and that good men are under the secret influence of his Spirit. If the analogies of nature raise any presumption against the general scheme of Christianity, it must be either because it is not discoverable by reason and experience, or because it is unlike that course of nature which comes under our notice.Now there is no presumption from analogy against the truth of it, because it is not discoverable by reason and experience; for, suppose a man <a href="http://www.maillotscyclistes.com/">maillot velo</a> totally uninformed respecting a revelation, but with an understanding highly improved, and acquainted with our whole system of natural philosophy and natural religion; such a one could not but be sensible that that part of it which is open <a href="http://www.maillotscyclistes.com/">maillot cycliste vintage</a> to his view is but a point in comparison of the whole scheme of Providence, reaching throughout eternity, past and future,in comparison of <a href="http://www.maillotscyclistes.com/">cuissard cycliste</a> what is even now going on in remote parts of the boundless universe, nay, in comparison of the whole scheme of this world; and that therefore, <a href="http://www.maillotscyclistes.com/">maillot cyclisme pro</a> if many things lie beyond the reach of our natural faculties, we have no reason from this circumstance to doubt of their reality in opposition <a href="http://www.maillotscyclistes.com/">maillots cyclisme</a> to <a href="http://www.maillotscyclistes.com/">maillot cycliste</a> the strong reason on the affirmative side.Neither can we ground a presumption against any thing contained in the general doctrine of Scripture, on its dissimilitude to the known course of nature.In the constitution and natural government of the world, as well as in the moral government of it, <a href="http://www.maillotscyclistes.com/2012-tour-de-france-astana-equipe-pro-c-74_105.html">maillots cyclisme</a> we behold things in a great degree unlike in their condition to one another, and therefore ought not to wonder if such dissimilitude exist between things visible and invisible: yet it will be found on examination that the scheme of Christianity is by no means unlike the scheme of nature, without taking in the moral system of the world, and that the presumption against particular common facts, is beyond all comparison greater than the presumption against miracles in general, before any evidence of either. But if we take into the account the <a href="http://www.maillotscyclistes.com/">maillot vtt</a> moral order of things, we see strong reasons for believing the existence of miracles in general, as a simple fact; and these give credibility to the supposition, that it might be part of the original plan of things, that there should be miraculous interpositions. Against the story of Caesar, or any other man, there is a presumption of millions to one, till some kind of testimony <a href="http://www.maillotscyclistes.com/">vetement cyclisme pas cher</a> comes to confirm it; for there is nothing in the events which lie before us, to make it either necessary or probable.It must be remembered also that miracles, as single <a href="http://www.maillotscyclistes.com/">maillots cycliste pas cher</a> facts, are not properly compared with natural events of daily experience, but with those solitary, irregular, and august appearances, which lie buried long in the womb of time, and take whole ages to produce them: then will the comparison be between the presumption against miracles, and the presumptionagainst such phenomena as comets,