ابن قيم الجوزية
Like the Shafiites, the Hanbali school eventually came to a more moderate view of the practice. 14th-century Hanbali scholar Ibn Qayyim Al-Jawziyya distinguished three types of "ḥiyal", (1) clearly inadmissible, (2) clearly admissible and (3) of doubtful admissibility, i.e. recognized by Abū Hanīfa but not by other authorities. 14th century Malaki scholar Al-Shatibi stated that al-hiyal are "generally illegal".