# Nynetjer

Nynetjer (also known as Ninetjer and Banetjer) was the third pharaoh of the Second Dynasty of Egypt during the Early Dynastic Period, prior to the Old Kingdom period. The dates for his reign are uncertain. Egyptologists have proposed that it took place at some point between the late 29th and the early 27th century BC for 35 to 49 years, and most probably lasted around 40 years. Archaeologically, Nynetjer is the best-attested king of the early Second Dynasty and he is also recorded on several king lists dating to the Old Kingdom and the later Ramesside and Ptolemaic periods. There is strong evidence that he succeeded Raneb on the throne. The events at the end of his reign and the identity of his successor are much less clear. Both historical sources and archaeological evidence point to some breakdown or partition of the state along both religious and political lines, most probably seeing concurrent rulers reigning over Upper and Lower Egypt until the country was reunited by Khasekhemwy at the end of the dynasty.
Most of the events recorded for Nynetjer's reign on the Palermo Stone, the Old Kingdom royal annals, are regular religious festivals and censuses undertaken for taxation purposes. The probable locations for these events indicate that royal activity was largely confined to the capital Memphis and its vicinity in Lower Egypt, with the possible exception of a military campaign in Nubia. The administrative structure of the state continued on its First Dynasty (c. 3150 – 3000 BC) basis but became more sophisticated, with the earliest evidence for the administrative partition of Egypt into nomes, a regional management system, dating to Nynetjer's reign.
Nynetjer had a large gallery tomb dug for himself in Saqqara, now beneath parts of both Djoser's and Unas's pyramid complexes. His tomb comprises a maze of over 150 rooms, some of which are arranged to model a royal palace. Although it was disturbed during Egypt's later periods, the tomb when excavated still housed some of the original funerary equipment of the king. This included hundreds of jars that once held wine, beer and jujube fruits. Excavations have also produced numerous stone tools, some of which seem to have been used in a ritual feast for Nynetjer's burial. The subterranean tomb was probably built with associated superstructures but these have not survived as they were levelled and overbuilt by subsequent pharaohs.


## Chronology and identity
### Attestations
Archaeologically, Nynetjer is the best attested of the kings of the early Second Dynasty. His name appears in inscriptions on numerous stone vessels and clay sealings from his tomb at Saqqara. A large number of alabaster vessels and earthen jars with black ink inscriptions bearing his name were also found in the tomb of Seth-Peribsen (late Second Dynasty) at Abydos and in the galleries beneath the step pyramid of Djoser (early Third Dynasty).
Further attestations include a small ivory vessel from Saqqara and sealings bearing his name from the tombs of three elite individuals in North Saqqara. Additional sealings were uncovered in a mastaba in Giza and in another tomb in Helwan.
Nynetjer's name also appears on a rock inscription near Abu Handal in Lower Nubia which shows a serekh of the king. A serekh is a rectangular symbol enclosing a royal name and representing the façade of a palace surmounted by the falcon of the god Horus. It is the oldest form of royal titulary from ancient Egypt. In this case the serekh only encloses a "N" sign but with the sign "Netjer" for "God" placed above the serekh in the position normally occupied by the Horus falcon. Consequently Nynetjer's name is rendered as "The God N". The absence of Horus may hint at religious disturbances as suggested by the later choices of Seth-Peribsen to have Set instead of Horus above his serekhs and of Khasekhemwy, final ruler of the dynasty, to have both gods facing each other above his.


