page_title: Bengaluru Pete
section_title: Sarah Sanderson's account, 1858 and 1859
hierarchical_section_title: Bengaluru Pete / Nineteenth-century accounts / Sarah Sanderson's account, 1858 and 1859
caption_attribution_description: English: Rice Memorial Church, Bangalore
context_page_description: Bengaluru Pete is an area of Bangalore city which was established by Kempegowda I in 1537 with roads laid out in the cardinal directions, and entrance gates at the end of each road. Kempegowda also termed the Pete he built as his "gandu bhoomi" or "Land of Heroes". Pete forms a well–defined body of markets which were associated with various trades and professions of the populace in the locality markets and given the names of trades pursued in such markets. The well known markets are the Tharagupete–market for grains, the Balepete – for Bangles and musical instruments, the Chikkapete and the Nagarthpete for textile trade, the Ballapurpete and the Ganigarapete market where oil is extracted by people of the Ganiga community, the Tigalarapete–flower market of gardeners, the Cubbonpete – textile manufacture by people of the Devanga community.
context_section_description: Writing on 24 November 1858, Sarah Sanderson (wife of Rev. Daniel Sanderson), describes the Wesleyan Mission School and Chapel in a Pariah village near the Bangalore Petah. The article also carried a sketch of the same, by Thomas Hodson. This school had some 30 children, 22 boys and 8 girls. They were taught by John a native catechist. Divine services were held on Sundays in Canarese at 7:30AM. The congregation consisted of 8-10 men and 25-30 children, and many others listening from outside the door. However, most seemed to attend out of curiosity of seeing the European ladies and men. The church services commenced by ringing the bell. Further, she describes the social scorn and humiliation suffered by the Pariah community, such as not being allowed to even walk in the street of the high caste people, untouchability practiced for the fear of pollution by lower castes. However, the Europeans readily employed servants from the Pariah communities and their sent to Mission schools, brightening their employment prospects.
  Further, Sarah Sanderson, writing on 24 September 1859, describes the pettah as the native town of Bangalore with a population of about 60,000. The petah had nearly 200-300 temples or shrines, whose deities were anointed with oil making them greasy and black, and offered flowers and fruit. The petah now had 2 Christian churches, one was the London Mission Canarese Chapel (now Rice Memorial Church on Avenue Road) and the other was the Canarese Wesleyan Chapel opened a few months before September 1859. To the left of the Wesleyan Chapel was a low building, which had been altered and white-washed to serve as a school. The chapel did not have pews or a gallery. The floor was covered with bamboo matting, and there were rows of benches with seats of fancy cane-work (or rattan). 8 oil lamps using coconut oil were suspended from the ceiling to be used to lighting in the evenings. The windows which were generally kept open had iron bars to keep out the monkeys. Further, she says that her children liked walking the busy streets of the petah to reach the chapel along with their father, observing its noise, local people, shops and the monkeys. Monkeys were numerous in the Petah, and created nuisance by stealing food and other things from people. 
  Sarah describes some events such as a postman walking up to the pulpit to deliver a letter to the preacher in the middle of his sermon on a Sunday. Another, when the Muslim mourning of 'Moharrum' was being observed when she attended church one evening. The people used to walk in and out of the chapel as they pleased. All so different from the quiet atmosphere of any Wesleyan Chapel in England.
caption: Rice Memorial Church, Avenue Road, Bangalore, (2016)
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