers to the millennium.
  The following are the extraordinary decisions, though bizarre, were taken by King Akbar.
  The date in coins were written in words and not in figures.
  If the intention was to refer to the year 1000 (yak hazar) of the Islamic calendar (hijri era) as is traditionally believed, the expression adopted for it (Alf) was unorthodox and eccentric.
  Akbar, ultimately and more importantly, commanded Alf to be imprinted on the coins in 990 hijri (1582 CE ), or ten years before the date (1000 hijri) was due.
  The order was a major departure and extremely unconventional and eccentric from the norm of striking coins in medieval India. Till the advent of Alf, all gold and silver coins had been stuck with figure of the current hijri year. Akbar's courtier and critic, Abdul Badani, presents and explains in brevity the motive for these unconventional decisions while describing the events that took place in 990 AH (1582 CE):
  And having thus convinced himself that the thousand years from the prophethood of the apostle (B'isat I Paighambar) the duration for which Islam [lit. religion] would last was now over, and nothing prevented him from articulating the desires he so secretly held in his heart, and the space became empty of the theologians (ulema) and mystics (mashaikh) who had carried awe and dignity and no need was felt for them: he [Akbar] felt himself at liberty to refute the principles of Islam and to institute new regulations, obsolete and corrupt but considered precious by his pernicious beliefs. The first order, which was given to write the date Alf on coins (Dar Sikka tank half Navisand) and to write the Tarikh-i-Alfi [history of the millennium] from the demise (Rihlat) of the prophet (Badauni II: 301).
  The evidence, both textual and numismatic, actually makes it clear that Akbar's decisions to mint the Alf coins and commission the Tarikh-i-Alfi were based on a new communication and interpretation of the terminal dates of the Islamic millennium. What the evidence doesn't explain is the source of the idea as well as the reason for persisting with the same date on the imperial coinage even after the critical year had passed.
caption: Silver coin of Akbar with inscriptions of the Islamic declaration of faith, the inscription reads: "There is no god but Allah, and Muhammad is the messenger of Allah."
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