page_title: Culture of Bulgaria
section_title: Religion
hierarchical_section_title: Culture of Bulgaria / Religion
caption_attribution_description: Български: Софийската синагога, погледната откъм търговски център Халите English: Sofia Synagogue, as seen from shopping centre Halite. Sofia, Bulgaria
context_page_description: A number of ancient civilizations, including the Thracians, Ancient Greeks, Scythians, Celts, Ancient Romans, Goths, Slavs, Varangians and the Bulgars have left their mark on the culture, history and heritage of Bulgaria. Due to this great variety of influences, Bulgaria has adopted many unusual traditions, including nodding to mean "no" and shaking head for when you mean "yes". Thracian artifacts include numerous temples, tombs, golden treasures and ancient rites and rituals, while ancient Bulgars have left traces of their heritage in statehood, early architecture, music and dances. Thracian rituals such as the Tryphon Zarezan which is dedicated to Saint Tryphon of Campsada, Kukeri and Martenitza are to this day kept alive in the modern Bulgarian culture.
  The oldest treasure of worked gold in the world, dating back to the 5th millennium BC, comes from the site of the Varna Necropolis.
  Bulgaria functioned as the hub of Slavic Europe during much of the Middle Ages, exerting considerable literary and cultural influence over the Eastern Orthodox Slavic world by means of the Preslav and Ohrid Literary Schools.
context_section_description: Bulgaria is officially a secular nation and the Constitution guarantees the free exercise of religion but designates Orthodoxy as a "traditional" religion. In the 2001 census, 82.6% Bulgarians declared themselves Orthodox Christians, 12.2% Muslim, 1.2% other Christian denominations, 4% other religions (Buddhism, Taoism, Hinduism, Judaism) and zero percent atheists. Most citizens of Bulgaria have associations — at least nominally — with the Bulgarian Orthodox Church. Founded in 870 AD under the Patriarchate of Constantinople (from which it obtained its first primate, its clergy and theological texts), the Bulgarian Orthodox Church had autocephalous status since 927 AD. The Church became subordinate within the Patriarchate of Constantinople, twice during the periods of Byzantine (1018 – 1185) and Ottoman (1396 – 1878) domination. It was re-established first in 1870 in the form of the Bulgarian Exarchate, and then in the 1950s as the Bulgarian Patriarchate.
  Islam came to Bulgaria at the end of the fourteenth century after the conquest of the country by the Ottomans. It gradually gained ground throughout the fifteenth and sixteenth centuries through the introduction of Turkish colonists. One Islamic sect, Ahmadiyya, faces problems in Bulgaria. Some officials have moved against Ahmadis
  on the grounds that other countries also attack the religious rights of Ahmadis, who many Muslims regard as heretical.
  In the sixteenth and the seventeenth centuries, missionaries from Rome converted Bulgarian Paulicians in the districts of Plovdiv and Svishtov to Roman Catholicism. Today their descendants form the bulk of Bulgarian Catholics, whose number stood at 44,000 in 2001.
  Missionaries from the United States introduced Protestantism into Bulgarian territory in 1857. Missionary work continued throughout the second half of the nineteenth and the first half of the twentieth century. In 2001 Bulgaria had some 42,000 Protestants.
  Buddhism, Hinduism and Taoism became popular among Bulgarians in the time of perestroika and especially after the fall of communist regime and are usually a co-religion or co-belief to Bulgarians who otherwise are Christians (Roman Catholicism or Orthodoxy). Among these Eastern (Asian) religions Buddhist centres are officially registered in Bulgaria as religious denominations. The number of followers of Buddhism has increased gradually in recent years also due to the influx of Vietnamese citizens (predominantly Buddhist) to Bulgaria.
  According to the most recent Eurostat "Eurobarometer" poll, in 2005,
  40% of Bulgarian citizens responded that "they believe there is a God", whereas 40% answered that "they believe there is some sort of spirit or life force", 13% that "they do not believe there is a God, spirit, nor life force", and 6% did not answer.
caption: Sofia Synagogue. The Jewish community in the country numbers less than 2,000 people.
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