knowrohit07/gita_dataset huggingface dataset:
Chapter 9

I am the father of this universe, the mother, the creator, the grandsire, the thing to be known, the means of sanctification, the syllable Om, the Rik, Saman, and Yagus also; the goal, the sustainer, the lord, the supervisor, the residence, the asylum, the friend, the source, and that in which it merges, the support, the receptacle, and the inexhaustible seed. I cause heat and I send forth and stop showersI am immortality and also death; and I, O Arguna! am that which is and that which is not.
Chapter 9

the goal, the sustainer, the lord, the supervisor, the residence, the asylum, the friend, the source, and that in which it merges, the support, the receptacle, and the inexhaustible seed. I cause heat and I send forth and stop showersI am immortality and also death; and I, O Arguna! am that which is and that which is not. Those who know the three (branches of) knowledge, who drink the Soma juice, whose sins are washed away, offer sacrifices and pray to me for a passage into heaven; and reaching the holy world of the lord of gods, they enjoy in the celestial regions the celestial pleasures of the gods. And having enjoyed that great heavenly world, they enter the mortal world when (their) merit is exhausted.
Chapter 9

I cause heat and I send forth and stop showersI am immortality and also death; and I, O Arguna! am that which is and that which is not. Those who know the three (branches of) knowledge, who drink the Soma juice, whose sins are washed away, offer sacrifices and pray to me for a passage into heaven; and reaching the holy world of the lord of gods, they enjoy in the celestial regions the celestial pleasures of the gods. And having enjoyed that great heavenly world, they enter the mortal world when (their) merit is exhausted. Thus those who wish for objects of desire, and resort to the ordinances of the three (Vedas), obtain (as the fruit) going and coming.
Chapter 9

Those who know the three (branches of) knowledge, who drink the Soma juice, whose sins are washed away, offer sacrifices and pray to me for a passage into heaven; and reaching the holy world of the lord of gods, they enjoy in the celestial regions the celestial pleasures of the gods. And having enjoyed that great heavenly world, they enter the mortal world when (their) merit is exhausted. Thus those who wish for objects of desire, and resort to the ordinances of the three (Vedas), obtain (as the fruit) going and coming. To those men who worship me, meditating on me and on no one else, and who are constantly devoted, I give new gifts and preserve what is acquired by them.
Chapter 9

Thus those who wish for objects of desire, and resort to the ordinances of the three (Vedas), obtain (as the fruit) going and coming. To those men who worship me, meditating on me and on no one else, and who are constantly devoted, I give new gifts and preserve what is acquired by them. Even those, O son of Kunti! who being devotees of other divinities worship with faith, worship me only, (but) irregularly.
Chapter 9

To those men who worship me, meditating on me and on no one else, and who are constantly devoted, I give new gifts and preserve what is acquired by them. Even those, O son of Kunti! who being devotees of other divinities worship with faith, worship me only, (but) irregularly. For I am the enjoyer as well as the lord of all sacrifices. But they know me not truly, therefore do they fall.
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Even those, O son of Kunti! who being devotees of other divinities worship with faith, worship me only, (but) irregularly. For I am the enjoyer as well as the lord of all sacrifices. But they know me not truly, therefore do they fall. Those who make vows to the gods go to the gods; those who make vows to the manes go to the manes those who worship the Bhutas go to the Bhutas; and those likewise who worship me go to me.
Chapter 9

For I am the enjoyer as well as the lord of all sacrifices. But they know me not truly, therefore do they fall. Those who make vows to the gods go to the gods; those who make vows to the manes go to the manes those who worship the Bhutas go to the Bhutas; and those likewise who worship me go to me. Whoever with devotion offers me leaf, flower, fruit, water, that, presented with devotion, I accept from him whose self is pure.
Chapter 9

Those who make vows to the gods go to the gods; those who make vows to the manes go to the manes those who worship the Bhutas go to the Bhutas; and those likewise who worship me go to me. Whoever with devotion offers me leaf, flower, fruit, water, that, presented with devotion, I accept from him whose self is pure. Whatever you do, O son of Kunti! whatever you eat, whatever sacrifice you make, whatever you give, whatever penance you perform, do that as offered to me.
Chapter 9

