page_title: 14th Dalai Lama
section_title: Teaching activities, public talks
hierarchical_section_title: 14th Dalai Lama / Life as the Dalai Lama / Teaching activities, public talks
caption_attribution_description: The main teaching room of the en:Dalai Lama en:Tenzin Gyatso in en:McLeod Ganj, Dharamsala, India.
context_page_description: The 14th Dalai Lama is the current Dalai Lama. Dalai Lamas are important monks of the Gelug school, the newest school of Tibetan Buddhism, which was formally headed by the Ganden Tripas. From the time of the 5th Dalai Lama to 1959, the central government of Tibet, the Ganden Phodrang, invested the position of Dalai Lama with temporal duties.
  The 14th Dalai Lama was born in Taktser, Tibet. He was selected as the tulku of the 13th Dalai Lama in 1937 and formally recognized as the 14th Dalai Lama in a public declaration near the town of Bumchen in 1939. On 26 January 1940, the Regent Reting Rinpoche requested the Central Government to exempt Tenzin Gyatso from the lot-drawing process of the Golden Urn to become the 14th Dalai Lama. The request was approved by the Central Government. His enthronement ceremony as the Dalai Lama was held in Lhasa on 22 February 1940 and he eventually assumed full temporal duties on 17 November 1950, at the age of 15, after the People's Republic of China's occupation of Tibet. The Gelug school's government administered an area roughly corresponding to the Tibet Autonomous Region, just as the nascent PRC wished to assert control over it.
context_section_description: Giving public talks for non-Buddhist audiences and interviews and teaching Buddhism to large public audiences all over the world, as well as to private groups at his residence in India, appears to be the Dalai Lama's main activity. Despite becoming 80 years old in 2015 he maintains a busy international lecture and teaching schedule. His public talks and teachings are usually webcast live in multiple languages, via an inviting organisation's website, or on the Dalai Lama's own website. Scores of his past teaching videos can be viewed there, as well as public talks, conferences, interviews, dialogues and panel discussions.
  The Dalai Lama's best known teaching subject is the Kalachakra tantra which, as of 2014, he had conferred a total of 33 times, most often in India's upper Himalayan regions but also in western venues like Madison Square Garden in New York, Los Angeles, Washington DC, Barcelona, Graz, Sydney and Toronto. The Kalachakra (Wheel of Time) is one of the most complex teachings of Buddhism, sometimes taking two weeks to confer, and he often confers it on very large audiences, up to 200,000 students and disciples at a time.
  The Dalai Lama is the author of numerous books on Buddhism, many of them on general Buddhist subjects but also including books on particular topics like Dzogchen, a Nyingma practice.
  In Dalai Lama's essay, "The Ethic of Compassion" (1999), he expresses his belief that if we only reserve compassion for those that we love, we are ignoring the responsibility of sharing these characteristics of respect and empathy with those we do not have relationships with, which cannot allow us to "cultivate love." He elaborates upon this idea by writing that although it takes time to develop a higher level of compassion, eventually we will recognize that the quality of empathy will become a part of life and promote our quality as humans and inner strength.
  He frequently accepts requests from students to visit various countries worldwide in order to give teachings to large Buddhist audiences, teachings that are usually based on classical Buddhist texts and commentaries, and most often those written by the 17 pandits or great masters of the Nalanda tradition, such as Nagarjuna, Kamalashila, Shantideva, Atisha, Ayradeva and so on.
  The Dalai Lama refers to himself as a follower of these Nalanda masters, in fact he often asserts that 'Tibetan Buddhism' is based on the Buddhist tradition of Nalanda monastery in ancient India, since the texts written by those 17 Nalanda pandits or masters, to whom he has composed a poem of invocation, were brought to Tibet and translated into Tibetan when Buddhism was first established there and have remained central to the teachings of Tibetan Buddhism ever since.
  As examples of other teachings, in London in 1984 he was invited to give teachings on the Twelve Links of Dependent Arising, and on Dzogchen, which he gave at Camden Town Hall; in 1988 he was in London once more to give a series of lectures on Tibetan Buddhism in general, called 'A Survey of the Paths of Tibetan Buddhism'. Again in London in 1996 he taught the Four Noble Truths, the basis and foundation of Buddhism accepted by all Buddhists, at the combined invitation of 27 different Buddhist organisations of all schools and traditions belonging to the Network of Buddhist Organisations UK.
  In India, the Dalai Lama gives religious teachings and talks in Dharamsala and numerous other locations including the monasteries in the Tibetan refugee settlements, in response to specific requests from Tibetan monastic institutions, Indian academic, religious and business associations, groups of students and individual/private/lay devotees. In India, no fees are charged to attend these teachings since costs are covered by requesting sponsors. When he travels abroad to give teachings there is usually a ticket fee calculated by the inviting organization to cover the costs involved and any surplus is normally to be donated to recognised charities.
  On his frequent tours of India, Asia and the west he is also often invited to give, alongsid
caption: The Dalai Lama's main teaching room at Dharamshala
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