Bifobia
Bifobia adalah ketakutan pada terhadap biseksualitas dan orang-orang biseksual sebagai kelompok sosial atau individu. Pada bifobia, terjadi penolakan terhadap biseksualitas dan pandangan negatif tentang orang yang memiliki orientasi biseksual. Setiap orang bisa mengalami bifobia dan merupakan sumber diskriminasi sosial terhadap orang-orang biseksual.
"Biphobia" is a portmanteau word patterned on the term "homophobia". It derives from the English neo-classical prefix "bi-" (meaning "two") from "bisexual" and the root "-phobia" (from the, "phóbos", "fear") found in "homophobia". Along with "transphobia" and "homophobia", it is one of a family of terms used to describe intolerance and discrimination against LGBT people. The adjectival form "biphobic" describes things or qualities related to biphobia, and the less-common noun "biphobe" is a label for people thought to harbor biphobia.
Biphobia can lead people to deny that bisexuality is "real", asserting that people who "identify" as bisexual are not "genuinely" bisexual, or that the phenomenon is far less common than they claim. One form of this denial is based on the heterosexist view that heterosexuality is the only true or natural sexual orientation. Thus anything that deviates from that is instead either a psychological pathology or an example of anti-social behavior. In these instances, homophobia and biphobia are largely the same.
Another form of denial stems from binary views of sexuality: that people are assumed monosexual, i.e. exclusively homosexual (gay/lesbian) or heterosexual (straight). Throughout the 1980s, modern research on sexuality was dominated by the idea that heterosexuality and homosexuality were the only legitimate orientations, dismissing bisexuality as "secondary homosexuality". In that model, bisexuals are presumed to be either closeted lesbian/gay people wishing to appear heterosexual, or individuals (of "either" orientation) experimenting with sexuality outside of their "normal" interest. Maxims such as "people are either gay, straight, or lying" embody this dichotomous view of sexual orientation.
Some people accept the theoretical existence of bisexuality but define it narrowly, as being only the "equal" attraction towards both men and women. Thus the many bisexual individuals with unequal attractions are instead categorized as either homosexual or heterosexual. Others acknowledge the existence of bisexuality in women, but deny that men can be bisexual.
Some denial asserts that bisexual behavior or identity is merely a social trend- as exemplified by "bisexual chic" or gender bending- and not an intrinsic personality trait. Same-gender sexual activity is dismissed as merely a substitute for sex with members of the opposite sex, or as a more accessible source of sexual gratification. Situational homosexuality in sex-segregated environments is presented as an example of this behavior.
Biphobia is common from the heterosexual community, but is frequently exhibited by gay and lesbian people as well, usually with the notion that bisexuals are able to escape oppression from heterosexuals by conforming to social expectations of opposite-gender sex and romance. This leaves some that identify as bisexual to be perceived as "not enough of either" or "not real." An Australian study conducted by Roffee and Waling in 2016 established that bisexual people faced microaggressions, bullying, and other anti-social behaviors from people within the lesbian and gay community.
Bisexual erasure (also referred to as "bisexual invisibility") is a phenomenon that tends to omit, falsify, or re-explain evidence of bisexuality in history, academia, the news media, and other primary sources, sometimes to the point of denying that bisexuality exists.
One cause of biphobia in the gay male community is that there is an identity political tradition to assume that acceptance of male homosexuality is linked to the belief that men's sexuality is specialized. This causes many members of the gay male community to assume that the very idea that men can be bisexual is homophobic to gay men. A number of bisexual men feel that such attitudes force them to keep their bisexuality in the closet and that it is even more oppressive than traditional heteronormativity. These men argue that the gay male community have something to learn about respect for the individual from the lesbian community, in which there is not a strong tradition to assume links between notions about the origins of sexual preferences and the acceptance thereof. These views are also supported by some gay men who do not like anal sex (sides, as
opposed to both tops and bottoms) and report that they feel bullied by other gay men's assumption that their dislike for anal sex is "homophobic" and want more respect for the individuality in which a gay man who do not hate himself may simply not like anal sex and instead prefer other sex acts such as mutual fellatio and mutual male masturbation.
Many stereotypes about people who identify as bisexual stem from denial or bisexual erasure. Because their orientation is not recognized as valid, they are stereotyped as confused, indecisive, insecure, experimenting, or "just going through a phase".
The association of bisexuality with promiscuity stems from a variety of negative stereotypes targeting bisexuals as mentally or socially unstable people for whom sexual relations only with men, only with women, or only with one person at a time is not enough. These stereotypes may result from cultural assumptions that "men and women are so different that desire for one is an entirely different beast from desire for the other" ("a defining feature of heterosexism"), and that "verbalizing a sexual desire inevitably leads to attempts to satisfy that desire."
As a result, bisexuals bear a social stigma from accusations of cheating on or betraying their partners, leading a double life, being "on the down-low", and spreading sexually transmitted diseases such as HIV/AIDS. This presumed behavior is further generalized as dishonesty, secrecy, and deception. Bisexuals can be characterized as being "slutty", "easy", indiscriminate, and nymphomaniacs. Furthermore, they are strongly associated with polyamory, swinging, and polygamy, the last being an established heterosexual tradition sanctioned by some religions and legal in several countries. This is despite the fact that bisexual people are as capable of monogamy or serial monogamy as homosexuals or heterosexuals.
The mental and sexual health effects of biphobia on bisexual people are numerous. Studies show that bisexuals are often trapped in between the binaries of heterosexuality and homosexuality, creating a form of invalidation around their sexual identity. This often leads to recognized indicators of mental health issues such as low self-esteem and self-worth. These indicators and pressures to "choose" a sexual identity can, in many cases, lead to depression as they may feel they live in a culture that does not recognize their existence.
While doing research on sexual tendencies of women who have sex with women, one study, from the "Journal of Bisexuality," concluded that bisexual women are more likely to engage in various high risk behaviors and were at a higher risk of contracting HIV and other sexually transmitted diseases. These behaviors have been attributed to the unlikeliness of bisexuals to discuss their sexuality and proper protection with health professionals for fear of judgement or discrimination, leaving them uneducated.