page_title: Early Netherlandish painting
section_title: Diptychs
hierarchical_section_title: Early Netherlandish painting / Formats / Diptychs
caption_attribution_description: Dieric Bouts, Mater Dolorosa/Ecce Homo (diptych)
context_page_description: Early Netherlandish painting is the work of artists, sometimes known as the Flemish Primitives, active in the Burgundian and Habsburg Netherlands during the 15th- and 16th-century Northern Renaissance, especially in the flourishing cities of Bruges, Ghent, Mechelen, Leuven, Tournai and Brussels, all in present-day Belgium. The period begins approximately with Robert Campin and Jan van Eyck in the 1420s and lasts at least until the death of Gerard David in 1523, although many scholars extend it to the start of the Dutch Revolt in 1566 or 1568. Early Netherlandish painting coincides with the Early and High Italian Renaissance but the early period is seen as an independent artistic evolution, separate from the Renaissance humanism that characterised developments in Italy, although beginning in the 1490s as increasing numbers of Netherlandish and other Northern painters traveled to Italy, Renaissance ideals and painting styles were incorporated into northern painting. As a result, Early Netherlandish painters are often categorised as belonging to both the Northern Renaissance and the Late or International Gothic.
context_section_description: Diptychs were widely popular in northern Europe from the mid-15th to the early 16th century. They consisted of two equally sized panels joined by hinges (or, less often, a fixed frame); the panels were usually linked thematically. Hinged panels could be opened and closed like a book, allowing both an interior and exterior view, while the ability to close the wings allowed protection of the inner images. Originating from conventions in Books of Hours, diptychs typically functioned as less expensive and more portable altarpieces. Diptychs are distinct from pendants in that they are physically connected wings and not merely two paintings hung side by side. They were usually near-miniature in scale, and some emulated medieval "treasury art" -small pieces made of gold or ivory. The tracery seen in works such as van der Weyden's Virgin and Child reflects ivory carving of the period. The format was adapted by van Eyck and van der Weyden on commission from members of the House of Valois-Burgundy, and refined by Hugo van der Goes, Hans Memling and later Jan van Scorel.
  Netherlandish diptychs tend to illustrate only a small range of religious scenes. There are numerous depictions of the Virgin and Child, reflecting the Virgin's contemporary popularity as a subject of devotion. The inner panels consisted mainly of donor portraits – often of husbands and their wives – alongside saints or the Virgin and Child. The donor was nearly always shown kneeling in full or half length, with hands clasped in prayer. The Virgin and Child are always positioned on the right, reflecting the Christian reverence for the right hand side as the "place of honour" alongside the divine.
  Their development and commercial worth has been linked to a change in religious attitude during the 14th century, when a more meditative and solitary devotion – exemplified by the Devotio Moderna movement – grew in popularity. Private reflection and prayer was encouraged and the small-scale diptych fitted this purpose. It became popular among the newly emerging middle class and the more affluent monasteries across the Low Countries and northern Germany. Ainsworth says that regardless of size, whether a large altarpiece or a small diptych, Netherlandish painting is a "matter of small scale and meticulous detail". The small size was meant to entice the viewer into a meditative state for personal devotion and perhaps the "experience of miraculous visions".
  Late 20th-century technical examination has shown significant differences in technique and style between the panels of individual diptychs. The technical inconsistencies may be the result of the workshop system, in which the more prosaic passages were often completed by assistants. A change in style between panels can be seen, according to historian John Hand, because the divine panel was usually based on general designs sold on the open market, with the donor panel added after a patron was found.
  Few intact diptychs survive. As with altarpieces, the majority were later separated and sold as single "genre" pictures. In the workshop system some were interchangeable, and the religious works may have been paired with newly commissioned donor panels. Later many diptychs were broken apart, thus creating two saleable works from one. During the Reformation, religious scenes were often removed.
caption: Dieric Bouts, Mater Dolorosa/Ecce Homo, after 1450, a rare surviving diptych with intact frame and hinges
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