### Relative chronology
Most Egyptologists agree on the relative chronological position of Nynetjer as the third ruler of the early Second Dynasty and successor of Raneb.
This is directly attested by the contemporary statue of Hetepedief. The statue, uncovered in Memphis and made of speckled red granite, is one of the earliest example of private Egyptian sculpture. Hetepedief was priest of the mortuary cults of the first three kings of the dynasty, whose serekhs are inscribed in seemingly chronological order on Hetepedief's right shoulder: Hotepsekhemwy, Raneb, and then Nynetjer. Further archaeological evidence supports this theory such as stone bowls of Hotepsekhemwy and Raneb reinscribed during Nynetjer's rule.
Several historical sources also point to the same conclusion. The oldest of these is the Old Kingdom royal annals, called after the name of its largest surviving fragment, the Palermo Stone. These annals were probably first compiled during the early Fifth Dynasty, possibly under Neferirkare Kakai (mid-25th century BC) around whose reign the record stops. These annals are considered to be a reliable witness to Nynetjer's rule in particular because, as the Egyptologist Toby Wilkinson puts it, they correctly give his name "in contrast to the corrupt, garbled variants found in later king lists". While the Palermo Stone does not preserve the identity of Nynetjer's immediate predecessors, it is consistent with him not being the first king of the dynasty. This source also presents an additional name for Nynetjer: Ren-nebu, meaning "golden offspring" or "golden calf". This name was also found on artefacts dating to Nynetjer's lifetime, and Egyptologists including Wilkinson and Wolfgang Helck think that it could be some kind of forerunner of the golden-Horus-name that was established in the royal titulature at the beginning of Third Dynasty under Djoser. The second-oldest historical source on Nynetjer is the Turin canon, a list of kings written under Ramses II (c. 1303 – 1213 BC). It ranks him under the name Netjer-ren as the third king of his dynasty after Hotepsekhemwy and Raneb. Two more sources of the Ramesside era present similar informations: the Abydos King List gives a Banetjer as the third kind of the Second Dynasty, while the Saqqara table lists Banetjeru at the same position. Both Banetjer and Banetjeru are understood to be corrupt forms of Nynetjer's ancient name.
The latest ancient historical source on Nynetjer's reign is the Aegyptiaca, written during the reign of Ptolemy II (283 – 246 BC) by Manetho. No copies of the Aegyptiaca have survived and it is now known only through later writings by Sextus Julius Africanus (c. 160 – 240) and Eusebius (c. 260/265 – 339). According to the Byzantine scholar George Syncellus (fl. 800), Africanus and Eusebius wrote that the Aegyptiaca recorded "Binōthris" or "Biophis" as the third king of the Second Dynasty, Binōthris probably being the Hellenized form of Banetjer, the name used for Nynetjer during the Ramesside era.


### Reign duration
The duration of Nynetjer's rule may be appraised from several historical sources. The surviving fragments of the Old Kingdom royal annals record the main events and Nile flood levels from what is probably the fifth or sixth year of Nynetjer's reign until the 21st. The remainder of the records concerning his rule are lost. Nonetheless, given the space afforded for each year on the annals and the position of subsequent reigns reconstructions have been attempted from the surviving fragments to estimate the total of Nynetjer's  years on the throne. With a single exception, all the Egyptologists who studied this problem have proposed long reigns lasting between 38 years and up to 49 years. The most recent reconstruction of the royal annals by Wilkinson in 2000 concludes that Nynetjer's record on the Palermo Stone was most probably of 40 complete or partial years. Two additional historical sources record a reign length for Nynetjer: firstly, the Turin Canon gives him 96 years of rule, which is universally rejected by modern Egyptologists. Secondly, in Africanus's version of the Aegyptiaca king Binōthris—as Nynetjer was most probably known in Greek—is credited with a reign of 47 years.
Archaeological evidence favours a long reign too. A seated statuette of Nynetjer shows him wearing the ceremonial tight-fitting vestment of the Sed festival, a feast for the rejuvenation of the king that came to be celebrated for the first time only after the king had reigned for 30 years. This statuette is the earliest known  representation in the round of a well-identified Egyptian king.
That Nynetjer celebrated a Sed festival is further supported by the large quantity of stone vessels bearing Nynetjer's name that were unearthed in the galleries beneath Djoser's step pyramid which were probably made in connection with the Sed festival.


