Taiwanese literature
Literature movements did not disappear even when they were under censorship by the colonial government. In the early 1930s, a famous debate on Taiwanese rural language unfolded formally. This event had numerous lasting effects on Taiwanese literature, language and racial consciousness. In 1930, Taiwanese-Japanese resident Kō Sekki (黄 石輝, "Huang Shihui") started the debate on rural literature in Tōkyō. He advocated that Taiwanese literature should be about Taiwan, have impact on a wide audience, and use Taiwanese Hokkien. In 1931, Kaku Shūsei (郭秋生, "Guo Quisen"), a resident of Taihoku, prominently supported Kō's viewpoint. Kaku started the Taiwanese Rural Language Debate, which advocated literature published in Taiwanese. This was immediately supported by Rai Wa (頼 和, "Lai He"), who is considered as the father of Taiwanese literature. After this, dispute as to whether the literature of Taiwan should use Taiwanese or Chinese, and whether the subject matter should concern Taiwan, became the focus of the New Taiwan Literature Movement. However, because of the upcoming war and the pervasive Japanese cultural education, these debates could not develop any further. They finally lost traction under the Japanization policy set by the government.