page_title: History of mathematics
section_title: Indian
hierarchical_section_title: History of mathematics / Indian
caption_attribution_description: English: The usual form of the numeral figures used in the w:Bakhshali manuscript
context_page_description: The area of study known as the history of mathematics is primarily an investigation into the origin of discoveries in mathematics and, to a lesser extent, an investigation into the mathematical methods and notation of the past. Before the modern age and the worldwide spread of knowledge, written examples of new mathematical developments have come to light only in a few locales. From 3000 BC the Mesopotamian states of Sumer, Akkad and Assyria, together with Ancient Egypt and Ebla began using arithmetic, algebra and geometry for purposes of taxation, commerce, trade and also in the patterns in nature, the field of astronomy and to record time/formulate calendars.
  The most ancient mathematical texts available are from Mesopotamia and Egypt – Plimpton 322, the Rhind Mathematical Papyrus and the Moscow Mathematical Papyrus. All of these texts mention the so-called Pythagorean triples and so, by inference, the Pythagorean theorem, seems to be the most ancient and widespread mathematical development after basic arithmetic and geometry.
context_section_description: The earliest civilization on the Indian subcontinent is the Indus Valley Civilization (mature phase: 2600 to 1900 BC) that flourished in the Indus river basin. Their cities were laid out with geometric regularity, but no known mathematical documents survive from this civilization.
  The oldest extant mathematical records from India are the Sulba Sutras (dated variously between the 8th century BC and the 2nd century AD), appendices to religious texts which give simple rules for constructing altars of various shapes, such as squares, rectangles, parallelograms, and others. As with Egypt, the preoccupation with temple functions points to an origin of mathematics in religious ritual. The Sulba Sutras give methods for constructing a circle with approximately the same area as a given square, which imply several different approximations of the value of π. In addition, they compute the square root of 2 to several decimal places, list Pythagorean triples, and give a statement of the Pythagorean theorem. All of these results are present in Babylonian mathematics, indicating Mesopotamian influence. It is not known to what extent the Sulba Sutras influenced later Indian mathematicians. As in China, there is a lack of continuity in Indian mathematics; significant advances are separated by long periods of inactivity.
  Pāṇini (c. 5th century BC) formulated the rules for Sanskrit grammar. His notation was similar to modern mathematical notation, and used metarules, transformations, and recursion. Pingala (roughly 3rd–1st centuries BC) in his treatise of prosody uses a device corresponding to a binary numeral system. His discussion of the combinatorics of meters corresponds to an elementary version of the binomial theorem. Pingala's work also contains the basic ideas of Fibonacci numbers (called mātrāmeru).
  The next significant mathematical documents from India after the Sulba Sutras are the Siddhantas, astronomical treatises from the 4th and 5th centuries AD (Gupta period) showing strong Hellenistic influence. They are significant in that they contain the first instance of trigonometric relations based on the half-chord, as is the case in modern trigonometry, rather than the full chord, as was the case in Ptolemaic trigonometry. Through a series of translation errors, the words "sine" and "cosine" derive from the Sanskrit "jiya" and "kojiya".
  Around 500 AD, Aryabhata wrote the Aryabhatiya, a slim volume, written in verse, intended to supplement the rules of calculation used in astronomy and mathematical mensuration, though with no feeling for logic or deductive methodology. Though about half of the entries are wrong, it is in the Aryabhatiya that the decimal place-value system first appears. Several centuries later, the Muslim mathematician Abu Rayhan Biruni described the Aryabhatiya as a "mix of common pebbles and costly crystals".
  In the 7th century, Brahmagupta identified the Brahmagupta theorem, Brahmagupta's identity and Brahmagupta's formula, and for the first time, in Brahma-sphuta-siddhanta, he lucidly explained the use of zero as both a placeholder and decimal digit, and explained the Hindu–Arabic numeral system. It was from a translation of this Indian text on mathematics (c. 770) that Islamic mathematicians were introduced to this numeral system, which they adapted as Arabic numerals. Islamic scholars carried knowledge of this number system to Europe by the 12th century, and it has now displaced all older number systems throughout the world. Various symbol sets are used to represent numbers in the Hindu–Arabic numeral system, all of which evolved from the Brahmi numerals. Each of the roughly dozen major scripts of India has its own numeral glyphs. In the 10th century, Halayudha's commentary on Pingala's work contains a study of the Fibonacci sequence and Pascal's triangle, and describes the formation of a matrix.
  In the 12th century, Bhāskara II lived in southern India and wrote extensively on all then known branches of mathematics. His work contains mathematical objects equivalent or approximately equivalent to infinitesimals, 
caption: The numerals used in the Bakhshali manuscript, dated between the 2nd century BCE and the 2nd century CE.
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