## Reign
### Events
The Palermo Stone mostly records standard rituals performed by the king, in particular the biennial "Following of Horus" connected to taxation, and regular religious festivals. These included special feasts of the god Sokar occurring every six years, the running of the Apis bull and an "adoration of the celestial Horus".  Although not mentioned in the royal annals, the goddesses Bastet and Neith must also have been venerated as witnessed by stone bowls on which their names are associated with Nynetjer's. Another bowl bearing the king's name mentions a chapel of Hedjet, the white crown of Upper Egypt, possibly set up in Memphis, then probably the capital of Egypt.
All of these activities took place in the Memphite area except possibly for one ritual associated to Nekhbet, goddess of Elkab.
Wilkinson observes that, with few exceptions, Nynetjer is not well attested archaeologically outside of the Memphite region. This could point to royal activity being largely confined to Lower Egypt during his reign. The inscription bearing Nynetjer's name found in Nubia could be the main exception to this observation, as it may be a clue that he sent a military expedition into this region. Given that the expedition is not mentioned in the surviving fragments of the royal annals, which do not cover Nynetjer's reign after his 20th year on the throne, it may have taken place later.
Two special events are also recorded on the annals, namely the foundation of "Hor-ren", a temple, palace or estate during Nynetjer's seventh year of rule, and either the foundation of or the attack on two localities "Shem-Ra" and "Ha", the latter of which translates to "north land". This may refer to the suppression of a rebellion in Lower Egypt. Alternatively, for the Egyptologists Colin Reader and Jochem Kahl, this event is to be understood as part of the important development of the cult of the sun god Ra during the reigns of Raneb and Nynetjer. They interpret the record as referring to the foundation of an institution or building whose name, "Shem-Ra", has been variously translated as "The going of Ra", "The sun proceeds", or "The sun has come".
 For them as well as the Egyptologist Nicolas Grimal, the ancient Egyptians started to see their ruler as the offspring of the sun deity. Within this context, Nynetjer's name should be understood as meaning "He who belongs to the god (Ra)".
A smaller fragment of the annals, the Cairo Stone, may record further events belonging to Nynetjer's later reign: another festival of Sokar in his 24th year on the throne and a Following of Horus in his 34th, although the dating is uncertain. The surface of the stone slab in this section is much damaged and most of the record is illegible. The Egyptologist Siegfried Schott has proposed reading also the "birth" (creation) of a statue of Anubis and an "Appearance of the king of Lower and Upper Egypt". Among later historical sources, the Aegyptiaca reported concerning Binōthris that:

In his reign it was decided that women might hold the kingly office.
For Walter Bryan Emery this comment may possibly be related to the status of queens Meritneith and Neithhotep of the First Dynasty (c. 3150 – 3000 BC), both of whom are believed to have held the Egyptian throne for several years.


### Administration
The reign of Nynetjer probably witnessed an increase in the number of people involved in the administration as the tasks for which they were responsible grew significantly. For example, the biennial event "Following of Horus" referred to on the Palermo Stone most probably involved a
journey of the king and the royal court throughout Egypt. From at least the reign of Nynetjer onwards the goal of this journey was to undertake a census for taxation purposes, collect and distribute various commodities. According to the annals of the Third Dynasty (27th century BC) this census involved an enumeration of gold and land. The responsibility for the supervision of state revenues was under the authority of the chancellor of the treasury of the king, who directed three administrative institutions introduced by Nynetjer in replacement of an older one. Nynetjer might also have introduced an office for food management related to the census. At the beginning of the Third Dynasty the "Following of Horus" disappears from the records replaced by a more thorough census, which may have originated during Nynetjer's reign. From at least the reign of Sneferu (c. 2600 BC) onwards this extended census included cattle counts—under which name it became known—while oxen and small livestock were recorded from the Fifth Dynasty (25th-24th century BC) onwards.
Ink inscriptions on jars strongly suggest that the administrative partition of Egypt into nomes existed under Nynetjer's rule, providing the earliest evidence for this regional management system. Similarly, the earliest individual holding the full titles associated with the office of vizier, Menka, may have served Nynetjer.
These innovations represent a qualitatively new stage in resource collection and management on behalf of the nascent Egyptian state after the creation in the mid-First Dynasty of the institutions responsible for the preparation of the royal tomb and the upkeep of subsequent funerary cults, as well as the state treasury. In the Early Dynastic Period, this treasury did not function as its modern counterparts. Rather it was an institution responsible for administering agricultural produces and stone ware, the latter being an important component of the funerary furniture. Tombs of kings of the First to Third dynasties included thousands to tens of thousands of stone bowls, jars and cups. The ritualised supply of these to the royal tomb played a major role in the grand spectacle of the preparation of the king's tomb and so were a crucial element in the early ideology of kingship. Archaeological evidence confirms the existence of the treasury during Nynetjer's rule.

