page_title: Opus Dei in society
section_title: Revolutionary or conservative?
hierarchical_section_title: Opus Dei in society / Revolutionary or conservative?
context_page_description: Opus Dei in society refers to the social mission, general social strategy, social activities, work, relationship with politics and other aspects of Opus Dei.
context_section_description: Opus Dei's influence in society, said Escrivá, is not socio-economic but ethical: rich and poor work together to build a society that is more human, just, and progressive.
  However, in "Preserving Power and Privilege," a report of Catholics for a Free Choice, Opus Dei is categorised together with Neocatechumenal Way, Focolare, Legion of Christ, Community of St. John, Charismatic Renewal, and Communion and Liberation, among Catholic groups having "neoconservative or fundamentalist moral and political beliefs," "extremely traditionalist," and "pre-enlightenment" messages for society.
  In contrast, Benedict XVI praises the catechetical work of these lay organizations and commented on the profile of Opus Dei as "this surprising link between absolute fidelity to the great tradition of the Church and to her faith, with a disarming simplicity and unconditional openness to all the challenges of this world, in the academic world, in the world of work, in the world of economics, etc." There are also modern historians, many of whom are non-Catholics, who are now stating that the Catholic Church supports reason and progress, putting it "at the center of the development of the values, ideas, science, laws, and institutions which constitute what we call Western civilization," in the words of Paul Legutko of Stanford University in his review of Thomas Woods' book How the Catholic Church Built Western Civilization, Woods refers to both non-Catholic and Catholic historians of science: J.L. Heilbron, Alistair Cameron Crombie, David C. Lindberg, Edward Grant, and Thomas Goldstein, Stanley Jaki; economists: Joseph Schumpeter and Raymund de Roover; art historians: Kenneth Clark, Samuel Edgerton; historian of hospitals: Guenter B. Risse. Wood's book supports Christopher Dawson's thesis about religion "as the dynamic element in history and as a real world-transforming power." 
  The debate about Opus Dei and its role in society continues. The two diametrically opposed positions are reflected in how one interprets point 353 of Escrivá's The Way:
  Nonsectarianism. Neutrality. Those old myths that always try to seem new. Have you ever bothered to think how absurd it is to leave one's Catholicism aside on entering a university, or a professional association, or a scholarly meeting, or Congress, as if you were checking your hat at the door?
  Critics say this type of counsel makes it impossible for Opus Dei members to be free in political matters, since it creates ideologies such as "National Catholicism", according to Alberto Moncada, or "Catholic Totalitarianism," according to Argentine Marxist historian Emilio Corbiere. Thus, Opus Dei members are placed squarely on the political right, becoming a conservative influence in world affairs, promoting the Vatican's traditionalist policies against divorce, abortion, euthanasia, gay marriages, contraception, etc. “The claim that Opus Dei is merely a humanitarian organization with no political agenda is simply not credible,” said Frances Kissling, president of Catholics for a Free Choice.  Opus Dei, according to its critics, serves as the Vatican's instrument to oppose the liberal and secular thought expressed by John Stuart Mill's classic statement: "The only freedom which deserves the name, is that of pursuing our own good in our own way," and lately put into American jurisprudence in Planned Parenthood vs. Casey 1992, “At the heart of liberty is the right to define one’s own concept of existence, of the universe, and of the mystery of human life."
  On the other hand, while espousing respect for each person's freedom of religion and search for truth, Ratzinger says that when there is rebellion against the light of truth revealed by Christ on man's origin and purpose, man is imprisoned in a meaningless existence.  The "attempt to be our own god, creator and judge," he stated in The Way of the Cross, leads to self-destruction. The "choice of error does not liberate," says Escrivá, and brings instead the "slavery of sin." His supporters say that the Catholic Church per se is beyond earthly power struggles and is
caption: Opus Dei's prelatic church, Our Lady of Peace, located in the central headquarters in Rome. Below the altar lie the mortal remains of St. Josemaría.
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