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Etsuko Katsumata, comparing the Book of Jubilees and the Quran, notices significant differences, especially in Abraham's role in the quranic narrative, concluding that "the Book of Jubilees contains no passages in which Abraham disparages idols, as in the other texts, using tactics to make it look as if an idol has destroyed other idols (like in the Quran). The Book of Jubilees contains none of this kind of attitude; Abraham simply and directly destroys idols by setting fire to them." The quranic Abraham-narrative, according to Katsumata, contains passages other than those in the Book of Jubilees in which Abraham is involved in disputes about idolatry. Abraham in the Quran acts as a perserverant prophet with an active and confronting missionary character, especially to his father, who is throughout the narrative hostile towards his son. Abraham tries to convince local people, leader and a king while not leaving his homeland. In the Book of Jubilees Abraham's role differs significantly; he has a favourable relationship to his father and leaves his home country after secretly burning down a temple.