The main task of the state administration was to ensure the continuing existence and effectiveness of kingship, which included providing for the king's life after death. This, in turn, required increasing quantities of commodities to be regularly collected as the Second Dynasty royal tombs were modelled after the king's palace, incorporating a large number of storage rooms for wine and food. Goods necessary for the provision of the court and funerary cults were produced in large agricultural domains and estates dedicated to producing specific resources. Such institutions had been set up by kings since at least the First Dynasty. Although a single estate providing natron—a type of salt used for curing food, cleaning and in the mummification process—is known from a seal impression in connection with Nynetjer, he probably established novel estates and domains during his reign as well as maintaining those founded prior to his rule.
Positions at court and highest offices of the state were probably determined on family ties and bonds of kinship, as in the preceding late Predynastic Period. Few officials serving Nynetjer are known by name. These include Iyenkhnum, Ruaben the overseer of sculptors, and possibly the vizier Menka.


### End of reign
What happened towards the end of Nynetjer's rule and shortly thereafter is uncertain. It is possible that Egypt saw civil unrest and the rise of competing claimants to the throne reigning concurrently over two realms in Upper and Lower Egypt. Historical records preserve conflicting lists of kings between the end of Nynetjer's reign and that of Khasekhemwy, who oversaw military campaigns against Lower Egypt. Wilkinson wrote in 1999 that negligible progress had been made on the internal history of the Second Dynasty over the preceding generation. Consequently, an accurate estimate of its length is impossible, the total duration of the Second Dynasty remains debated by Egyptologists and boils down to educated guesses of one to two centuries.
Three hypotheses have been put forth concerning this period: first, there could have been a political breakdown and a religious conflict; second, this could result from a decision by Nynetjer to bequeath Upper and Lower Egypt to different sons to better manage Egypt; or third, an economic collapse might have led to Egyptian disunity.

For Erik Hornung, the troubles originate from an Upper Egyptian reaction to the migration of power and royal interest towards Memphis and Lower Egypt, leading to a breakdown of the unity of the state. This is manifested through the abandonment of the First Dynasty necropolis of Abydos in favour of Saqqara, which saw the construction of the tombs of the first three kings of the Second Dynasty. 
An attempt to counteract this trend could explain why Hotepsekhemwy and Nynetjer maintained a chapel to the white crown of Upper Egypt in Memphis.
The nascent political conflict between Lower and Upper Egypt might also have taken on a religious aspect. For Grimal, Raneb's establishment of the cult of Ra and Raneb and Nynetjer's emphasis on Bastet and Sopdu, both Lower Egyptian deities, may have been perceived as too favourable to northern Egypt. Hornung and Hermann Alexander Schlögl also point to king Seth-Peribsen, who reigned some time after Nynetjer and chose the god Set rather than Horus as a divine patron for his name, Set being an Upper Egyptian god from Ombos. Additionally, Seth-Peribsen chose to have his tomb built in old royal burial grounds of Abydos, where he also erected a funerary enclosure. Seth-Peribsen probably ruled only Upper Egypt while another line of kings reigned over Lower Egypt and they associated themselves with Horus.
For Wilkinson, unrest had already broken out during Nynetjer's reign because the king had difficulties asserting his rule over Lower Egypt. Wilkinson interprets the events of Nynetjer's 13th year on the throne as the quelling of rebellion in the North. To further that hypothesis, he points to no less than four rituals named "Appearances of the king of Lower Egypt" reported for Nynetjer on the Old Kingdom royal annals as possibly "intended to deliver a political message about the extent of his authority" over this region. For Wilkinson, another indirect evidence that troubles had started before Nynetjer's death is given by the numerous stone vessels originally prepared for Nynetjer's Sed festival that were found in the galleries beneath Djoser's pyramid. These vessels may have remained in storage at Saqqara instead of being distributed because strife disrupted communications and weakened the authority of the central administration.
Egyptologists such as Helck, Grimal, Schlögl and Francesco Tiradritti believe instead that Nynetjer left a realm that was suffering from an overly complex state administration. Consequently, Nynetjer could have decided to split Egypt between his two successors, possibly his sons, who would rule two separate kingdoms in the hope that the two rulers could better administer the states. In this case, the division of Egypt would have been peaceful at first, as possibly witnessed by the joint mortuary cults in Saqqara of two subsequent Second Dynasty kings Senedj and Seth-Peribsen, who might have ruled over Lower and Upper Egypt, respectively.

