후스
Another outcome was the promotion of written vernacular Chinese () over literary or classical Chinese. The restructuring of national heritage first began when Hu Shih replaced traditional Confucian learning with a more modern construction of research on traditional culture. Hu Shih proclaimed that "a dead language cannot produce a living literature." In theory, the new format allowed people with little education to read texts, articles and books. He charged that literary, or Classical Chinese, which had been the written language prior to the movement, was understood by only scholars and officials (ironically, the new vernacular included many foreign words and Japanese neologisms (Wasei-kango), which made it difficult for many to read). Scholars, such as Y.R. Chao (Zhao Yuanren), began the study of the Chinese language and dialects using tools of western linguistics. Hu Shih was among the scholars who used the textual study of "Dream of the Red Chamber" and other vernacular fiction as the basis for the national language. Literary societies such as the Crescent Moon Society flourished. Hu Shih was not only one of the founders of the movement but also considered the leader of the vernacular faction with his promotion of scientific methods.