Whoever with devotion offers me leaf, flower, fruit, water, that, presented with devotion, I accept from him whose self is pure. Whatever you do, O son of Kunti! whatever you eat, whatever sacrifice you make, whatever you give, whatever penance you perform, do that as offered to me. Thus will you be released from the bonds of action, the fruits of which are agreeable or disagreeable. And with your self possessed of (this) devotion, (this) renunciation, you will be released (from the bonds of action) and will come to me.
Chapter 9

Whatever you do, O son of Kunti! whatever you eat, whatever sacrifice you make, whatever you give, whatever penance you perform, do that as offered to me. Thus will you be released from the bonds of action, the fruits of which are agreeable or disagreeable. And with your self possessed of (this) devotion, (this) renunciation, you will be released (from the bonds of action) and will come to me. I am alike to all beings; to me none is hateful, none dear. But those who worship me with devotion (dwell) in me, and I too in them.
Chapter 9

Thus will you be released from the bonds of action, the fruits of which are agreeable or disagreeable. And with your self possessed of (this) devotion, (this) renunciation, you will be released (from the bonds of action) and will come to me. I am alike to all beings; to me none is hateful, none dear. But those who worship me with devotion (dwell) in me, and I too in them. Even if a very ill-conducted man worships me, not worshipping any one else, he must certainly be deemed to be good, for he has well resolved.
Chapter 9

I am alike to all beings; to me none is hateful, none dear. But those who worship me with devotion (dwell) in me, and I too in them. Even if a very ill-conducted man worships me, not worshipping any one else, he must certainly be deemed to be good, for he has well resolved. He soon becomes devout of heart, and obtains lasting tranquillity. (You may) affirm, O son of Kunti! that my devotee is never ruined.
Chapter 9

Even if a very ill-conducted man worships me, not worshipping any one else, he must certainly be deemed to be good, for he has well resolved. He soon becomes devout of heart, and obtains lasting tranquillity. (You may) affirm, O son of Kunti! that my devotee is never ruined. For, O son of Pritha! even those who are of sinful birth, women, Vaisyas, and Sudras likewise, resorting to me, attain the supreme goal.
Chapter 9

He soon becomes devout of heart, and obtains lasting tranquillity. (You may) affirm, O son of Kunti! that my devotee is never ruined. For, O son of Pritha! even those who are of sinful birth, women, Vaisyas, and Sudras likewise, resorting to me, attain the supreme goal. What then (need be said of) holy Brahmanas and royal saints who are (my) devotees? Coming to this transitent unhappy world, worship me.
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For, O son of Pritha! even those who are of sinful birth, women, Vaisyas, and Sudras likewise, resorting to me, attain the supreme goal. What then (need be said of) holy Brahmanas and royal saints who are (my) devotees? Coming to this transitent unhappy world, worship me.
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What then (need be said of) holy Brahmanas and royal saints who are (my) devotees? Coming to this transitent unhappy world, worship me. (Place your) mind on me, become my devotee, my worshipper; reverence me, and thus making me your highest goal, and devoting your self to abstraction, you will certainly come to me. Yet again, O you of mighty arms! listen to my excellent words, which, out of a wish for your welfare, I speak to you who are delighted (with them).
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(Place your) mind on me, become my devotee, my worshipper; reverence me, and thus making me your highest goal, and devoting your self to abstraction, you will certainly come to me. Yet again, O you of mighty arms! listen to my excellent words, which, out of a wish for your welfare, I speak to you who are delighted (with them). Not the multitudes of gods, nor the great sages know my source; for I am in every way the origin of the gods and great sages.
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Yet again, O you of mighty arms! listen to my excellent words, which, out of a wish for your welfare, I speak to you who are delighted (with them). Not the multitudes of gods, nor the great sages know my source; for I am in every way the origin of the gods and great sages. Of (all) mortals, he who knows me to be unborn, without beginning, the great lord of the world, being free from delusion, is released from all sins.
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Not the multitudes of gods, nor the great sages know my source; for I am in every way the origin of the gods and great sages. Of (all) mortals, he who knows me to be unborn, without beginning, the great lord of the world, being free from delusion, is released from all sins. Intelligence, knowledge, freedom from delusion, forgiveness, truth, restraint of the senses,
Chapter 10