In contrast, Egyptologists such as Barbara Bell and Michael Hoffman believe that an economic catastrophe such as a famine or a long-lasting drought could have affected Egypt around this time. Therefore, to address the problem of feeding the Egyptian population, Nynetjer may have split the realm into two and his successors ruled independent states until the famine came to an end. Bell points to the inscriptions of the Palermo Stone, where, in her opinion, the records of the annual Nile floods show constantly low levels during this period. Bell's theory is not accepted by some Egyptologists such as Stephan Seidlmayer according to whom the annual Nile floods were at their usual levels at Nynetjer's time up to the period of the Old Kingdom. Any long-lasting drought is would then be less probable to be an explanation.
As Wilkinson remarks, all attempts by modern Egyptologists at reconstructing events between the end of Nynetjer's reign and Khasekhemwy's ascent to the Upper Egyptian throne remain highly speculative owing to the lack of strong, direct evidence on the matter.


### Succession
The identity of Nynetjer's successor is uncertain and it is unclear whether this successor voluntarily shared his reign with another ruler, if there were rival claimants to the throne, or if the Egyptian state was split later, at the time of this successor's death. All known king lists from historical sources such as the Saqqara list, the Turin Canon and the Abydos table have Wadjenes as Nynetjer's immediate successor, a king who is otherwise not attested.
These sources claim that Wadjenes was succeeded by the equally obscure Senedj. Wadjenes and Senedj may or may not be the same as Weneg and Nubnefer, shadowy rulers who also may have ruled shortly after Nynetjer.
After Senedj, the king lists differ from each other. While the Saqqara list and the Turin canon mention the kings Neferka(ra) I, Neferkasokar and Hudjefa I as immediate successors, the Abydos list skips them and lists a king Djadjay, now identified with Khasekhemwy. This may reflect two traditions, a Lower and an Upper Egyptian one, both preserving the names of distinct regional dynasties. Indeed, if Egypt was already divided when Senedj gained the throne, kings like Sekhemib-Perenmaat and Seth-Peribsen would have ruled Upper Egypt, whilst Senedj and his successors would have ruled the Memphite region in Lower Egypt. Political unrest and religious division are further confirmed by archaeological evidence pertaining to Khasekhemwy, last king of the Second Dynasty who is believed to have reunited the country. Indeed, he started his reign in Upper Egypt under the name Khasekhem, "The powerful one has appeared", placing his serekh under the patronage of the god Horus. An inscription on a stone vase records him "fighting the northern enemy within Nekheb", indicating that an enemy was closing in on the historical seat of Upper Egyptian power. Later in his reign he added Horus to his serekh, changed his name to Khasekhemwy which means "The two powers have appeared", along with the addition "The two lords are at peace with him".


