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To summarise the debate, it is argued that communitarian theories of social capital naturalise the labour that women put into maintaining social networks and take advantage of rather than valorise their work in the community and family. Communitarian theories of social capital are the most prominent in development literature (mostly inspired by Putnam's 1994 work) and it is assumed that an increase in social capital is inherently good and can support political participation and market efficiency. Social capital is increased by building and fortifying the traditions and norms that underpin reciprocity, co-operation and trust. Whilst this could be seen to valorise the feminised role in maintaining these norms and traditions that is overlooked by development theories based on increasing GDP and getting the prices right, it could also be argued to ossify patriarchal traditions and norms and rely on women's naturalised, unpaid labour in the household and community.