Of (all) mortals, he who knows me to be unborn, without beginning, the great lord of the world, being free from delusion, is released from all sins. Intelligence, knowledge, freedom from delusion, forgiveness, truth, restraint of the senses, tranquillity, pleasure, pain, birth, death, fear, and also security, harmlessness, equability, contentment, penance, (making) gifts, glory, disgrace, all these different tempers of living beings are from me alone.
Chapter 10

Intelligence, knowledge, freedom from delusion, forgiveness, truth, restraint of the senses, tranquillity, pleasure, pain, birth, death, fear, and also security, harmlessness, equability, contentment, penance, (making) gifts, glory, disgrace, all these different tempers of living beings are from me alone. The seven great sages, and likewise the four ancient Manus, whose descendants are (all) these people in the world, were all born from my mind, (partaking) of my powers.
Chapter 10

tranquillity, pleasure, pain, birth, death, fear, and also security, harmlessness, equability, contentment, penance, (making) gifts, glory, disgrace, all these different tempers of living beings are from me alone. The seven great sages, and likewise the four ancient Manus, whose descendants are (all) these people in the world, were all born from my mind, (partaking) of my powers. Whoever correctly knows these powers and emanations of mine, becomes possessed of devotion free from indecision; of this (there is) no doubt.
Chapter 10

The seven great sages, and likewise the four ancient Manus, whose descendants are (all) these people in the world, were all born from my mind, (partaking) of my powers. Whoever correctly knows these powers and emanations of mine, becomes possessed of devotion free from indecision; of this (there is) no doubt. The wise, full of love, worship me, believing that I am the origin of all, and that all moves on through me.
Chapter 10

Whoever correctly knows these powers and emanations of mine, becomes possessed of devotion free from indecision; of this (there is) no doubt. The wise, full of love, worship me, believing that I am the origin of all, and that all moves on through me. (Placing their) minds on me, offering (their) lives to me, instructing each other, and speaking about me, they are always contented and happy.
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The wise, full of love, worship me, believing that I am the origin of all, and that all moves on through me. (Placing their) minds on me, offering (their) lives to me, instructing each other, and speaking about me, they are always contented and happy. To these, who are constantly devoted, and who worship with love, I give that knowledge by which they attain to me.
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(Placing their) minds on me, offering (their) lives to me, instructing each other, and speaking about me, they are always contented and happy. To these, who are constantly devoted, and who worship with love, I give that knowledge by which they attain to me. And remaining in their hearts, I destroy, with the brilliant lamp of knowledge, the darkness born of ignorance in such (men) only, out of compassion for them.
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To these, who are constantly devoted, and who worship with love, I give that knowledge by which they attain to me. And remaining in their hearts, I destroy, with the brilliant lamp of knowledge, the darkness born of ignorance in such (men) only, out of compassion for them. Arguna said: You are the supreme Brahman, the supreme goal, the holiest of the holy.
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And remaining in their hearts, I destroy, with the brilliant lamp of knowledge, the darkness born of ignorance in such (men) only, out of compassion for them. Arguna said: You are the supreme Brahman, the supreme goal, the holiest of the holy. All sages, as well as the divine sage Narada, Asita, Devala, and Vyasa, call you the eternal being, divine, the first god, the unborn, the all-pervading.
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Arguna said: You are the supreme Brahman, the supreme goal, the holiest of the holy. All sages, as well as the divine sage Narada, Asita, Devala, and Vyasa, call you the eternal being, divine, the first god, the unborn, the all-pervading. And so, too, you tell me yourself, O Kesava!
Chapter 10

All sages, as well as the divine sage Narada, Asita, Devala, and Vyasa, call you the eternal being, divine, the first god, the unborn, the all-pervading. And so, too, you tell me yourself, O Kesava! I believe all this that you tell me (to be) true; for, O lord! neither the gods nor demons understand your manifestation. You only know your self by your self.
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And so, too, you tell me yourself, O Kesava! I believe all this that you tell me (to be) true; for, O lord! neither the gods nor demons understand your manifestation. You only know your self by your self. O best of beings! creator of all things! lord of all things! god of gods! lord of the universe! be pleased to declare without exception your divine emanations, by which emanations you stand pervading all these worlds.
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I believe all this that you tell me (to be) true; for, O lord! neither the gods nor demons understand your manifestation. You only know your self by your self. O best of beings! creator of all things! lord of all things! god of gods! lord of the universe! be pleased to declare without exception your divine emanations, by which emanations you stand pervading all these worlds. How shall I know you, O you of mystic power! always meditating on you? And in what various entities, O lord! should I meditate on you?
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O best of beings! creator of all things! lord of all things! god of gods! lord of the universe! be pleased to declare without exception your divine emanations, by which emanations you stand pervading all these worlds. How shall I know you, O you of mystic power! always meditating on you? And in what various entities, O lord! should I meditate on you? Again, O Ganardana! do you yourself declare your powers and emanations; because hearing this nectar, I (still) feel no satiety. The Deity said:
Chapter 10