## Tomb
The tomb of Nynetjer was discovered by the Egyptian Egyptologist Selim Hassan in 1938 while he was excavating mastabas under the aegis of the Service des Antiquités de l'Egypte in the vicinity of the Pyramid of Unas. A mastaba is a type of flat-roofed, rectangular tomb with inward sloping sides that was common in the Early Dynastic and Old Kingdom periods. Hassan proposed that Nynetjer was the owner of the tomb due to numerous seal impressions bearing his serekh found onsite. The tomb was partially excavated in the 1970s to 1980s under the direction of the archaeologists Peter Munro and later Günther Dreyer, who both confirmed Hassan's proposition. Thorough excavations continued during seven campaigns  until the 2010s under the supervision of Claudia Lacher-Raschdorff of the Deutsches Archäologisches Institut.


### Location
Nynetjer's tomb lies in North Saqqara. Now known as Gallery Tomb B, the ancient name of the tomb might originally have been "Nurse of Horus" or "Nurse of the God". The tomb is located out of sight of Memphis, next to a natural wadi—a dry river bed only active during flash floods—running west to east which may have functioned as a causeway from the valley up to the local plateau. This location was not only convenient—the wadi serving as an accessway for bringing construction materials to the tomb—but also ensured that the tomb remained hidden from the Nile valley and set within a desert backdrop symbolizing death which the king would finally overcome.
Nynetjer's tomb, in the immediate vicinity of Hotepsekhemwy's and Raneb's, now lies beneath the causeway of Unas (mid-24th century BC) built at the end of the Fifth Dynasty. By that time, the original entrance of the tomb had already been blocked by a ditch, which Djoser had dug around his own pyramid.
To the south and east of the tomb, archaeological evidence suggests the presence of a wider necropolis of the Second Dynasty hosting the gallery tombs of several high ranking officials of the time.


### Superstructure
Archaeological excavations suggest the existence of above-ground structures originally associated with Nynetjer's tomb, none of which have survived. What remains is not sufficient to determine the layout of the structures or if they were made of mud-brick or limestone. For Munro the superstructure is unlikely to have been a giant mastaba covering the entire extent of the underground galleries, for this would have represented an immense quantity of materials of which there are scant traces today. Nonetheless, Djoser may have levelled the structures and reused the construction materials for his own tomb complex, which might also explain why some funerary provisions made for Hotepsekhemwy and Nynetjer were found in the galleries beneath Djoser's pyramid. Consequently, the superstructures associated with Nynetjer's tomb must have been in ruins by the time of Unas since this king had the whole area levelled for his pyramid. Alternatively, Unas rather than Djoser may be responsible for the destruction of Nynetjer's monuments.
The superstructures probably incorporated an offering place with false door and niche stele, a mortuary temple and a serdab—a sealed chamber housing a Ka statue of the king. The  heights of these superstructures may have reached 8 to 10 m (26 to 33 ft) and may have resembled a mastaba. In all probability, a separate enclosure wall built of stone was built as well as was the case for royal tombs of the First Dynasty. Yet here, the enclosure was probably  on a much grander scale than those built in earlier times. The nearby Gisr el-Mudir (meaning "Great Enclosure") and L-shape enclosures may belong to Hotepsekhemwy and Nynetjer, the latter being a strong possibility for, as Wilkinson puts it, the "enormous" Gisr el-Mudir construction given his long reign.


