page_title: Christianity in Iran
section_title: History
hierarchical_section_title: Christianity in Iran / History
caption_attribution_description: Qara Kelisa ("black church", Sourp Thade in armenian), Chaldoran, West Azerbaïjan, Iran.
context_page_description: Christianity in Iran dates back to the early years of the faith, pre-dating Islam. It has always been a minority religion relative to the majority state religions, though it had a much larger representation in the past than it does today. Christians of Iran have played a significant part in the history of Christian mission. Currently there are at least 600 churches and 500,000–1,000,000 Christians in Iran.
context_section_description: According to the Acts of the Apostles there were Persians, Parthians and Medes among the very first new Christian converts at Pentecost. Since then there has been a continuous presence of Christians in Iran.
  During the apostolic age Christianity began to establish itself throughout the Mediterranean. However, a quite different Semitic Christian culture developed on the eastern borders of the Roman Empire and in Persia. Syriac Christianity owed much to preexistent Jewish communities and to the Aramaic language. This language had been spoken by Jesus, and, in various modern Eastern Aramaic forms is still spoken by the ethnic Assyrian Christians in Iran, northeast Syria, southeast Turkey and Iraq today (see Assyrian Neo-Aramaic, and Senaya language).
  From Persian-ruled Assyria (Assuristan), missionary activity spread Eastern-Rite Syriac Christianity throughout Assyria and Mesopotamia, and from there into Persia, Asia Minor, Syria, the Caucasus and Central Asia, establishing the Saint Thomas Christians of India and erecting the Nestorian Stele and the Daqin Pagoda in China.
  Early Christian communities straddling the Roman-Persian border found themselves in the midst of civil strife. In 313, when Constantine I proclaimed Christianity a tolerated religion in the Roman Empire, the Sassanid rulers of Persia adopted a policy of persecution against Christians, including the double-tax of Shapur II in the 340s. The Sassanids feared the Christians as a subversive and possibly disloyal minority. In the early-5th century official persecution increased once more. However, from the reign of Hormizd III (457–459) serious persecutions grew less frequent and the Persian church began to achieve a recognised status. Through the Battle of Avarayr (451) and the resultant treaty of 484, for example, the Persian Empire's numerous Armenian subjects gained the official right to profess Eastern Christianity freely. Political pressure within Persia and cultural differences with western Christianity were mostly to blame for the Nestorian schism, in the course of which the Roman Empire church hierarchy labelled the Church of the East heretical. The bishop of Ctesiphon (the capital of the Sassanid Empire) acquired the title first of catholicos, and then patriarch, completely independent of any Roman/Byzantine hierarchy.
  Some regard Persia as - briefly - officially Christian. Khosrau I, Shahanshah from 531 to 579, married a Christian wife, and his son Nushizad was also a Christian. When the king was taken ill at Edessa a report reached Persia that he was dead, and at once Nushizad seized the crown and made the kingdom Christian (c. 550). Very soon the rumour proved false, but persons who appear to have been in the pay of Justinian persuaded Nushizad to endeavour to maintain his position. The actions of his son deeply distressed Khosrau; he had to take prompt measures, and sent the commander, Ram Berzin, against the rebels. In the battle which followed Nushizad was mortally wounded and carried off the field. In his tent he was attended by a Christian bishop, probably Mar Aba I, the Patriarch of the Church of the East from 540 to 552. To this bishop Nushizad confessed his sincere repentance for having taken up arms against his father, an act which, he was convinced, could never win the approval of Heaven. Having professed himself a Christian he died, and the rebellion was quickly put down.
  Many old churches remain in Iran from the early days of Christianity. Some historians regard the Assyrian Church of Mart Maryam (St. Mary) in northwestern Iran, for example, as the second-oldest church in Christendom after the Church of Bethlehem in the West Bank. A Chinese princess, who contributed to its reconstruction in 642 AD, has her name engraved on a stone on the church wall. The famous Italian traveller Marco Polo also described the church following his visit.
  The Arab Islamic conquest of Persia, in the 7th century, originally benefited Christians as they were a protected minority under Islam. However, from about the 10th century religious tension led to persec
caption: Qara Kelissa, West Azarbaijan, Iran. Believed by some to have been first built in 66 AD by Saint Jude. Local Armenians believe that he and Simon were both buried here. In 1329, the church was reconstructed after an earthquake destroyed the structure in 1319.
exif: {}