How shall I know you, O you of mystic power! always meditating on you? And in what various entities, O lord! should I meditate on you? Again, O Ganardana! do you yourself declare your powers and emanations; because hearing this nectar, I (still) feel no satiety. The Deity said: Well then, O best of Kauravas! I will state to you my own divine emanations; but (only) the chief (ones), for there is no end to the extent of my (emanations).
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Again, O Ganardana! do you yourself declare your powers and emanations; because hearing this nectar, I (still) feel no satiety. The Deity said: Well then, O best of Kauravas! I will state to you my own divine emanations; but (only) the chief (ones), for there is no end to the extent of my (emanations). I am the self, O Gudakesa! seated in the hearts of all beings. I am the beginning and the middle and the end also of all beings.
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Well then, O best of Kauravas! I will state to you my own divine emanations; but (only) the chief (ones), for there is no end to the extent of my (emanations). I am the self, O Gudakesa! seated in the hearts of all beings. I am the beginning and the middle and the end also of all beings. I am Vishnu among the Adityas, the beaming sun among the shining (bodies); I am Mariki among the Maruts, and the moon among the lunar mansions.
Chapter 10

I am the self, O Gudakesa! seated in the hearts of all beings. I am the beginning and the middle and the end also of all beings. I am Vishnu among the Adityas, the beaming sun among the shining (bodies); I am Mariki among the Maruts, and the moon among the lunar mansions. Among the Vedas, I am the Sama-vedaI am Indra among the gods. And I am mind among the senses. I am consciousness in (living) beings.
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I am Vishnu among the Adityas, the beaming sun among the shining (bodies); I am Mariki among the Maruts, and the moon among the lunar mansions. Among the Vedas, I am the Sama-vedaI am Indra among the gods. And I am mind among the senses. I am consciousness in (living) beings. And I am Sankara among the Rudras, the lord of wealth among Yakshas and Rakshases. And I am fire among the Vasus, and Meru among the hightopped (mountains).
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Among the Vedas, I am the Sama-vedaI am Indra among the gods. And I am mind among the senses. I am consciousness in (living) beings. And I am Sankara among the Rudras, the lord of wealth among Yakshas and Rakshases. And I am fire among the Vasus, and Meru among the hightopped (mountains). And know me, O Arguna! to be Brihaspati, the chief among domestic priests. I am Skanda among generals. I am the ocean among reservoirs of water.
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And I am Sankara among the Rudras, the lord of wealth among Yakshas and Rakshases. And I am fire among the Vasus, and Meru among the hightopped (mountains). And know me, O Arguna! to be Brihaspati, the chief among domestic priests. I am Skanda among generals. I am the ocean among reservoirs of water. I am Bhrigu among the great sagesI am the single syllable (OM) among words. Among sacrifices I am the Gapa sacrifice; the Himalaya among the firmly-fixed (mountains);
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And know me, O Arguna! to be Brihaspati, the chief among domestic priests. I am Skanda among generals. I am the ocean among reservoirs of water. I am Bhrigu among the great sagesI am the single syllable (OM) among words. Among sacrifices I am the Gapa sacrifice; the Himalaya among the firmly-fixed (mountains); the Asvattha among all trees, and Narada among divine sages; Kitraratha among the heavenly choristers, the sage Kapila among the Siddhas.
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I am Bhrigu among the great sagesI am the single syllable (OM) among words. Among sacrifices I am the Gapa sacrifice; the Himalaya among the firmly-fixed (mountains); the Asvattha among all trees, and Narada among divine sages; Kitraratha among the heavenly choristers, the sage Kapila among the Siddhas. Among horses know me to be Ukkaissravas, brought forth by (the labours for) the nectar; and Airavata among the great elephants, and the ruler of men among men.
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the Asvattha among all trees, and Narada among divine sages; Kitraratha among the heavenly choristers, the sage Kapila among the Siddhas. Among horses know me to be Ukkaissravas, brought forth by (the labours for) the nectar; and Airavata among the great elephants, and the ruler of men among men. I am the thunderbolt among weapons, the wishgiving (cow) among cowsAnd I am love which generates. Among serpents I am Vasuki.
Chapter 10