### Substructures
#### Layout
The tomb comprises two vast subterranean ensembles hewn into the local rock and built during two distinct construction phases.
The tomb was originally entered via a 25 m (82 ft)-long ramp surrounded by an ensemble of 34 rooms built in the first phase. This part of the tomb follows a layout similar to that found in Hotepsekhemwy's. At the end of the ramp, the access is blocked by two stone portcullises behind which is a 35 m (115 ft)-long corridor, roughly along a north-south axis. 
The corridor branches into three galleries on a east-west axis. Dug some 5 m (16 ft) to 6 m (20 ft) below ground level, these galleries lead to the second ensemble of 157 rooms of 2.1 m (6.9 ft) height over an area of 77 m × 50.5 m (253 ft × 166 ft). 
This ensemble comprises a maze-like system of doorways, vestibules and smaller corridors. Lacher-Raschdorff estimates that the tomb rooms and galleries could have been dug by a team of 90 people working over a duration of two years. Marks left by copper tools show that the workers were organised in several groups hewing the rock from different directions.
The tomb shows great architectural similarities to Gallery Tomb A with its maze of subterranean rooms. Gallery Tomb A is located some 130 m (430 ft) to the west. It is thought to be either Raneb's or Hotepsekhemwy's burial site. Nynetjer's tomb marks an important development in monumental royal mortuary architecture. Its extended labyrinthine layout may have been meant to represent a city, rather than a simple system of corridors and magazine chambers. Firstly, many rooms of the tomb are too narrow to be functional and some had their ceiling painted with stars. For Lacher-Raschdorff this indicates that the tomb chambers symbolically represented open courtyards or  entrances to dummy buildings, themselves modelled only by the walls of the underground chambers, that is by the massive unhewn bedrock. According to Lacher-Raschdorff, "the entire maze functioned as a model residence, with small streets, courtyards, dummy houses and dummy magazines". Several special groups of rooms can be discerned, three of which being model cult-places. At the southern end of the tomb, a further group of chambers seems to be a model of the royal palace which comprises the burial chamber. The idea of a model city inside the royal tomb complex was continued after Nynetjer's reign as can be seen from Djoser's pyramid complex, which comprises dummy rather than fully functional buildings with no internal rooms.
Since its construction, the tomb has become highly unstable and the whole burial site is in danger of collapsing.


#### Contents
Although in the main ensemble of rooms south of the portcullises proved to have been much disturbed in antiquity, some chambers were found almost undisturbed, holding some of Nynetjer's original burial goods. One such room included 560 jars of wine, some of which were still sealed by sealings bearing the king's name and covered by a thick net made of plant fibres. Another room produced fragments of a further 420 unfinished and unsealed wine jars which seem to have been deliberately broken in a ceremony at the time of burial. Further vessels include a group decorated with red stripes that held jujube fruits and up to ten jars of beer. Excavations of the tomb also yielded about 150 stone tools comprising knives with and without handles, stone sickles, blades, scrapers, hatchets and many further fragments of stone tools. There were also numerous stone vessels and unworked pieces of stone left for producing further vessels in the afterlife. Detailed examination of the stone tools revealed minor traces of use and residues of a reddish-brown liquid, but no identifiable wear from intensive use nor resharpening of the tools seems to have taken place; Lacher-Raschdorff therefore hypotheses that the tools were made for the burial of the king and used during a ceremony for slaughtering animals and preparing food. In addition, some pieces of carved wood suggest the presence of a tent or canopy in the mortuary equipment of the king, similar to that found in the later tomb of Queen Hetepheres I (fl. 2600 BC).


### Later use
The northern part of Nynetjer's gallery tomb area was covered by the necropolis associated with the pyramid of Unas at the end of the Fifth Dynasty. At this time period, construction of the tombs of Nebkauhor and Iyenhor hit Nynetjer's galleries, probably unexpectedly.
During the New Kingdom (c. 1570 – c. 1069 BC), an extensive private necropolis extended over the area. Several burial shafts broke into the subterranean galleries and some of rooms were reused as burial chambers. 
A mummy mask, fragments of canopic jars, pottery sherds and coffins of the Ramesside era were uncovered there.
Numerous mummy cases, mummies, statues of divinities  were deposited in the tomb rooms during the 
Third Intermediate (c. 1077 – 664 BC) and the Late Periods (c. 664 – 332 BC). Some of these finds could be dated precisely to the Twenty-seventh Dynasty of Egypt (525 BC – 404 BC).
This area of the Saqqara necropolis remained in use sporadically until the early Christian period; in the sixth century, after it had fallen into disuse, the nearby monastery of Jeremiah was built.


## Notes
## References
## Bibliography