Among horses know me to be Ukkaissravas, brought forth by (the labours for) the nectar; and Airavata among the great elephants, and the ruler of men among men. I am the thunderbolt among weapons, the wishgiving (cow) among cowsAnd I am love which generates. Among serpents I am Vasuki. Among Naga snakes I am Ananta; I am Varuna among aquatic beings. And I am Aryaman among the manes, and Yama among rulers.
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I am the thunderbolt among weapons, the wishgiving (cow) among cowsAnd I am love which generates. Among serpents I am Vasuki. Among Naga snakes I am Ananta; I am Varuna among aquatic beings. And I am Aryaman among the manes, and Yama among rulers. Among demons, too, I am PralhadaI am the king of death (Kala, time) among those that count. Among beasts I am the lord of beasts, and the son of Vinata among birds.
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Among Naga snakes I am Ananta; I am Varuna among aquatic beings. And I am Aryaman among the manes, and Yama among rulers. Among demons, too, I am PralhadaI am the king of death (Kala, time) among those that count. Among beasts I am the lord of beasts, and the son of Vinata among birds. I am the wind among those that blowI am Rama among those that wield weapons. Among fishes I am Makara, and among streams the Gahnavi.
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Among demons, too, I am PralhadaI am the king of death (Kala, time) among those that count. Among beasts I am the lord of beasts, and the son of Vinata among birds. I am the wind among those that blowI am Rama among those that wield weapons. Among fishes I am Makara, and among streams the Gahnavi. Of created things I am the beginning and the end and the middle also, O Arguna! Among sciences, I am the science of the Adhyatma, and I am the argument of controversialists.
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I am the wind among those that blowI am Rama among those that wield weapons. Among fishes I am Makara, and among streams the Gahnavi. Of created things I am the beginning and the end and the middle also, O Arguna! Among sciences, I am the science of the Adhyatma, and I am the argument of controversialists. Among letters I am the letter A, and among the group of compounds the copulative compound. I myself am time inexhaustible, and I the creator whose faces are in all directions.
Chapter 10

Of created things I am the beginning and the end and the middle also, O Arguna! Among sciences, I am the science of the Adhyatma, and I am the argument of controversialists. Among letters I am the letter A, and among the group of compounds the copulative compound. I myself am time inexhaustible, and I the creator whose faces are in all directions. I am death who seizes all, and the source of what is to be. And among females, fame, fortune, speech, memory, intellect, courage, forgiveness.
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Among letters I am the letter A, and among the group of compounds the copulative compound. I myself am time inexhaustible, and I the creator whose faces are in all directions. I am death who seizes all, and the source of what is to be. And among females, fame, fortune, speech, memory, intellect, courage, forgiveness. Likewise among Saman hymns, I am the Brihatsaman, and I the Gayatri among metresI am Margasirsha among the months, the spring among the seasons;
Chapter 10

I am death who seizes all, and the source of what is to be. And among females, fame, fortune, speech, memory, intellect, courage, forgiveness. Likewise among Saman hymns, I am the Brihatsaman, and I the Gayatri among metresI am Margasirsha among the months, the spring among the seasons; of cheats, I am the game of dice; I am the glory of the glorious; victory, I am industry, I am the goodness of the good.
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Likewise among Saman hymns, I am the Brihatsaman, and I the Gayatri among metresI am Margasirsha among the months, the spring among the seasons; of cheats, I am the game of dice; I am the glory of the glorious; victory, I am industry, I am the goodness of the good. I am Vasudeva among the descendants of Vrishni, and Arguna among the Pandavas. Among sages also, I am Vyasa; and among the discerning ones, I am the discerning Usanas.